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In This Section:
I. Author Bio
II. Author Letter
I. Author Bio
Alexander (Sasha) Knysh was trained as an Arabist and historian of the Islamic Middle East in the former Soviet Union. He combines expertise in Arabic literature (both pre-modern and modern) with the knowledge of the history, religions, and cultures of the Middle East and Eurasia. He has been teaching and conducting research in these fields of academic endeavor over the past thirty years. In 1994, Professor Knysh joined the Department of Near Eastern Studies at the University of Michigan as an Assistant Professor. In 1998, he was promoted to the rank of Professor of Islamic Studies. From 1998 until 2004, he served as chair of the department. In 1997-1998, he held the Sharjah Chair of Islamic Studies at the Department of Arabic and Middle East Studies, University of Exeter, UK. Although this was a permanent academic appointment, he chose to return to Michigan after one year in England.
More recently, Prof. Knysh has been working on several academic projects, including the history of Islam in Yemen and a study of the changing representations of Islam and the Muslims in Russian academic and popular discourses and mass media following the collapse of the former Soviet Union. His latest project, "Islam and Empire in the Northern Caucasus," explores the history and ideological underpinnings of Muslim resistance to the Russian conquest and subsequent domination of the North Caucasus in the nineteenth and twentieth centuries. Simultaneously, he continues to pursue his longstanding interest in the history of Sufi movements and thought in Islam; thus, he currently serves as the section editor for “Sufism” on the Editorial Board of the Encyclopedia of Islam (3rd edition), E.J. Brill, Leiden, the Netherlands.
Facebook: http://www.facebook.com/alexander.knysh1
Personal Webpage: http://www.umich.edu/~neareast/faculty/knysh.htm
II. Author Letter
Dear Colleague,
Islam in Historical Perspective is written in response to the requests of my former students, who wanted to see my numerous lectures and seminars on Islam and Muslim societies systematized and collected under one cover. Some of these students have since themselves become teachers and scholars of Islam and are in need of a general introduction to Islam that would be both historical and topical. However, while writing this book,
I envisioned a much broader audience than just college teachers and their students. I address my book to everyone who seeks to acquire a historically and factually grounded understanding of Islam and the experiences and aspirations of its practitioners.
Contrary to what the book’s title might suggest to an outsider, its principal character is Muslims, not the rather nebulous abstraction called "Islam." I demonstrate how they have made sense of their daily experiences by constantly (re-)interpreting and (re-)adjusting the foundational ideas of their religion in response to ever-changing social, political and economic conditions of their lives. Combining historical and topical approaches, Islam in Historical Perspective offers a concise account of the pivotal moments in the history of Islamic societies, while also addressing dialogues and struggles within the extraordinary rich and variegated Muslim intellectual tradition. I show Islam to be a powerful social, political and intellectual force, while at the same time exploring Muslim devotional practices, artistic creativity and structures of everyday life.
The goal of my book is to help readers to develop personal empathy and enthusiasm for the subject of their study (Islam and the Muslims), which is absolutely indispensible for the success of any college course in the humanities and social sciences. The same applies for any individual seeking knowledge of this subject. To enliven my narrative, I have availed myself of a wealth of historical anecdotes and quotations from original sources that illustrate in a memorable, striking and entertaining way the principal points of my historical survey of Islam and Muslim societies.
As any author, I am anxious to receive feedback from anyone reviewing, teaching or studying this book. Suggestions for improvements are particularly welcome and appreciated. My email is alknysh@umich.edu.
