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9789888028931

Ethics in Early China

by ; ;
  • ISBN13:

    9789888028931

  • ISBN10:

    9888028936

  • Format: Paperback
  • Copyright: 2011-05-01
  • Publisher: Hong Kong Univ Pr
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Summary

Early Chinese ethics has attracted increasing scholarly and social attention in recent years as the virtue ethics movement in Western philosophy has sparked renewed interest in Confucianism and Daoism. At the same time, intellectuals and social commentators throughout greater China have looked to the Chinese ethical tradition for resources to evaluate the role of traditional cultural values in the contemporary world. Publications on early Chinese ethics have tended to focus inordinate and uncritical attention toward Confucianism, while relatively neglecting Daoism, Mohism, and shared features of Chinese moral psychology. This book aims to rectify this imbalance by including essays on Daoism and Confucianism, early Chinese moral psychology including widely neglected views of the Mohists and newly reconstructed accounts of the "embodied virtue" tradition, which ties ethics to physical cultivation. The volume also includes essays addressing the broader question of the value of comparative philosophy generally and of studying early Chinese ethics in particular. The book should have a wide readership among professional scholars and graduate students in Chinese philosophy, specifically Confucian ethics, Daoist ethics, and comparative ethics.Chris Fraseris associate professor of philosophy at the University of Hong Kong. Dan Robins is assistant professor of Chinese philosophy at Stockton College of New Jersey.Timothy O'Learyis associate professor of philosophy at the University of Hong Kong. Contributors include Roger Ames, Stephen Angle, Sin yee Chan, Jiwei Ci, Chris Fraser, Jane Geaney, William Haines, Chad Hansen, Manyul Im, P.J. Ivanhoe, Franklin Perkins, Lisa Raphals, Dan Robins, Henry Rosemont, Jr., David Wong, and Lee Yearley.

Author Biography


Chris Fraser and Timothy O'Leary are associate professors of philosophy at the University of Hong Kong.

Dan Robins is associate professor of philosophy at the Richard Stockton College of New Jersey.

Table of Contents

Foreword: The Professor's Dé, or the Many-Sided Chad Hansenp. vii
Prefacep. xi
Contributorsp. xiii
Introductionp. 1
New Readings
Were the Early Confucians Virtuous?p. 17
Mencius as Consequentialistp. 41
No Need for Hemlock: Mencius's Defense of Traditionp. 65
Mohism and Motivationp. 83
"It Goes beyond Skill"p. 105
The Sounds of Zhèngmíng: Setting Names Straight in Early Chinese Textsp. 125
Embodied Virtue, Self-Cultivation, and Ethicsp. 143
New Departures
Moral Tradition Respectp. 161
Piecemeal Progress: Moral Traditions, Modern Confucianism, and Comparative Philosophyp. 175
Agon and Hé: Contest and Harmonyp. 197
Confucianism and Moral Intuitionp. 217
Chapter 38 of the Dàodéjing as an Imaginary Genealogy of Moralsp. 233
Poetic Language: Zhuangzi and Dù Fu's Confucian Idealsp. 245
Dào as a Naturalistic Focusp. 267
Afterwordp. 297
Indexp. 303
Table of Contents provided by Ingram. All Rights Reserved.

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