The Imitation of Christ

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  • Edition: Revised
  • Format: Trade Paper
  • Copyright: 1955-08-12
  • Publisher: Image

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Written five centuries ago by a humble monk, this timeless message of faith in Christ's teachings remains a vital source of spiritual strength for people seeking to follow in the footsteps of the Lord.

Author Biography

Thomas à Kempis
(ca. 1380-1471) was an Augustinian monk in the Netherlands during the pre-Reformation period.

Carl Anderson is the Supreme Knight and chief executive officer of the Knights of Columbus, the world's largest Catholic fraternal service organization with more than 1.7 million members. He is the author of Called to Love, Our Lady of Guadalupe, and the New York Times bestseller A Civilization of Love: What Every Catholic Can Do to Transform the World.

Table of Contents

Publisher's Prefacep. iii
Timelinep. v
Introductionp. vii
Prefacep. xi
Forewordp. xxi
Thoughts Helpful in the Life of the Soul
Imitating Christ and Despising All Vanities on Earthp. 1
Having a Humble Opinion of Selfp. 2
The Doctrine of Truthp. 3
Prudence in Actionp. 5
Reading the Holy Scripturep. 6
Unbridled Affectionsp. 6
Avoiding False Hope and Pridep. 7
Shunning Over-Familiarityp. 8
Obedience and Subjectionp. 8
Avoiding Idle Talkp. 9
Acquiring Peace and Zeal for Perfectionp. 9
The Value of Adversityp. 11
Resisting Temptationp. 11
Avoiding Rash Judgmentp. 13
Works Done in Charityp. 14
Bearing with the Faults of Othersp. 15
Monastic Lifep. 16
The Example Set Us by the Holy Fathersp. 16
The Practices of a Good Religiousp. 18
The Love of Solitude and Silencep. 20
Sorrow of Heartp. 22
Thoughts on the Misery of Manp. 24
Thoughts on Deathp. 26
Judgment and the Punishment of Sinp. 28
Zeal in Amending Our Livesp. 30
The Interior Life
Meditationp. 35
Humilityp. 37
Goodness and Peace in Manp. 38
Purity of Mind and Unity of Purposep. 39
Ourselvesp. 40
The Joy of a Good Consciencep. 41
Loving Jesus Above All Thingsp. 42
The Intimate Friendship of Jesusp. 43
Wanting No Share in Comfortp. 44
Appreciating God's Gracep. 47
Few Love the Cross of Jesusp. 48
The Royal Road of the Holy Crossp. 50
Internal Consolation
The Inward Conversation of Christ with the Faithful Soulp. 55
Truth Speaks Inwardly without the Sound of Wordsp. 56
Listen Humbly to the Words of God. Many Do Not Heed Themp. 57
We Must Walk Before God in Humility and Truthp. 59
The Wonderful Effect of Divine Lovep. 60
The Proving of a True Loverp. 62
Grace Must Be Hidden Under the Mantle of Humilityp. 64
Self-Abasement in the Sight of Godp. 66
All Things Should Be Referred to God as Their Last Endp. 67
To Despise the World and Serve God Is Sweetp. 68
The Longings of Our Hearts Must Be Examined and Moderatedp. 69
Acquiring Patience in the Fight Against Concupiscencep. 70
The Obedience of One Humbly Subject to the Example of Jesus Christp. 72
Consider the Hidden Judgments of God Lest You Become Proud of Your Own Good Deedsp. 73
How One Should Feel and Speak on Every Desirable Thingp. 74
True Comfort Is to Be Sought in God Alonep. 75
All Our Care Is to Be Placed in Godp. 76
Temporal Sufferings Should be Borne Patiently, After the Example of Christp. 77
True Patience in Sufferingp. 78
Confessing Our Weakness in the Miseries of Lifep. 79
Above All Goods and All Gifts We Must Rest in Godp. 80
Remember the Innumerable Gifts of Godp. 82
Four Things Which Bring Great Peacep. 84
Avoiding Curious Inquiry About the Lives of Othersp. 85
The Basis of Firm Peace of Heart and True Progressp. 86
The Excellence of a Free Mind, Gained Through Prayer Rather Than by Studyp. 87
Self-Love Is the Greatest Hindrance to the Highest Goodp. 88
Strength Against Slanderp. 90
How We Must Call Upon and Bless the Lord When Trouble Pressesp. 90
The Quest of Divine Help and Confidence in Regaining Gracep. 91
To Find the Creator, Forsake All Creaturesp. 93
Self-Denial and the Renunciation of Evil Appetitesp. 94
Restlessness of Soul--Directing Our Final Intention Toward Godp. 95
God Is Sweet Above All Things and in All Things to Those Who Love Himp. 96
There Is No Security from Temptation in This Lifep. 98
The Vain Judgments of Menp. 99
Pure and Entire Resignation of Self to Obtain Freedom of Heartp. 100
The Right Ordering of External Affairs; Recourse to God in Dangersp. 101
A Man Should Not Be Unduly Solicitous About His Affairsp. 102
Man Has No Good in Himself and Can Glory in Nothingp. 102
Contempt for All Earthly Honorp. 104
Peace Is Not to Be Placed in Menp. 104
Beware Vain and Worldly Knowledgep. 105
Do Not Be Concerned About Outward Thingsp. 106
All Men Are Not to Be Believed, for It Is Easy to Err in Speechp. 107
Trust in God Against Slanderp. 109
Every Trial Must Be Borne for the Sake of Eternal Lifep. 110
The Day of Eternity and the Distresses of this Lifep. 112
The Desire of Eternal Life; The Great Rewards Promised to Those Who Strugglep. 114
How a Desolate Person Ought to Commit Himself into the Hands of Godp. 116
When We Cannot Attain to the Highest, We Must Practice the Humble Worksp. 118
A Man Ought Not to Consider Himself Worthy of Consolation, But Rather Deserving of Chastisementp. 119
God's Grace Is Not Given to the Earthly Mindedp. 120
The Different Motions of Nature and Gracep. 122
The Corruption of Nature and the Efficacy of Divine Gracep. 125
We Ought to Deny Ourselves and Imitate Christ Through Bearing the Crossp. 126
A Man Should Not Be Too Downcast When He Falls into Defectsp. 128
High Matters and the Hidden Judgments of God Are Not to Be Scrutinizedp. 129
All Hope and Trust Are to Be Fixed in God Alonep. 132
An Invitation to Holy Communion
The Great Reverence with Which We Should Receive Christp. 135
God's Great Goodness and Love Is Shown to Man in This Sacramentp. 139
It Is Profitable to Receive Communion Oftenp. 141
Many Blessings Are Given Those Who Receive Communion Worthilyp. 143
The Dignity of the Sacrament and of the Priesthoodp. 145
An Inquiry on the Proper Thing to Do Before Communionp. 146
The Examination of Conscience and the Resolution to Amendp. 147
The Offering of Christ on the Cross; Our Offeringp. 148
We Should Offer Ourselves and All That We Have to God, Praying for Allp. 149
Do Not Lightly Forego Holy Communionp. 151
The Body of Christ and Sacred Scripture Are Most Necessary to a Faithful Soulp. 153
The Communicant Should Prepare Himself for Christ with Great Carep. 156
With All Her Heart the Devout Soul Should Desire Union with Christ in the Sacramentp. 157
The Ardent Longing of Devout Men for the Body of Christp. 158
The Grace of Devotion Is Acquired Through Humility and Self-Denialp. 159
We Should Show Our Needs to Christ and Ask His Gracep. 161
The Burning Love and Strong Desire to Receive Christp. 162
Man Should Not Scrutinize This Sacrament in Curiosity, But Humbly Imitate Christ and Submit Reason to Holy Faithp. 163
Table of Contents provided by Syndetics. All Rights Reserved.


