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Acknowledgments | p. ix |
Author's Preface | p. xi |
Foreword by Ven. Prof. Samdhong Rinpoche | p. xv |
Foreword by Prof. John W. de Gruchy | p. xix |
Introduction | p. xxi |
Syncretism, Exclusivism and the Middle Way | |
Extreme Syncretism | |
Exclusive Conformism | |
Self, Relativity and the Absolute | |
Relative Selves, Relative Paths | |
A Middle Way | |
The Relative Nature of Self and Religion | |
Positively Open or Negatively Shut | |
Faith and Knowledge. | p. 1 |
The Teachers: Jesus Christ and the Buddha | |
Jesus in the Gospels | |
The Historical Jesus | |
The Teaching of Jesus | |
His life as Teaching | |
His Death and Resurrection | |
The Pattern of Christian Growth | |
Evil Defeated | |
Christlike Sacrifice | |
Knowing God and His Kingdom | |
The Life of the Buddha | |
The Life of the Buddha as Teaching | |
The Buddha's Dharma: The First Noble Truth | |
The Second Noble Truth | |
The Third Noble Truth | |
The Fourth Noble Truth: The Eightfold Path | |
Other Teachings. | p. 17 |
The Saving Work of the Teachers | |
The Nature of the Teachers and the Nature of People | |
The Buddha as Universal Teacher | |
The Dharmakaya Emanation | |
Transcending Karma | |
A Buddhist View of Christ | |
Intellectual Analysis and Spirit | |
Other Complementary Truths | |
Fallenness: Eating The Fruit | |
Repentance and Renewal | |
Renewal in Buddhism | |
The Sense of Fallenness | |
In Christ | |
In the Three Jewels | |
A Pause to Look Back. | p. 66 |
Outline Histories of Christianity and Buddhism | |
History, Diversity, Division and Authenticity | |
Brief History of Christianity | |
The First Century | |
Early Scriptures | |
Institution | |
Doctrine | |
Method and Practice | |
Summary of the First Period | |
The Second and Third Centuries | |
The Imperial Church | |
After Constantine | |
The Roman Church | |
The Later Byzantine Church | |
Schism | |
The Medieval Church | |
The Reformation | |
The Counter Reformation | |
Protestantism | |
Later Developments | |
The Modern Church | |
Christian Diversity | |
The Christian Understanding of History | |
Brief History of Buddhism | |
The Early Sects | |
Monasticism | |
The First Scholastic Splits | |
Early Buddhist Practice | |
Early Missions | |
The Mahayana | |
Developments in Mahayana Doctrine to 500 AD | |
The Hinayana in the Same Period | |
Later Buddhist Missions | |
The Tantrayana | |
The Later Spread of Buddhism | |
Chinese Buddhism | |
Japan | |
Tibet | |
Buddhism After 1000 AD | |
Revision and Diversity | |
History, Diversity and the Mean. | p. 127 |
The Paths and the Goals | |
The Christian Goal in the World | |
Personal Will, Habits of Mind | |
Human Instinct | |
The Buddhist Goal in Samsara: Wisdom | |
Compassion | |
Comparative Comment | |
Christian Perseverance | |
Buddhist Determination | |
A Note on the Stages of the Path | |
Stages of the Christian Path | |
First Stage: The Path of Renewal | |
Second Stage: The Path of Awareness | |
Development of Self-View on the Path of Awareness | |
Other Aspects of Growth | |
Third Stage: The Path of Dying | |
Falling Away on the Path of Dying | |
Stability on the Path | |
Fourth Stage: The Path of Death | |
Purification | |
Complection | |
Fifth Stage: The Path of Resurrection | |
Two Approaches to the Christian Path | |
Obstacles on the Christian Path | |
Carnal Self-Centredness | |
Distraction | |
Doubt | |
Fear | |
Fear of Evil | |
Perfect Love as Antidote to Fear | |
Temptation | |
Actual Sin | |
Discouragement | |
Presumption | |
Despair | |
Summary: Mind on the Christian Path | |
Stages of the Buddhist Path | |
First Stage: The Path of Accumulation | |
Second stage: The Path of Preparation | |
Meditative Preparation | |
First Step: Cultivating Non-Distraction | |
Second Step: Identifying the Wrongly Perceived 'I' | |
Third Step: Reasoned Negation of the Inherent Existence of 'I' | |
Fourth Step: Cultivating Calm Abiding (Shamatha) | |
Fifth Step: Single-Pointedness (Vipashyana) | |
Purpose | |
Mind and Modes of Consciousness | |
General Growth on the Path of Preparation | |
Third Stage: The Path of Seeing | |
Analytical Meditation on Emptiness | |
Alternating Meditation | |
Meditation on Emptiness | |
Attainments of Seeing | |
Meditation and Post-Meditation | |
Fourth Stage: The Path of Meditation | |
Wisdom-Compassion and the Perfections | |
Fifth Stage: No More Learning | |
Obstacles one the Eightfold Path | |
Wrong View of the Self | |
Wrong View of Others | |
Wrong View of Phenomena | |
Wrong View of Events | |
Wrong View of Dharma | |
Wrong Attitude to Self | |
Wrong Attitude to Others | |
Wrong Attitude to Phenomena | |
Wrong Attitude to Events | |
Wrong Attitude to Dharma | |
Distraction as Source of Obstacles on the Christian and Buddhist Paths | |
Overcoming Afflictions (Obstacles on the Christian Path in Buddhist Perspective) | |
Wrong Views and Attitudes (Obstacles on the Buddhist Path in Christian Perspective) | |
Self and the Inner Energy | |
Method | |
Empowerments | |
The Goal | |
Beyond Physical Death | |
The Christian View | |
The Buddhist View | |
Common Ground. | p. 203 |
Conclusion: An Invitation to Spaciousness | |
The Essential Path | |
Doctrine | |
Spaciousness. | p. 309 |
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