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| Acknowledgements | |
| List of Illustrations | |
| List of Contributors | |
| Introduction | p. 1 |
| Embodied Memories in Cultural Crisis: Spirit Possession and Ritual | |
| The Person in Transformation: Body, Mind and Cultural Appropriation | p. 43 |
| Crises of the Modern in Northern Thailand: Ritual, Tradition, and the New Value of Pastness | p. 68 |
| Hmong Confucian Ethics and Constructions of the Past | p. 95 |
| Nationalist Monuments: Competing Social Memories | |
| National Heroine or Local Spirit? The Struggle over Memory in the Case of Thao Suranari of Nakhon Ratchasima | p. 113 |
| Monuments and Memory: Phaya Sihanatraja and the Founding of Maehongson | p. 137 |
| Immobile Memories: Statues in Thailand and Laos | p. 154 |
| Commoditisation and Consumer Identities | |
| Exhibition of Power: Factory Women's Use of the Housewarming Ceremony in a Northern Thai Village | p. 185 |
| The Postmodernisation of Thainess | p. 202 |
| Remembering, Social Memory, and History | |
| Social Memory as it Emerges: A Consideration of the Death of a Young Convert of the West Coast in Southern Thailand | p. 231 |
| Remembering/Silencing the Traumatic Past: The Ambivalent Memories of the October 1976 Massacre in Bangkok | p. 243 |
| Reflections | |
| Social Memory Reconsidered | p. 287 |
| Index | p. 300 |
| Table of Contents provided by Blackwell. All Rights Reserved. |