Chapter 1


"Whoever follows Me will not walk in darkness," says the Lord. These are Christ's own words by which He exhorts us to imitate His life and His ways, if we truly desire to be enlightened and free of all blindness of heart. Let it then be our main concern to meditate on the life of Jesus Christ.

2. Christ's teaching surpasses that of all the saints, and whoever has His spirit will find in His teaching hidden manna. But it happens that many are little affected, even after a frequent hearing of His Gospel. This is because they do not have the spirit of Christ. If you want to understand Christ's words and relish them fully, you must strive to conform your entire life to His.

3. What good does it do you to be able to give a learned discourse on the Trinity, while you are without humility and, thus, are displeasing to the Trinity? Esoteric words neither make us holy nor righteous; only a virtuous life makes us beloved of God. I would rather experience repentance in my soul than know how to define it.

If you knew the entire Bible inside out and all the maxims of the philosophers, what good would it do you if you were, at the same time, without God's love and grace? Vanity of vanities! All is vanity, except our loving God and serving only Him. This is the highest wisdom: to despise the world and seek the kingdom of heaven.

4. It is vanity to seek riches that are sure to perish and to put your hope in them.

It is vanity to pursue honors and to set yourself up on a pedestal.

It is vanity to follow the desires of the flesh and to crave the things which will eventually bring you heavy punishment.

It is vanity to wish for a long life and to care little about leading a good life.

