Preface | p. v |
Introduction | p. xiii |
Introductory | p. xix |
The Nature of Philosophy | |
Philosophic Thought before Philosophy in the Strict Sense | p. 3 |
Introduction | |
Primitive tradition | p. 4 |
The Semites and the Egyptians | |
The Indo-Europeans | p. 5 |
The Persians | |
The Indians | p. 6 |
Brahmanism | |
Buddhism | p. 11 |
Other schools | p. 13 |
The Chinese | p. 14 |
Limitations of human wisdom | p. 18 |
The Greeks the chosen people of reason | p. 19 |
The Pre-Socratic Philosophers | p. 21 |
The Sages | |
The Ionians | p. 22 |
Thales and his successors | |
The great physicists | p. 24 |
Heraclitus | |
Democritus | p. 26 |
Anaxagoras | p. 27 |
The Italians: Pythagoras | p. 28 |
The Eleatics: Parmenides | p. 32 |
The Sophists and Socrates | p. 34 |
Introduction | |
The sophists | p. 35 |
Socrates | p. 37 |
Ethics and knowledge | p. 38 |
Irony, maieutic, dialectic | p. 39 |
Moderate intellectualism | p. 40 |
Plato and Aristotle | p. 42 |
The minor Socratics | |
Plato | p. 43 |
His theory of ideas | |
His system of philosophy | p. 45 |
Its limitations | p. 47 |
Aristotle | p. 48 |
Corrections of Plato | p. 49 |
The Aristotelian system | p. 52 |
Aristotle's works | p. 56 |
Aristotle and St. Thomas | p. 60 |
Philosophia perennis | p. 62 |
Definition of Philosophy | p. 64 |
Scientific knowledge | |
Its material object | p. 67 |
Its formal object | |
Conclusion I | p. 69 |
Further considerations | |
Philosophy and the Special Sciences | p. 71 |
Philosophy judges the special sciences | |
It governs them | p. 72 |
It defends them | p. 76 |
It is pre-eminently free | p. 77 |
Further observations | |
Conclusion II | p. 81 |
Philosophy and Theology | p. 82 |
Nature of theology | |
Theology judges philosophy | p. 83 |
Philosophy submits to theology its conclusions, not its premises | p. 84 |
Philosophia ancilla theologiae | p. 86 |
Further considerations | |
Conclusion III | p. 88 |
Philosophy and Common Sense | p. 89 |
Unscientific knowledge | |
Philosophy is derived from common sense, understood as the natural apprehension of first principles | p. 90 |
Common sense may accidentally judge philosophy | p. 91 |
Conclusion IV | |
The method of philosophy | p. 95 |
The Classification of Philosophy | |
The Main Divisions of Philosophy | p. 101 |
Logic. Theoretical philosophy. Practical philosophy | |
Their objects | p. 104 |
Conclusion V | p. 106 |
Logic | p. 107 |
Correct reasoning | |
Ideas and images | p. 108 |
Conclusion VI | p. 109 |
Individual and universal | |
Conclusion VII | p. 111 |
The problems of universals | p. 112 |
Nominalism | |
Realism | |
Moderate Realism | |
The Philosophy of Mathematics and the Philosophy of Nature | p. 114 |
The term body | |
The philosophy of mathematics | |
The philosophy of nature | p. 115 |
Mechanism | p. 116 |
Dynamism | |
Hylomorphism | p. 117 |
Psychology | p. 119 |
Problem of the origin of ideas | |
Conclusion VIII | p. 121 |
Abstraction: Problem of human nature | |
Conflicting schools | p. 123 |
Criticism (Epistemology) | p. 126 |
Being qua being | |
Criticism | |
Problem of truth | p. 127 |
Conclusion IX | p. 129 |
Conflicting schools | p. 130 |
Scepticism | |
Rationalism | |
Moderate intellectualism | p. 130 |
Problem of the object of the intellect | p. 131 |
Conclusion X | p. 133 |
Being and intelligibility | |
Conclusion XI | p. 134 |
Ontology: Essence | p. 135 |
Problems of ontology | |
Essence | p. 136 |
In the wide sense | p. 137 |
In the strict sense | p. 139 |
Characteristics of this essence | p. 141 |
Conclusion XII | p. 144 |
Further observations | |
Our intellect can apprehend essence | p. 146 |
Conclusion XIII | |
Further observations | |
Essence is universal in the mind | p. 148 |
Conclusion XIV | p. 149 |
Individual nature and matter | |
Individual nature | p. 150 |
First matter | p. 151 |
Archetypal being | p. 152 |
Nature, essence, and quiddity | p. 154 |
Ontology: Substance and Accident | p. 157 |
Origin of these notions | |
Substance | p. 161 |
Conclusion XV | p. 163 |
Further observations | |
Accident | p. 165 |
Conclusion XVI | p. 166 |
Further observations | |
Conflicting schools | p. 167 |
The individuality of substance | p. 170 |
Substantia prima, substantia secunda | |
Per se, a se, in se | p. 173 |
Ontology: Act and Potentiality | p. 176 |
Origin of these notions | |
Identity and change | |
Their apparent incompatibility | p. 177 |
Solved by the concept potentiality | p. 178 |
Potency or potentiality | p. 179 |
Act | p. 180 |
Conclusion XVII | p. 181 |
The nature of change | |
Act and potentiality in things | |
Axioms i-vii | p. 183 |
Conflicting schools | p. 185 |
Terminology | |
Material and formal | p. 186 |
Virtual and formal (actual) | p. 188 |
Implicit and explicit | |
In express act, in accomplished act | p. 189 |
Theodicy (Natural Theology) | p. 190 |
Subsistent being itself | p. 191 |
The Philosophy of Art; Ethics | p. 193 |
Introduction | |
The philosophy of art | |
Ethics | p. 196 |
Divisions of ethics | |
Conflicting schools | p. 199 |
Conclusion: Classification of philosophy | p. 201 |
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