Very truly yours,
Alexander Knysh
University of Michigan — Ann Arbor
Islam in Historical Perspective, 1st Edition | |
Introduction | |
What is Islam? | |
Multiplicity of Approaches to the Study of Islam | |
Islam as an Object of Interpretation and Source of Meaning | |
Arabia: The Cradle of Islam | |
Geography | |
The Arabs | |
Mecca: A Center of Arabian Trade | |
Bedouin Lifestyle | |
Social Structures | |
Raiding and Warfare | |
Mecca, the Center of Pagan Religion | |
Other Religious Communities of Arabia | |
Conclusions and Food for Thought | |
Muhammad and the Beginnings of Islam: The Making of the Muslim Community | |
Muhammad's Background and Early Life | |
The First Revelations | |
Muhammad's Public Preaching and Opposition to It | |
Migration (hijra)and the Formation of the Islamic umma | |
Muhammad as Political and Religious Leader and Private Individual | |
The Battle of Uhud | |
The Battle of the Ditch | |
Muhammad and the Bedouin Tribes of Arabia | |
The Conquest of Mecca and Beyond | |
Conclusion and Questions to Ponder On | |
After Muhammad: The Rightly-Guided Caliphs and the Arab Conquests | |
The Arab Conquests Under 'Umar | |
The Conquest of Syria and Palestine | |
The Conquest of Iraq | |
The Conquest of Egypt | |
The Death of 'Umar and the Succession of 'Uthman | |
Conclusion | |
The Murder of 'Uthman, thefitna | |
Wars, and the Rise and Consolidation of the Umayyad Dynasty | |
"Orthodoxy" and "Heresy" in Early Islam: Who's "Right" and Who's "Wrong"? | |
The Election of 'Uthman | |
Grievances Against 'Uthman | |
The Accession of 'Ali and the Battle of the Camel | |
The Contest Between 'Ali and Mu'awiyya | |
The Battle of Siffin | |
The Kharijites | |
The Last Years of 'Ali's Caliphate | |
Mu'awiyya Becomes Caliph | |
Death of Mu'awiyya, the Accession of Yazid, and the Tragedy at Kerbela | |
The Caliphate of 'Abdallah b. al-Zubayr | |
The Rebellion of al- Mukhtar | |
The End of 'Abdallah b. al-Zubayr's Caliphate and the Triumph of the Marwanids | |
The Consolidation of Umayyad Power Under 'Abd al-Malik and His Successors | |
Food for Thought | |
The Principal Sources of Islam: The Qur'an | |
The Qur'an as Revelation and Sacred Book | |
The Name and Structure | |
The Language of the Qur'an | |
The Collection of the Qur'an | |
The Central Themes of the Qur'an: God | |
The Judgment Day, Paradise and Hell | |
Conclusion | |
The Prophetic | |
Hadith and Sunna and the Emergence of the Shari'a | |
Hadith as the Muslim Gospel? | |
The Importance of Hadith | |
The Types of Hadith | |
The Science of Hadith | |
The Collection and Writing Down of Hadith | |
The Six Sunni Hadith | |
Collections | |
The Shi'ite Hadith | |
Hadith Qudsi | |
The Emergence of the Shari'a | |
The First Divisions Within the Community and the Problem of the Just Ruler | |
Opposition to the Umayyads | |
The Rise of the Mawali | |
The Kharijites | |
'Ali's Party | |
The Uneasy Loyalists | |
Some Early Theological Concepts | |
Conclusions | |
The 'Abbasid Revolution and Beyond | |
The Ideological Underpinnings | |
The Sources of Discontent | |
The Turn of the Wheel: The 'Abbasid Propaganda and the Beginning of the Third Fitna | |
The Triumph of the 'Abbasid Cause | |
The Consolidation of 'Abbasid Power | |
The Re-Articulation of the Doctrine of the Imamate | |
The 'Abbasid Empire at Its Prime | |
Food for Thought | |
Islamic Scholarship under the 'Abbasids: The Rise and Development of the Schools of Law | |
General Introduction | |
Major Stages of the Evolution of Islamic Legal Thought | |
The Qur'anic Roots of Islamic Law | |
Qur'anic Legislation Pertaining to Marriage, Divorce and Inheritance | |
Qur'anic Punishments of Homicide | |
Fiqh, the Fuqaha', Muftis and Judges | |
The Abrogation Theory | |
The Qur'anic Injunctions that are Not in the Qur'an | |
The Formation of the Regional Schools of Law | |
Muhammad al-Shafi'i and the Crystallization of Islamic Legal Theory | |
The Four Roots of Islamic Jurisprudence | |
Later Developments | |
Parallel Systems of Justice Under the 'Abbasids | |
Conclusions | |
Islamic Scholarship Under the 'Abbasids: Theological Debates and Schools of Thought | |
The Qur'an as the Foundation of Islamic Faith and Cult and an Object of Disputation | |
The Beginnings of Theological Reasoning In Islam | |
Divine Predestination Versus Human Free Will | |
The Emergence of Mu'tazilism | |
The Adherents of Hadith and Their Teachings | |
Ibn Hanbal and the Inquisition | |
The Theological "Middle Way": Ash'arism | |
Ash'arism, Maturidism and the Hadith Party | |
Issues to Ponder On | |
Twelver Shi'ism | |
The Crystallization of the Shi'ite Creed in Opposition to Sunnism | |
The Divergence of Sunni and Shi'ite Visions of Islam | |
The Vicissitudes of the Shi'ite Imamate Under the 'Abbasids | |
