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9781573927604

Human Happiness and Morality

by
  • ISBN13:

    9781573927604

  • ISBN10:

    1573927600

  • Format: Trade Paper
  • Copyright: 2000-01-01
  • Publisher: Prometheus Books
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Summary

What makes a right act right? Why should I be moral? What is human happiness and how do I attain it? These questions are the foundations of ethics and they form the backdrop for all discussions of the subject. In "Human Happiness and Morality", noted philosopher Robert Almeder provides lucid introductory explanations of the major ethical theories and traditions, and looks at the answers emerging from the three basic questions. Divided into four parts, the book first details proposed answers to "What makes a right act right?" including a discussion of consequentialist and deontological theories. Rather than taking sides in the debate as most texts do, Almeder admits that "we face daunting difficulties" when trying to decide what makes an act right or wrong. Trying to face these difficulties honestly gives intensity to ethical discussion. The second and third sections of the book ask whether or not one must be moral, and what is the nature of human happiness and how one attains it. Almeder imparts a clear understanding of what is needed for happiness and the place of traditional morality in that pursuit. In closing, the author details simple Stoic rules for happy living and shows how to live a good life despite the existence of unhappiness and failure in others.

Author Biography

Robert Almeder is professor of philosophy at Georgia State University.

Table of Contents

Prefacep. 17
What Makes a Right Act Right? The Theoretical Alternativesp. 23
Introduction: The Major Ethical Traditionsp. 23
Consequentialist Theoriesp. 28
Ethical Egoismp. 28
Psychological Egoism as Evidencep. 28
The Irrelevance of Psychological Egoism for Ethical Egoismp. 29
The Truth of Psychological Egoismp. 29
Butler and Shaftsbury on Ethical Egoism and Altruismp. 32
Two Strong Objections to Ethical Egoismp. 33
Egoistic Hedonismp. 34
Pleasure Is the Only Differencep. 34
Is Happiness Pleasure?p. 35
Act Utilitarianismp. 36
Rule Utilitarianismp. 36
The Differences Between Act and Rule Utilitarianismp. 36
Objections To Utilitarianism from Revulsionp. 39
Mill and the "Pig Philosophy" Objectionp. 44
The Ambiguity Objectionp. 46
The "Too Demanding for Humanity" Objectionp. 48
Deontological Theoriesp. 49
Ethical Relativismp. 51
Relativism and the Argument from Variable Practicesp. 53
Three Objections from Absolutismp. 53
The Relativist's Responsep. 55
Kantianismp. 58
The Good Will and Dutyp. 58
The Categorical Imperative: The First Formulationp. 60
Morality and Rationalityp. 61
The Categorical Imperative: The Second Formulationp. 62
The Objection from Conflict in Dutiesp. 65
The Objection from Justicep. 67
A Kantian Replyp. 68
The Usual Objections and Beyondp. 69
Ethical Intuitionismp. 70
Ethical Intuitionism as a Deontological Theoryp. 71
The Problem with Intuitionism: The Cambridge Platonistsp. 72
Intuition and Unreasoned Feelingp. 73
The Intuitionist's Replyp. 74
Intuitionism, Moral Conflict, and Subjectivismp. 75
Theologismp. 78
The Problems in Theologismp. 78
The Theologist's Responsep. 80
Ethical Nihilism and Ethical Skepticismp. 81
The Arguments for Nihilismp. 82
The Response to Nihilism and Skepticism: The Case of the Obliging Strangerp. 83
Emotivismp. 86
Cognitivism and Noncognitivism in Ethicsp. 86
Noncognitivism and Positivismp. 86
Emotivism and Moral Discoursep. 88
Objections to Emotivismp. 88
Virtue Ethicsp. 90
The Virtues of Virtue Ethicsp. 90
Feminist Ethics and Virtue Ethicsp. 93
Virtue as the Meanp. 95
A Critique of Virtue Ethicsp. 98
The Motivating Argument from Caringp. 98
Ambiguity in the Concept of Virtuep. 101
Virtuous Robbers and Virtuous Murderersp. 104
What's Wrong with Vice?p. 105
Conflict Among Virtues and Moral Guidancep. 106
Concluding Remarks: An Appraisal and Subjectivismp. 107
Recommended Readingsp. 116
Why Should I Be Moral? Four Responsesp. 119
Introduction: Four Responses to the Questionp. 119
The Question Has a Decisive Answerp. 120
Three Proposed Decisive Answers Rejectedp. 121
The Question Is Meaninglessp. 128
Rejecting Three Arguments for the Meaninglessness of the Questionp. 129
The Question Has a Persuasive but Nondecisive Answerp. 133
The Hobbesian-Nielsen Answer: The Immoral Person Is Generally Unhappyp. 133
Rejecting Arguments for the Third Responsep. 135
The Question Is Meaningful with No Objective Answerp. 136
Another Argument for the Meaninglessness of "Why Should I Be Moral?"p. 136
Counterrepliesp. 141
The Basic Ethical Question Is "How Shall I Live?"p. 144
There Is No Pure Subjectivismp. 145
Conclusion: Subjectivism and the Stability of Societyp. 146
Recommended Readingsp. 150
What Is Human Happiness?p. 151
Introduction: Happiness as the Goal of Human Behaviorp. 151
Happiness and Pleasure: Cyrenaic and Epicurean Hedonismp. 154
Modern Hedonism: Utilitarianism and the Bentham-Mill Debatep. 157
An Assessment of the Debatep. 159
A General Critique of Hedonism: Vindicating the Hedonism of Epicurus and Millp. 160
The Concept and the Problem of Nonsensory Pleasuresp. 162
The Feeling of Happiness: An Examination of One Definition of Happinessp. 165
Happiness as the Product of a Human Judgmentp. 168
Another Definition of Happinessp. 170
Two Concepts of Happiness: Sartre and Aristotlep. 172
Objectivism Defeatedp. 177
The Pros and Cons of Subjectivism and Objectivismp. 179
The Impossibility of an Unadulterated Subjectivismp. 182
Conclusion: Making Subjectivism Come Out Rightp. 183
Recommended Readingsp. 189
Stoicism Revisited: Prescriptions for Attaining Human Happinessp. 193
Introduction: Reviewing Subjectivism, Teaching Happiness, and Rejecting the Platonic Viewp. 193
Happiness and Living in the Futurep. 195
Excessive Reliance on Persons, Places, and Thingsp. 196
Unhappiness in Other Persons, Places, and Thingsp. 198
Unhappiness in Fear of Failure and Rejectionp. 200
Beyond Stoicismp. 201
Conclusion: Marcus Aureliusp. 204
Recommended Readingsp. 206
Subject Indexp. 207
Name Indexp. 211
Table of Contents provided by Syndetics. All Rights Reserved.

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