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9780691020228

A History of Chinese Philosophy

by ;
  • ISBN13:

    9780691020228

  • ISBN10:

    0691020221

  • Format: Paperback
  • Copyright: 1983-08-01
  • Publisher: Princeton Univ Pr

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Summary

Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy. In 1952 the book was published by Princeton University Press in an English translation by the distinguished scholar of Chinese history, Derk Bodde, "the dedicated translator of Fung Yu-lan's huge history of Chinese philosophy" (New York Times Book Review). Available for the first time in paperback, it remains the most complete work on the subject in any language. Volume I covers the period of the philosophers, from the beginnings to around 100 B.C., a philosophical period as remarkable as that of ancient Greece. Volume II discusses a period lesser known in the West--the period of classical learning, from the second century B.C. to the twentieth century.

Table of Contents

Translator's Preface xiii
Translator's Historical Introduction xix
A General Discussion of the Period of Classical Learning
1(6)
Tung Chung-Shu and the New Text School
7(81)
The School of Yin and Yang and the New Text School
7(4)
The Cosmological System of the Yin-Yang School
11(5)
Tung Chung-shu's Position among the Confucianists of the Former Han Dynasty
16(3)
Yuan, Heaven, the Yin and Yang, and the Five Elements
19(4)
The Four Seasons
23(7)
The Correlation of Man with the Numerical Categories of Heaven
30(2)
Human Nature and the Feelings
32(6)
Individual and Social Ethics
38(8)
Polital and Social Philosophy
46(9)
Visitations and Prodigies
55(3)
Philosophy of History
58(13)
Significance of the Spring and Autumn Annals
71(17)
Prognostication Texts, Apocrypha, and Numerology During the Han Dynasty
88(45)
Apocrypha and Prognostication Texts
88(3)
Numerology
91(5)
The Numbers of the Yin and Yang
96(6)
The Positions of the Eight Trigrams
102(4)
The Hexagrams and the ``Breaths'' of the Year
106(3)
Meng Hsi and Ching Fang
109(9)
The Hexagrams and Music
118(6)
Other Apocrypha
124(7)
The Yin-Yang School and Science
131(2)
The Old Text School, and Yang Hsiung and Wang Ch'ung
133(35)
The ``Old Learning'' and Liu Hsin
133(3)
Yang Hsiung
136(14)
The Great Mystery
139(7)
The Model Sayings
146(4)
Wang Ch'ung
150(18)
Naturalism
152(1)
Criticism of Contemporary Beliefs
153(5)
View of History
158(1)
Methodology
159(2)
Theory of Human Nature
161(1)
View of Fate
162(6)
Neo-Taoism During the Period of Disunity (Part I)
168(37)
The Mysterious Learning and Confucius
168(7)
Name-Principles
175(4)
Wang Pi
179(11)
``Non-being''
180(4)
Concepts and Principles
184(3)
The Emotions of the Sage
187(3)
Materialism and Mechanism in the Lieh-tzu
190(5)
Hedonism in the ``Yang Chu Chapter'' of the Lieh-tzu
195(10)
Neo-Taoism During the Period of Disunity (Part II)
205(32)
Hsiang Hsiu and Kuo Hsiang
205(2)
Self-Transformation
207(3)
The Relationships of Things in the Universe
210(3)
Natural and Social Change
213(2)
``Non-Activity''
215(4)
Sage Wisdom
219(5)
``The Happy Excursion''
224(2)
``The Equality of Things''
226(5)
``The Perfect Man''
231(6)
Buddhism and its Critics During the Period of Disunity
237(56)
Buddhism and Taoism
240(3)
The ``Six Houses'' and ``Seven Schools''
243(15)
Seng-chao
258(12)
The Immutability of Things
260(4)
Emptiness of the Unreal
264(1)
Prajna Is Not Knowledge
265(5)
Tao-sheng
270(14)
Theory of Retribution
271(3)
Theory of Instantaneous Enlightenment
274(10)
Contemporary Debates on the Immortality of the Soul
284(9)
Buddhism During the Sui and T'ang Dynasties (Part I)
293(67)
Chi-tsang's Theory of Double Truth
293(6)
Hsuan-tsang's Completion of the Doctrine of Mere Ideation
299(40)
The Mere Ideation Theory of Equally Avoiding Being and Non-being
300(2)
The Four Functional Divisions of Consciousness
302(2)
The Eighth or Alaya Consciousness
304(8)
The Seventh or Manas Consciousness and the Six Other Consciousnesses
312(5)
All Is Mere Ideation
317(11)
The Three Characters of Existence and Non-existence, and the Bhutatathata
328(5)
The Transformation of Consciousness into Wisdom
333(6)
Fa-tsang's Essay on the Gold Lion
339(21)
Understanding of Arisal through Causation
341(1)
Discriminating the Emptiness of Matter
342(1)
Summarizing the Three Characters
343(1)
Revelation of the Qualityless
344(1)
Explaining Non-generation
345(1)
Discussing the Five Teachings
346(3)
