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List of figures and tables | p. viii |
Preface | p. x |
Acknowledgements | p. xiv |
Between Islamic affiliation and gender inequality | p. 1 |
Five aspects of gender inequality | p. 2 |
Possible mechanisms of sexual stratification | p. 2 |
Religiosity as a mechanism of gender inequality | p. 6 |
Family processes as a mechanism of gender inequality | p. 10 |
Changes and persistence in family life among Uyghurs | p. 11 |
How do family processes affect gender inequality? | p. 15 |
Do family processes matter? | p. 21 |
Historical contexts and research design | p. 24 |
Xinjiang and Ürümchi | p. 24 |
The demographic history of Uyghurs and Han Chinese in Xinjiang | p. 27 |
Islam in Xinjiang | p. 33 |
Fieldwork in Ürümchi | p. 36 |
Analytic methods | p. 39 |
Dependent variables | p. 39 |
Independent variables | p. 40 |
A hard choice: to work or not to work? | p. 48 |
Gender gaps in employment in China | p. 50 |
Muslim women's labour supply | p. 51 |
Field observations in Ürümchi | p. 53 |
Why are women less likely than men to be employed? | p. 57 |
Is religion related to female labour-force participation? | p. 62 |
Religiosity and Muslim women's labour supply | p. 64 |
Does religiosity affect gender inequality in work in Ürümchi? | p. 64 |
Do family processes affect women's market behaviour? | p. 68 |
Family processes and gender inequality in employment in Ürümchi | p. 71 |
Supplementary analyses | p. 75 |
Why do Uyghur men earn more than Uyghur women? | p. 77 |
The gender earnings gap in China | p. 78 |
Gender earnings gaps among Uyghurs | p. 79 |
Why do women earn less than men? | p. 81 |
Is religious affiliation related to earnings? | p. 85 |
Religiosity and gender inequality in income | p. 85 |
Religiosity and Uyghur women's earnings | p. 87 |
Family processes as a determinant of earnings | p. 89 |
Family processes and gender inequality in income | p. 91 |
Supplementary analyses | p. 93 |
Who does household chores? | p. 95 |
Why are gendered divisions of household chores important? | p. 95 |
How are household tasks measured? | p. 97 |
Gender inequality in housework among Uyghurs | p. 99 |
How can gendered divisions of household chores be explained? | p. 106 |
Religiosity and the allocation of household chores | p. 109 |
Religiosity and housework among Uyghur couples | p. 110 |
Family processes and housework among Uyghurs | p. 115 |
Supplementary analyses | p. 120 |
Who manages the household? | p. 122 |
Why must household management be studied? | p. 123 |
How is household management measured? | p. 124 |
Gender and household management | p. 125 |
The gendered division of household management in Ürümchi | p. 126 |
Possible accounts of the gendered division of household management | p. 134 |
Religiosity and household management | p. 135 |
Family processes and household management | p. 140 |
Supplementary analyses | p. 144 |
Who's the boss? | p. 146 |
What is family power? | p. 146 |
The distribution of family power among Uyghurs | p. 148 |
Relative resources and gender inequality in domestic power | p. 152 |
Gender ideology and family power | p. 156 |
Islamic affiliation and family power | p. 157 |
Religiosity and family power in Urumchi | p. 158 |
Family work and spousal power | p. 161 |
Family processes and domestic power | p. 165 |
Supplementary analyses | p. 169 |
All in the family | p. 172 |
Gender inequalities and parities among Uyghurs | p. 172 |
Why is religiosity a weak mechanism of gender inequality? | p. 174 |
Why are family processes a major mechanism of gender inequality? | p. 177 |
Policy implications | p. 179 |
Notes | p. 181 |
References | p. 209 |
Index | p. 229 |
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