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9781403972118

The Dialectics of Transformation in Africa

by
  • ISBN13:

    9781403972118

  • ISBN10:

    1403972117

  • Format: Hardcover
  • Copyright: 2006-03-16
  • Publisher: Palgrave Macmillan
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Summary

In the first part of this book, Bongmba argues that the African crisis has resulted from the abuse of political power, prodigal economic activities, and the proliferation of violence. He blames postcolonial leadership for a lack of political will for this crisis and argues that African states must reform their economies, establish democratic rule, practice good governance, create a space for civil society, and institute a renaissance of politics and values. In the second part, Bongmba proposes humanistic interventions centered on the recovery of interpersonal relations.

Author Biography

Elias K. Bongmba is Associate Professor of Religious Studies, Rice University.

Table of Contents

PREFACE viii
INTRODUCTION 1(8)
CHAPTER 1 DEFINING THE HUMAN CRISIS IN AFRICA 9(30)
The Privatization of Power
10(7)
The Pauperization of the State
17(6)
The Prodigalization of the State
23(5)
The Proliferation of Violence
28(11)
CHAPTER 2 THE GENESIS OF THE AFRICAN CRISIS: THE MANIFESTATION OF A POLITICAL WILL 39(24)
Mamdani on Citizen and Subject
40(3)
Independence Opened a Space for Change
43(3)
Outworking of Political Will: Ahidjo's Political Philosophy in Cameroon
46(6)
The Single Party as a Mechanism of Political Totality
52(3)
Totality Over Subjects
55(8)
CHAPTER 3 RECOVERY IDEAS I: ECONOMIC ADJUSTMENTS, DEMOCRACY, AND GOVERNANCE 63(32)
Structural Adjustment Program
63(6)
Hopeful Initiatives: The African Union and Nepad
69(3)
Democracy
72(4)
Theorizing Democracy for the Future
76(8)
The Church and Democracy in Africa
84(2)
Good Governance
86(4)
Governance Is a Social Praxis
90(5)
CHAPTER 4 RECOVERY IDEAS 2: CIVIL SOCIETY AND THE AFRICAN RENAISSANCE 95(28)
Civil Society
95(7)
Christian Churches and Faith-Based Organizations as Civil Society
102(4)
The African Renaissance
106(1)
Defining the Renaissance
107(6)
Debating the Renaissance
113(2)
The African Renaissance in Global Perspective
115(8)
CHAPTER 5 TOWARD AN INTERSUBJECTIVE POLITICAL COMMUNITY IN AFRICA 123(22)
Wimbum Articulations of Intersubjectivity
124(6)
Subjectivity and the Political Community
130(3)
The Ego and the Alter Ego in Intersubjective Phenomenology
133(4)
Beyond Husserl to Genuine Intersubjectivity
137(2)
Intersubjectivity and a New Political Ethics
139(6)
CHAPTER 6 RETHINKING GENDER RELATIONS: A PRELIMINARY INVESTIGATION 145(22)
African Women in Feminist and Gender Discourse
146(2)
African Widows: A Phenomenology of Eros
148(11)
The Erotic Is a Realm of Freedom
159(8)
CHAPTER 7 RETHINKING POWER IN AFRICA: RELIGIOUS AND THEOLOGICAL PERSPECTIVES 167(32)
Religion and Society: Ambiguity and Promise
168(3)
Religion and Power in the Post-Patrimonial State
171(2)
Religion and the Possibility of Peacebuilding
173(4)
On Axe—Yoruba Perspectives on Power
177(2)
Theological Perspectives on Power
179(1)
Power is constitutive of being
180(3)
Power is derived from God
183(1)
Those who have political power must not use it for self-aggrandizement
184(1)
Power should be exercised in the light of human finitude
185(1)
Power should be tempered with the spirit of Christ
186(1)
Political power should be used to empower people
186(1)
Power should be used to strengthen intersubjective relations
187(2)
Leaders should use their power to promote justice
189(5)
Political power should be employed to promote freedom
194(2)
The dynamics of power requires a new theology of the future
196(3)
CONCLUSION: BEYOND PESSIMISM TO OPTIMISM: IN LOVE WITH AFRICA 199(14)
NOTES 213(54)
BIBLIOGRAPY 267

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