Mastering the Ten Mysteries
349(6)
Embracing the Six Qualities
355(1)
Achievement of Bodhi
355(2)
Entry into Nirvana
357(1)
Subjective and Objective Idealism
358(2)
Buddhism During the Sui and T'ang Dynasties (Part II)
360(47)
The T'ien-t'ai School's Mahayana Method of Cessation and Contemplation
360(26)
The Bhutatathata and Tathagata-garbha
361(4)
The Three Characters
365(4)
Universal and Non-universal Consciousness
369(1)
The Integration of All Things
370(5)
Cessation and Contemplation
375(3)
The Impure Natures of the Buddhas
378(2)
Enlightenment and Unenlightenment
380(3)
The T'ien-t'ai School Compared with the Mere Ideation and Hua-yen Schools
383(1)
Chan-jan's Theory that ``Even Inanimate Things Possess the Buddha-nature''
384(2)
The Ch'an School
386(21)
Intellectual Basis of the Ch'an School
388(2)
The First Principle Is Inexpressible
390(3)
``Spiritual Cultivation Cannot Be Cultivated''
393(6)
In the Last Resort Nothing Is Gained
399(2)
``There Is Nothing Much in the Buddhist Teaching''
401(1)
``In Carrying Water and Chopping Wood: Therein Lies the Wonderful Tao''
402(5)
The Rise of Neo-Confucianism and its Borrowings from Buddhism and Taoism
407(27)
Han Yu
408(5)
Li Ao
413(9)
Neo-Confucianism and Buddhism
422(2)
One Stream of Thought in Religious Taoism
424(7)
The Scientific Spirit of Religious Taoism
431(3)
Chou Tun-Yi and Shao Yung
434(43)
Chou Tun-yi
434(17)
Diagram of the Supreme Ultimate Explained
435(8)
Diagram of the Supreme Ultimate Explained and the Explanatory Text
443(8)
Shao Yung
451(26)
The Supreme Ultimate and the Eight Trigrams
454(5)
``Diagram of What Antedates Heaven'' and Other Diagrams
459(5)
Creation of Individual Things
464(1)
Men and the Sage
465(4)
Cosmological Chronology
469(5)
Political Philosophy
474(3)
Change Tsai and the Ch'eng Brothers
477(56)
Chang Tsai
477(21)
The Ether
478(4)
Orderly Sequence of Things in the Universe
482(1)
Some Universal Phenomena
483(1)
Celestial and Terrestrial Phenomena
484(4)
Theory of the Nature
488(3)
Unity of Man with Heaven
491(5)
Criticism of Buddhism and Taoism
496(2)
Ch'eng Hao and Ch'eng Yi
498(35)
Heavenly Principle
500(8)
Criticism of Buddhism
508(1)
The Physical and the Metaphysical
509(3)
The Ether
512(2)
The Nature
514(4)
Fluctuations of the Yin and Yang and of Good and Evil
518(2)
Ch'eng Hao's Theory of Spiritual Cultivation
520(7)
Ch'eng Yi's Theory of Spiritual Cultivation
527(6)
Chu Hsi
533(39)
Principle and the Supreme Ultimate
534(8)
The Ether
542(4)
Cosmogony
546(5)
The Nature in Men and Other Creatures
551(7)
Ethics and Theory of Spiritual Cultivation
558(4)
Political Philosophy
562(4)
Criticism of Buddhism
566(6)
Lu Chiu-Yuan, Wang Shou-Jen, and Ming Idealism
572(58)
Lu Chiu-yuan
572(7)
Yang Chien
579(6)
Chu Hsi and Lu Chiu-yuan Compared
585(7)
Rationalism after Chu Hsi
592(2)
Ch'en Hsien-chang and Chan Jo-shui
594(2)
Wang Shou-jen
596(27)
Questions on the Great Learning
598(5)
Unity of Knowledge and Conduct
603(2)
Chu Hsi and Wang Shou-jen Compared
605(5)
Criticism of Buddhism and Taoism
610(2)
The Gradations of Love
612(2)
Origin of Evil
614(4)
Unity of Activity and Quiescence
618(2)
Reactions against Wang's Idealism
620(3)
Wang Chi and Wang Ken
623(7)
The Ch'ing Continuation of Neo-Confucianism
630(43)
The Han Learning and the Sung Learning
630(1)
Yen Yuan, Li Kung, and One Group in Neo-Confucianism
631(20)
Principle and the Ether
636(8)
The Nature and the Physical Form
644(7)
Tai Chen
651(22)
Tao and Principle
652(5)
The Nature and Capacity
657(7)
Methodology for Seeking Principle
664(2)
Origin of Evil
666(3)
Tai Chen and Hsun Tzu
669(4)
The New Text School of the Ch'ing Dynasty
673(49)
The Religious and Reform Movement at the End of the Ch'ing
673(3)
K'ang Yu-wei
676(15)
Confucius as a Religious Leader and Political Reformer
676(8)
Book of the Great Unity
684(7)
T'an Ssu-t'ung
691(14)
Love and the ``Ether''
692(2)
Being and Non-being, Production and Destruction
694(4)
Government in the Great Unity
698(4)
Regarding Religious Leaders
702(3)
Liao P'ing
705(14)
Interpretation of the Classics: First Phase
705(3)
Interpretation of the Classics: Second Phase
708(2)
Interpretation of the Classics: Third Phase
710(5)
Interpretation of the Classics: Fourth Phase
715(2)
Interpretation of the Classics: Fifth Phase
717(2)
Conclusion of the Period of Classical Learning
719(3)
Appendix---Chronological Table of the Period of Classical Learning 722(4)
Bibliography 726(29)
Index 755

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