It is vanity to give thought only to this present life and not to think of the one that is to come.

It is vanity to love what is transitory and not to hasten to where everlasting joy abides.

5. Keep this proverb often in mind: The eye is not satisfied with seeing, nor the ear filled with hearing. Therefore, withdraw your heart from the love of things visible and turn yourself to things invisible. Those who yield to their sensual nature dishonor their conscience and forfeit God's grace.

Chapter 2


Everyone has a natural desire for knowledge but what good is knowledge without the fear of God? Surely a humble peasant who serves God is better than the proud astronomer who knows how to chart the heavens' stars but lacks all knowledge of himself.

If I truly knew myself I would look upon myself as insignificant and would not find joy in hearing others praise me. If I knew everything in the world and were still without charity, what advantage would I have in the eyes of God who is to judge me according to my deeds?

2. Curb all undue desire for knowledge, for in it you will find many distractions and much delusion. Those who are learned strive to give the appearance of being wise and desire to be recognized as such; but there is much knowledge that is of little or no benefit to the soul.

Whoever sets his mind on anything other than what serves his salvation is a senseless fool. A barrage of words does not make the soul happy, but a good life gladdens the mind and a pure conscience generates a bountiful confidence in God.

3. The more things you know and the better you know them, the more severe will your judgment be, unless you have also lived a holier life. Do not boast about the learning and skills that are yours; rather, be cautious since you do possess such knowledge.

4. If it seems to you that you know many things and thoroughly understand them all, realize that there are countless other things of which you are ignorant. Be not haughty, but admit your ignorance. Why should you prefer yourself to another, when there are many who are more learned and better trained in God's law than you are? If you are looking for knowledge and a learning that is useful to you, then love to be unknown and be esteemed as nothing.

5. This is the most important and most salutary lesson: to know and to despise ourselves. It is great wisdom and perfection to consider ourselves as nothing and always to judge well and highly of others. If you should see someone commit a sin or some grievous wrong, do not think of yourself as someone better, for you know not how long you will remain in your good state.

We are all frail; but think of yourself as one who is more frail than others.

Chapter 3


Happy is the individual whom Truth instructs, not by means of obscure figures and fleeting words, but as it truly is in itself.

Our way of thinking and perceiving often misleads us and teaches us very little. What good is there in arguing about obscure and recondite matters, when our ignorance of such things will not be in question on the Day of Judgment? It is utter absurdity for us to neglect the things that are useful and necessary, and needlessly occupy ourselves with those that are merely curious and perhaps harmful. We have eyes, but we do not see.

2. Why should we concern ourselves with such philosophical words as genera and species? He whom the eternal Word teaches is set free from a multitude of theories. From this one Word all things come into being; all things speak this one Word, and this Word, who is the beginning, also speaks to us. Without this Word no one can understand or judge correctly. He for whom all things are in the One, and who refers all things to the One, and sees all things in the One, can remain steadfast in heart and abide in God's peace.

O God my Truth, make me one with You in eternal love. Often I become weary with reading and hearing many things. You are all that I want and desire. Let all teachers be mute and all creation keep silence before You. Speak to me, You, and You alone.

3. The more we are united to You and become inwardly simple, the more we can, and effortlessly too, understand sublime things about You, for we receive light and understanding from above.

He who has a pure, simple, and constant spirit is not distracted by the many things he does, because he does all for the honor of God and endeavors to remain inwardly free of all seeking of himself. What greater hindrance or annoyance is there than our heart's uncontrolled passions?

The good and devout person first inwardly plans the works that he will outwardly do, and does not allow himself to be drawn by any unworthy inclination, but, on the contrary, he accomplishes these works in accordance with the dictates of right reason.

No one undergoes a stronger struggle than the man who tries to subdue himself. This should be our chief employment: strive to overcome ourselves and gain such a mastery that we daily grow stronger and better.

4. All perfection in this life has some imperfection mixed with it, and all speculative thought involves a certain amount of fuzziness. A humble knowledge of yourself is a surer way to God than any deep scientific inquiry.

Neither learning in general nor knowledge of even simple things ought to be condemned, since they are something good in themselves and ordained by God; but a good conscience and a virtuous life are always to be preferred. Because many people spend more time and effort in becoming educated than in living properly, it happens that many, therefore, go astray and bear little or no fruit.

5. If we were as diligent in uprooting vices and planting virtues as we are in debating abstruse questions, there would not be so many evils or scandals among us nor such laxity in monastic communities. Certainly, when Judgment Day comes we shall not be asked what books we have read, but what deeds we have done; we shall not be asked how well we have debated, but how devoutly we have lived.

