What is included with this book?
Editor's Preface | p. ix |
Introduction: Faith and Ultimate Reality | p. xi |
Retrieval of the Tradition | |
The Birth of a Revolutionary Belief | p. 3 |
God as One in the Hebrew Bible | p. 3 |
The New Christian Experience of God | p. 5 |
Work of the Early Fathers of the Church | p. 6 |
Origen's Controversial Theories | p. 7 |
Tertullian and Other Western Theologians | p. 8 |
Arius and Arianism | p. 10 |
The Council of Nicaea | p. 11 |
Semi-Arianism | p. 12 |
The Divinity of the Holy Spirit | p. 13 |
Conclusion | p. 14 |
The Standoff between East and West in Medieval Christianity | p. 15 |
Augustine's Theology of the Trinity | p. 16 |
Between Augustine and Thomas Aquinas | p. 17 |
Aquinas on the Trinity | p. 19 |
A Fresh Look at the Doctrine | p. 21 |
The Cappadocian Fathers in the Eastern Church | p. 22 |
God as Mystery for John of Damascus and Gregory Palamas | p. 24 |
The Breakup of East and West over the Procession of the Spirit | p. 26 |
Conclusion | p. 27 |
Mysticism and Rationalism | p. 28 |
The Cloud of Unknowing | p. 29 |
The Trinitarian Spirituality of Julian of Norwich | p. 31 |
The German Mystical Tradition: Meister Eckhart | p. 32 |
Teresa of Avila: An Early Modern Spanish Mystic | p. 35 |
The New Approach to Science | p. 37 |
Nicholas of Cusa: Mystic and Mathematician | p. 37 |
Descartes and Newton | p. 38 |
From Theism, to Deism, to Atheism | p. 40 |
Conclusion | p. 41 |
Recovery of the Doctrine of the Trinity in the Twentieth Century | p. 43 |
Karl Barth's Approach to the Doctrine of the Trinity | p. 44 |
Eberhard Jungel and Karl Rahner | p. 46 |
Catherine Mowry LaCugna: God for Us | p. 48 |
Bernard Lonergan | p. 49 |
Wolfhart Pannenberg | p. 51 |
Conclusion | p. 53 |
New Critical Perspectives | |
The Creative Suffering of God | p. 59 |
Jurgen Moltmann: The Crucified God | p. 60 |
Whitehead's Worldview | p. 62 |
Paul Fiddes: The Creative Suffering of God | p. 64 |
Making Space for One Another: A New Approach to Intersubjectivity | p. 66 |
Common Space: Where Separate Fields of Activity Overlap and Intermingle | p. 67 |
Conclusion | p. 68 |
The Problem of the One and the Many | p. 69 |
The Trinity as Model for Contemporary Life | p. 69 |
New Ideals for Modern Life in Community | p. 71 |
Jurgen Moltmann: The Social Model of the Trinity | p. 72 |
Leonardo Boff: The Trinity as Model for Social Change | p. 74 |
Wolfhart Pannenberg: Spirit as Force-Field and Person | p. 76 |
The Divine Matrix | p. 78 |
Conclusion | p. 79 |
What's in a Name? | p. 81 |
The Origin of the Feminist Movement | p. 81 |
Mary Daly: Sexism in the Roman Catholic Church | p. 82 |
Two More Sources of Sexism in the Church | p. 86 |
Rosemary Radford Ruether: God as the Divine Ground of Being | p. 88 |
Sallie McFague: God as the "Soul" of the World | p. 90 |
The Doctrine of the Trinity as an Asset to Christian Feminists | p. 90 |
Elizabeth Johnson: God as She Who Is | p. 92 |
Conclusion | p. 93 |
Perichoresis of the World Religions | p. 94 |
Evaluation and Critique of Paul Knitter's Approach | p. 95 |
S. Mark Heim: Multiple Ways to be Saved | p. 97 |
Different Dimensions of One and the Same Divine Life | p. 99 |
Will Christians Have a Higher Place in Heaven? | p. 100 |
Will Everyone Be Saved? | p. 101 |
Still Another Trinitarian Approach to Interreligious Dialogue | p. 102 |
Conclusion | p. 104 |
Trinitarian Theology for Today | |
Overcoming the Clash of Two Cultures | p. 109 |
The Long-standing Connection between Religion and Science | p. 109 |
The Key Issue: The Relation between Matter and Spirit | p. 111 |
Whitehead's Novel Approach to the Problem | p. 112 |
Revision of Whitehead's Scheme | p. 114 |
Why This Makes a Difference | p. 115 |
A Philosophical Explanation for Emergent Monism? | p. 115 |
Application to the Mind-Body Problem | p. 116 |
Belief in Life after Death | p. 118 |
The End of the World and the Transformation of the Universe | p. 119 |
Conclusion | p. 120 |
Conclusion | p. 123 |
Further Reading | p. 128 |
Index of Names and Topics | p. 130 |
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