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9781402028267

The Inhuman Condition

by
  • ISBN13:

    9781402028267

  • ISBN10:

    1402028261

  • Format: Paperback
  • Copyright: 2006-03-30
  • Publisher: Kluwer Academic Pub
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Summary

At the origin of this volume, a simple question: what to make of that surprisingly monotonous series of statements produced by our societies and our philosophers that all converge in one theme - the importance of difference?To clarify the meaning of the difference at stake here, we have tried to rephrase it in terms of the two major and mutually competing paradigms provided by the history of phenomenology only to find both of them equally unable to accommodate this difference without violence. Neither the ethical nor the ontological approach can account for a subject that insists on playing a part of its own rather than following the script provided for it by either Being or the Good. What appears to be, from a Heideggerian or Levinasian perspective, an unwillingness to open up to what offers to deliver us from the condition of subjectivity is analysed in these pages as a structure in its own right. Far from being the wilful, indifferent and irresponsive being its critics have portrayed it to be, the so-called 'postmodern' subject is essentially finite, not even able to assume the transcendence to which it owes its singularity. This inability is not a lack - it points instead to a certain unthought shared by both Heidegger and Levinas which sets the terms for a discussion no longer our own. Instead of blaming Heidegger for underdeveloping 'being-with', we should rather stress that his account of mineness may be, in the light of contemporary philosophy, what stands most in need of revision. And, instead of hailing Levinas as the critic whose stress on the alterity of the Other corrects Heidegger's existential solipsism, the problems into which Levinas runs in defining that alterity call for a different diagnosis and a corresponding change in the course that phenomenology has taken since. Instead of preoccupying itself with the invisible, we should focus on the structures of visibility that protect us from its terror.The result? An account of difference that is neither ontological nor ethical, but 'mè-ontological', and that can help us understand some of the problems our societies have come to face (racism, sexism, multiculturalism, pluralism). And, in the wake of this, an unexpected defence of what is at stake in postmodernism and in the question it has refused to take lightly: who are we? Finally, an homage to Arendt and Lyotard who, if read through each other's lenses, give an exact articulation to the question with which our age struggles: how to think the 'human condition' once one realizes that there is an 'inhuman' side to it which, instead of being its mere negation, turns out to be that without which it would come to lose its humanity?

Table of Contents

Abbreviations x
Introduction — Talking 'bout My Generation 1(22)
Part I LOOKING FOR DIFFERENCE
Chapter 1 Levinas, Multiculturalism and Us
23(17)
1. The Political Approach and Its Implicit Metaphysics
24(5)
2. The Ethical Approach and Its Explicit Metaphysics
29(5)
3. A Question of Attachments
34(6)
Chapter 2 In Respectful Contempt. Heidegger, Appropriation, Facticity
40(19)
1. In the Margins of Thought
42(2)
2. Relativism, Scepticism, Historicism
44(2)
3. Appropriating Heidegger After Foucault
46(3)
4. Being Held (Up)
49(3)
5. Just How Naked Is Dasein's 'That'?
52(7)
Chapter 3 Whistling in the Dark. Two Approaches to Anxiety
59(20)
1. Anxiety and Fear
59(5)
2. Heidegger's Approach to Anxiety
64(5)
3. The 'Security Paradox'
69(4)
4. Anxiety in a Pluralistic Society
73(6)
Part II AFTER LEVINAS
Chapter 4 The Price of Being Dispossessed. Levinas' God and Freud's Trauma
79(33)
1. A Discomfort That Liberates?
82(4)
2. The Proximity of the Other
86(3)
3. Responsibility Is Misplaced
89(4)
4. Affects Without Context
93(6)
5. A Shock Without Affect
99(7)
6. Ex Nihilo, an Other Scene
106(6)
Chapter 5 The Mortality of the Transcendent. Levinas and Evil
112(30)
1. Transcendence and Exteriority
115(3)
2. Two Paths in Metaphysics: From God to the Face and From the Face to God
118(8)
3. An Invitation or a Command?
126(6)
4. A Passio in Distans
132(10)
Chapter 6 Is Ethics Fundamental? Questioning Levinas on Irresponsibility
142(47)
1. Some Technicalities: The Privative Negation
143(2)
2. Levinas' Ambivalence Toward Privation
145(4)
3. Responsibility, in a Very Small Nutshell
149(2)
4. The Face — Not an Obstacle, but the Secret Aim of My Desire
151(6)
5. A Naturalization of the Other?
157(7)
6. A Confusion of Tongues?
164(4)
7. Not Leaving Oneself
168(5)
8. Beyond "Help" — The Logic of Appreciation
173(7)
9. "Not Without" Qualities — Racism Reconsidered
180(9)
Part III AFTER HEIDEGGER
Chapter 7 Intransitive facticity? A Question to Heidegger
189(46)
1. Untranslatably My Own
194(4)
2. Undoing Dasein's Self-Defence
198(4)
3. Talking Oneself Out of It'
202(4)
4. The World – A First Liberation
206(4)
5. The Message of Boredom
210(5)
6. Does Boredom Truly Have a Message?
215(7)
7. Between the Tines of a Fork
222(6)
8. Intransitive Facticity, the Pre-History of The Primacy of Ethics'
228(7)
Chapter 8 Demons and the Demonic. Kierkegaard and Heidegger on Anxiety and Sexual Difference
235(20)
1. Being Unable to Die
237(2)
2. Silence, Fear and Trembling
239(4)
3. Not Nothing – Anxiety and Pudency
243(7)
4. Adam's 'Passing Into the Act'
250(2)
5. A Mute Transcendence
252(3)
Chapter 9 Dissensus Communis. How to Keep Silent "After" Lyotard
255(29)
1. The Fissure
260(7)
2. A Conceptual Shift
267(3)
3. Sorrow or Care – "After" the "Death" of "God"
270(14)
Conclusion In Search of Visibility 284(17)
Acknowledgements 301

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