Preface to the Second German Edition | p. xi |
Introduction: The Path to Faith in History and Society | p. 1 |
From Auerbach to Munster: The Biographical Background to Metz's Work | p. 2 |
The Birth of Political Theology | p. 9 |
Faith in History and Society and Beyond | p. 17 |
Concept | |
Between Evolution and Dialectics: On the Point of Departure for a Contemporary Fundamental Theology | p. 23 |
The Necessity and Particular Character of an Assessment of Our Situation | p. 23 |
The "Apologetic-Practical" Character of a Contemporary Fundamental Theology | p. 25 |
Apology from a Biblical Perspective | p. 27 |
Outside the Territory of the System | p. 29 |
Roundabout Ways to a Practical Fundamental Theology: An Attempt at a Historical Self-Assessment | p. 31 |
The Apologetical Front | p. 33 |
The Dissolution of the Apologetical Front Line by More Recent Theologies | p. 38 |
Pyrrhic Victory over the Enlightenment - or, The Secret Enthronement of the Bourgeois Subject in Theology | p. 42 |
Political Theology of the Subject as a Theological Critique of Bourgeois Religion | p. 46 |
Privatization | p. 48 |
The Crisis for Tradition | p. 50 |
The Crisis for Authority | p. 52 |
The Crisis of (Metaphysical) Reason | p. 55 |
Religion in Crisis | p. 57 |
The Need for a Political Theology of the Subject | p. 58 |
The Concept of a Political Theology as a Practical Fundamental Theology | p. 60 |
The Practical Foundation of Christian Theology - or, What Does the "Primacy of Praxis" Mean? | p. 61 |
The Struggle for the Subject - or, Practical Fundamental Theology as the Political Theology of the Subject | p. 70 |
Religion in the Historical Struggle for Humanity | p. 78 |
The Faith of Christians in History and Society | p. 81 |
Themes | |
The Dangerous Memory of Jesus Christ: On the Church's Presence in Society | p. 87 |
The Theological and Ecclesial Importance of This Theme | p. 87 |
The Theological Basis | p. 88 |
Options with a Practical-Critical Intent | p. 92 |
The Future Seen from the Memory of Suffering: On the Dialectic of Progress | p. 97 |
The Socio-Political Context | p. 97 |
Nature and History | p. 102 |
The Future from the Remembrance of Suffering | p. 105 |
God as the Eschatological Subject of History? | p. 110 |
Redemption and Emancipation | p. 114 |
Articulating the Theme | p. 114 |
Emancipation, Universal and Total | p. 115 |
History of Redemption - History of Freedom - History of Suffering | p. 118 |
For a Theology of Redemption That Remembers and That Narrates | p. 127 |
Church and People: On the Forgotten Subject of Faith | p. 128 |
A Brief Status Report on a "Schism" | p. 128 |
The Church and the People's History of Suffering - or, The Price of Orthodoxy | p. 130 |
Paradigm for a Church of the People? | p. 136 |
Theology and the People | p. 138 |
A Vision of a Global Church as a Church of a New People | p. 142 |
Transcendental-Idealist or Narrative-Practical Christianity? Theology and Christianity's Contemporary Identity Crisis | p. 144 |
A Historical Crisis of Identity in Christianity? Theories, Symptoms, Reactions | p. 144 |
Theological Theories on Today's Christianity: A Spectrum of Positions | p. 146 |
Initial Questions for the Theory of the Anonymous Christian | p. 149 |
A Fairy Tale: Read against the Grain | p. 150 |
Unveiling the Hedgehog Trick - or, A Critique of the Transcendental-Idealist Versions of Safeguarding Identity | p. 151 |
A Plea for a Narrative-Practical Christianity | p. 152 |
Hope as Imminent Expectation -or, The Struggle for Lost Time: Untimely Theses on Apocalyptic | p. 156 |
Symptoms of Timelessness | p. 156 |
Timelessness as System | p. 158 |
Theology under the Spell of Timelessness | p. 159 |
Against the Spell of Timelessness: Remembering Apocalyptic | p. 162 |
Against False Alternatives in Christian Eschatology | p. 164 |
Categories | |
Memory | p. 169 |
Sketching the Shape of the Problem: Memory as a Fundamental Concept? | p. 170 |
Two Traditions for Understanding Memory and the Form in Which They Are Mediated | p. 171 |
Memory within the Sphere of Hermeneutics and Critique | p. 174 |
Memory as the Medium in Which Reason Becomes Practical as Freedom: Characterization and Consequences | p. 179 |
Excursus: Dogma as Dangerous Memory | p. 182 |
Narrative | p. 186 |
Narrative and Experience | p. 187 |
On the Practical and Performative Significance of Narrative | p. 188 |
On the Pastoral and Social-Critical Significance of Storytelling | p. 190 |
The Theological Significance of Narrative: Narrative as a Medium for Salvation and History | p. 192 |
On the Narrative Depth Structure of Practical-Critical Reason | p. 195 |
Questions and Horizons | p. 196 |
Excursus: Theology as Biography? | p. 198 |
Solidarity | p. 208 |
A General Definition in the Context of a Practical Fundamental Theology | p. 208 |
Solidarity only among the Rational? | p. 211 |
Global Solidarity? | p. 212 |
Reading Questions | p. 215 |
Notes | p. 247 |
Index of Names | p. 279 |
Index of Subjects | p. 283 |
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