Tell me, where now are all those professors and doctors with whom you were once so well acquainted when they were alive, and who were famous for their learning? Others hold their positions today and I wonder whether these ever think of their predecessors. While they were alive they appeared to be men of influence, but today no one even mentions their names.

6. O, how quickly the glory of the world evanesces! Would that their living had been equal to their learning; then they would have studied and lectured to good purpose.

How many perish in the world because of useless learning and for caring little about the service of God! Because they prefer to be famous rather than humble, they lose themselves in intellectual acrobatics and come to nothing.

He is truly great who has abundant charity. He is truly great who is unimportant in his own eyes and considers the greatest of honors a mere nothing. He is truly wise who esteems all earthly things as dung so that he may gain Christ. Finally, he who does God's will and abandons his own is truly the most learned.

Chapter 4


We ought not to be too ready to believe every word or item of gossip, but we ought to weigh each carefully and unhurriedly before God. Alas! Our weakness is such that we are often more readily inclined to believe and speak ill of someone than that which is good. But those who are perfect do not easily give credence to every tale they hear, for they know that human nature is prone to evil and that the human tongue can be treacherous.

2. It is a mark of great wisdom neither to be hasty in our actions nor stubbornly maintain our private opinions. It is also a part of wisdom neither to believe everything we hear, nor to pour it immediately into another's ear.

Seek counsel from one who is wise and honest and ask instruction from one you esteem; do not follow your own devices. A good life makes us wise in the eyes of God and makes us knowledgeable in many things. The more humble you are in heart and the more you submit yourself to God, the wiser will you be in everything, and greater peace will be yours.

Chapter 5


In Holy Scripture we seek truth and not eloquence. All Sacred Scripture should be read in the spirit with which it was written.

We should search the Scriptures for what is to our profit, rather than for niceties of language. You should read the simple and devout books as eagerly as those that are lofty and profound. The authority of the author, whether he be of great or little learning, ought not to influence you, but let the love of pure truth draw you to read them. Do not inquire about who is the one saying this, but pay attention to what he is saying.

2. Men enter and pass out of this world, but the faithfulness of the Lord endures forever. God speaks to all of us in a variety of ways and is no respecter of persons. Our curiosity proves a hindrance to us, for while reading the Scriptures we sometimes want to stop to debate and discuss, when we should simply read on.

If you wish to derive profit from your reading of Scripture, do it with humility, simplicity, and faith; at no time use it to gain a reputation for being one who is learned. Eagerly ask yourself questions and listen in silence to the words of the saints, and do not let the riddles of the ancients baffle you. They were written down for a definite purpose.

Chapter 6


Whenever you desire anything inordinately, you immediately find that you grow dissatisfied with yourself. Those who are proud and avaricious never arrive at contentment; it is the poor and the humble in spirit who live in great peace.

Anyone who is not totally dead to himself will soon find that he is tempted and overcome by piddling and frivolous things. Whoever is weak in spirit, given to the flesh, and inclined to sensual things can, but only with great difficulty, drag himself away from his earthly desires. Therefore, he is often gloomy and sad when he is trying to pull himself from them and easily gives in to anger should someone attempt to oppose him.

2. If he has given in to his inclinations and has yielded to his passions, he is then immediately afflicted with a guilty conscience. In no way do such yieldings help him to find the peace he seeks. It is by resisting our passions and not by being slaves to them that true peace of heart is to be found.

There is no peace, therefore, in the heart of the man who is given to the flesh, nor in the man who is attached to worldly things. Peace is found only in one who is fervent and spiritual.

Chapter 7


A fool is he who puts his trust in men or created things. Do not be ashamed to serve others for the love of Jesus Christ and to be reckoned as a poor man in this world.

Do not rely on yourself, but place your trust in God. Do whatever lies in your power and God will assist your good intentions. Trust neither in your own knowledge nor in the cleverness of any human being; rather, trust in God's grace, for it is He who supports the humble and humbles the overconfident.

2. Glory neither in wealth, if you have any, nor in friends, if they are powerful, but boast in God, the giver of all good things, who desires, above all, to bestow Himself on you.

Do not boast about your good looks nor your body's strength, which a slight illness can mar and disfigure. Do not take pride in your skills and talents lest you offend God, to whom you owe these very gifts and endowments.

3. Do not esteem yourself as someone better than others lest, perhaps, you be accounted for worse in the eyes of God, who knows what is in men's hearts. Take no pride in your good accomplishments for God judges differently than men and it often happens that what is pleasing to men is actually displeasing to God.

Excerpted from The Imitation of Christ by Thomas A'Kempis, Thomas Kempis
All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.

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