Foreword: The Professor's Dé, or the Many-Sided Chad Hansen | p. vii |
Preface | p. xi |
Contributors | p. xiii |
Introduction | p. 1 |
New Readings | |
Were the Early Confucians Virtuous? | p. 17 |
Mencius as Consequentialist | p. 41 |
No Need for Hemlock: Mencius's Defense of Tradition | p. 65 |
Mohism and Motivation | p. 83 |
"It Goes beyond Skill" | p. 105 |
The Sounds of Zhèngmíng: Setting Names Straight in Early Chinese Texts | p. 125 |
Embodied Virtue, Self-Cultivation, and Ethics | p. 143 |
New Departures | |
Moral Tradition Respect | p. 161 |
Piecemeal Progress: Moral Traditions, Modern Confucianism, and Comparative Philosophy | p. 175 |
Agon and Hé: Contest and Harmony | p. 197 |
Confucianism and Moral Intuition | p. 217 |
Chapter 38 of the Dàodéjing as an Imaginary Genealogy of Morals | p. 233 |
Poetic Language: Zhuangzi and Dù Fu's Confucian Ideals | p. 245 |
Dào as a Naturalistic Focus | p. 267 |
Afterword | p. 297 |
Index | p. 303 |
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