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Foreword | p. xiii |
Acknowledgements | p. xv |
Abbreviations | p. xvii |
Introduction | p. 1 |
Two Means of Fidelity: Reciprocity and Enablement | p. 1 |
Benefaction and Patronage: Previous Applications to Interpretation | p. 2 |
Greco-Roman Benefaction and Pauline Studies | p. 2 |
Greco-Roman Benefaction, Hebrews, and David A. deSilva | p. 6 |
Method: Reading with the Authorial Audience | p. 8 |
Plan | p. 12 |
The Historical Context of Hebrews | p. 15 |
A Characterization of Reciprocity | p. 17 |
Reciprocity is a Relational Bond | p. 20 |
A Cohesive Dynamic | p. 20 |
A Non-Commercial Bond | p. 21 |
A Non-Legislated Bond | p. 22 |
The Bond is Characterized by Fidelity | p. 25 |
Expressions of Fidelity | p. 25 |
The Extent of Fidelity | p. 36 |
Conflicting Loyalties | p. 37 |
The Bond is Characterized by Cooperation | p. 38 |
The Obligations of Symmetrical Reciprocity Relationships | p. 38 |
The Obligations of Asymmetrical Reciprocity Relationships | p. 40 |
The Bond is Characterized by Mutual Dependence | p. 49 |
Reciprocity Involves A Measure of Risk | p. 49 |
Risk Arises From the Voluntary Nature of the Reciprocity Bond | p. 50 |
Assuaging the Risk: $$ | p. 51 |
Conclusion | p. 53 |
The Anthropological Assumption of Reciprocity | p. 54 |
The Optimistic Assumption of the Preceding Characterization | p. 55 |
Additional Proof: Emphasis Placed Upon Character | p. 56 |
In the Selection of Benefactors/Beneficiaries | p. 56 |
Touted in the Honorific Inscriptions | p. 58 |
Intrinsic to the Benefactor/Beneficiary | p. 60 |
Additional Proof: Giving Produces Gratitude | p. 62 |
Additional Proof: Optimistic Anthropology Made Explicit in Aristotle and Seneca | p. 65 |
Conclusion | p. 68 |
The Religious Background of Hebrews | p. 71 |
Divine-Human Reciprocity Relationship in the Jewish Milieu | p. 72 |
The Mosaic Covenant and the Suzerainty-vassal Treaty | p. 72 |
A Relational Bond | p. 74 |
Fidelity: Indebted Gratitude | p. 76 |
Cooperation | p. 81 |
Mutual Dependence | p. 82 |
Josephus and Greco-Roman Patronage/Benefaction | p. 85 |
A Relational Bond | p. 85 |
Fidelity: Indebted Gratitude | p. 87 |
Cooperation | p. 89 |
Mutual Dependence | p. 91 |
Conclusion | p. 92 |
Reciprocity and Other Streams of Middle Judaism | p. 92 |
Rabbinic Judaism and Reciprocity | p. 96 |
Consequence of Anthropological Assumptions in the Jewish Milieu | p. 97 |
Consequence of an Optimistic Anthropological Assumption | p. 97 |
Possibility of Success | p. 98 |
Realization of Fidelity | p. 102 |
Consequence of a Pessimistic Anthropological Assumption | p. 103 |
Failure of the Relationship | p. 104 |
Solution to Infidelity | p. 116 |
The Function of Gratitude | p. 121 |
Conclusion | p. 125 |
Fidelity in Hebrews | p. 127 |
Hebrews and Its Milieu: Echoes of Benefaction in Hebrews | p. 127 |
Conceptual Echoes | p. 128 |
Lexical Echoes | p. 132 |
The Religious Appropriation of Benefaction/Patronage: Two Models | p. 134 |
Josephus | p. 135 |
Paul | p. 135 |
Interpreting Fidelity in Hebrews: A Critique of DeSilva's Reciprocity Model | p. 138 |
DeSilva's Methodology | p. 138 |
DeSilva's Appropriation of Ancient Reciprocity | p. 139 |
A Preliminary Critique of DeSilva's Interpretation | p. 142 |
Interpreting Fidelity in Hebrews: Divine Enablement and Anthropological Assumption in Hebrews | p. 146 |
Election and Enablement | p. 148 |
Election Motifs | p. 148 |
Enablement | p. 152 |
Anthropological Assumption | p. 163 |
Universal Need for Purification | p. 164 |
Subjection of Humanity to Death | p. 164 |
The History of Israel | p. 165 |
The Paradox of Divine Enablement and Human Responsibility | p. 166 |
The Paradox in Hebrews | p. 166 |
Other Representatives of This Paradox | p. 168 |
Conclusion | p. 171 |
Conclusion | p. 173 |
Summary | p. 173 |
Hebrews's Place in the Theological Tradition of the Church | p. 176 |
Avenues of Future Research | p. 178 |
Appendix | p. 183 |
Bibliography | p. 185 |
Indexes | |
Index of Subjects | p. 199 |
Index of References | p. 215 |
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