The Shi'ite Community in the Absence of a Divinely Ordained Guide | |
The Political and Social Aspects of the Doctrine of Occultation | |
The "Shi'ite Century" (945-1055): Political and Social Aspects | |
The Blossom of Shi'ite Theology and Jurisprudence | |
Shi'ite Attitudes Toward the Scripture | |
Food for Thought | |
Questions to Ponder On | |
Shi'ism as a Revolutionary Movement: The Fatimids, the Qarmatis, the Nizaris and the Zaydis | |
Who are the Isma'ilis | |
The Rise and Spread of Revolutionary Isma'ilism | |
The Teaching and the Mission | |
The Rise of 'Abdallah ('Ubaydallah) the Mahdiand the Qarmati-Fatimid Split | |
The Rise of the Fatimids | |
The Conquest of Egypt and the Expansion of Fatimid Power | |
Another Split: al-Hakim and the Druzes | |
The Crisis Over al-Mustansir's Succession and the Rise of the Nizari Community | |
The Hafizi-Tayybi Split and the Collapse of the Fatimid Caliphate | |
The Qarmati Revolt and the Rise and Fall of the Qarmati State in Bahrain | |
Zaydi Shi'ism | |
Conclusions | |
Food for Thought | |
Ascetic and Mystical Movements: Origins, Teachings and Practices | |
Introduction | |
The Name and Beginnings | |
Basic Assumptions and Goals | |
The Founding Fathers: al-Hasan al-Basri and His Followers | |
Some Regional Manifestations | |
The Formation of the Baghdadi Tradition | |
The Systematization of the Sufi Tradition | |
The Maturity of Sufi Tradition: al-Ghazali the Conciliator | |
Sufi Literature | |
Sufism as Metaphysics: The Impact of Ibn 'Arabi | |
Some Intellectual and Practical Trends in Later Sufism | |
The Institutional and Social Aspects of Later Sufism | |
The Rise and Spread of Sufi Brotherhoods | |
Sufism and the Cult of Saints | |
Sufi Institutions in Regional Contexts | |
Sufism Today | |
Food for Thought | |
Intellectual Struggles in Pre-Modern Islam: Philosophy versus Theology | |
Falsafa as a Rational Discipline | |
Falsafa and Kalam | |
Falsafa as an Elaboration of Neo-Platonic Doctrines | |
The Beginnings of Falsafa | |
Al-Kindi, the Philosopher of the Arabs | |
Abu Bark al-Razi, the Physician and Freethinker | |
Al-Farabi, the Second Philosopher | |
Ibn Sina (Avicenna) | |
Al-Ghazali, "The Proof of Islam" | |
Ibn Rushd (Averroes), the Commentator | |
Conclusion | |
Issues to Ponder On | |
Transmission and Conservation of Knowledge: 'ulama', madrasas and Sufi Lodges | |
The Status, Venues and Bearers of Learning in Muslim Societies | |
Elementary Education: The Kuttab | |
The Muslim College: Madrasa | |
Sufi Lodges | |
Conclusion | |
Food for Thought | |
The Basic Beliefs and Practices of Islam | |
Islamic Life-Cycle | |
the Five Pillars | |
Visit to the Prophet's Tomb at Medina | |
How Religion Shapes the Lives of Individual Muslims | |
Conclusion | |
Issues to Ponder On | |
Islamic Art and Religious Architecture (Mosque) | |
The Qur'an as the Focus of Devotion and Means of Worship | |
Scriptural Evidence Against Figural Arts | |
How Did Artists Respond to the Restrictions | |
The Mosque: Architectural and Devotional Aspects | |
Conclusion | |
Food for Thought | |
The Status of Women In Islam | |
The Controversial Topic | |
Women in the Qur'an | |
Women in Hadith and Jurisprudence | |
Theorizing the Muslim Woman | |
Conclusion and a Question | |
Islam and the West | |
The Arab Conquest of Christian Lands | |
God's Wars: The Crusades and the Muslim Response | |
The Legacy of the Crusades | |
The Founder of Islam and His Image through the Christian Looking Glass | |
The Scandinavian Caricatures in Historical Perspective | |
The Curious (and Inexplicable) Rise of the West | |
The World of Islam vis-Ã -vis Modernity | |
The Gunpowder Empires | |
Napoleon's Conquest of Egypt and the Beginning of the Colonial Era | |
The Phenomenon of Modernity and Its Impact on the Muslim World | |
European Colonial Domination and Muslim Responses | |
Renewal and Reform in Islam | |
The Concept of Renewal and Reform of Islam | |
The Conservative Reform of Muhammad b. 'Abd al-Wahhab (d. 1792) | |
The Founding Fathers of Islamic Reform Movement | |
The Cornerstones of Islamic Reform | |
The Evolution of the Salafi Movement | |
Islam and Political Action | |
Islam as Vehicle of Opposition and Armed Resistance | |
The Rise of Political Islam: al-Hasan al-Banna | |
The Radical Program of Sayyid Qutb | |
The Muslim Brotherhood | |
Mawdudi's Jama'at-i Islami | |
Egypt Under Sadat and Mubarak (1970-1991) and the Proliferation of Radical Islamic Groups | |
The Conspiratorial Outlook and Social Roots of Radicalism under Islamic Banners | |
Jihad in Afghanistan and Palestine and the Rise of Usama bin Ladin, al-Qa'ida and Global Jihad | |
Conclusion: Whither Islam? | |
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