Foreword | p. vii |
Introduction: A Biographical Sketch | p. xi |
Women and Christian Origins | |
"What She Has Done Will Be Told...": Reflections on Writing Feminist History | p. 3 |
Phoebe, a Minister in the Early Christian Church | p. 19 |
Listen to the Voices of the Women | p. 33 |
Placing Women at the Hermeneutical Center | |
Why Did Sarah Laugh? | p. 57 |
Metaphor and Ambiguity in Liber Antiquitatum Biblicarum: A Cognitive Linguistic Analysis | p. 69 |
Purity and Holiness of Women and Men in 1 Corinthians and the Consequences for Feminist Hermeneutics | p. 83 |
Placing the Text in Context | |
Accusing Whom of What? Hosea's Rhetoric of Promiscuity | p. 97 |
The Parable of the Ten Virgins (Matthew 25:1-13): The Integrity of Identity and Activity | p. 117 |
De-colonizing Ourselves as Readers: The Story of the Syro-Phoenician Woman as a Text | p. 131 |
What's the Matter with Nicodemus? A Social Science Perspective on John 3:1-21 | p. 145 |
Sacrifice No More | p. 159 |
Cross-Textual, Intertextual, and Inter-Media Readings | |
Engaging Lamentations and The Lament for the South: A Cross-Textual Reading | p. 173 |
Homer and Scripture in the Gospel of Mark | p. 189 |
The Life and Death of the Just One: A Community Schism in Wisdom of Solomon | p. 203 |
A[Gamma]NEIA as a Sublime Form of EP[Omega Sigma] in the Acts of Paul and Thecla | p. 215 |
Rendezvous with Thekla and Paul in Ephesos: Excavating the Evidence | p. 227 |
List of Contributors | p. 243 |
List of Publications of Antoinette Clark Wire | p. 245 |
Index of Ancient Writings | p. 249 |
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