Explanation of Primary Source Citations | p. xi |
Preface | p. xiii |
Reading Kierkegaard's Pseudonymous Literature | |
Writing About Kierkegaard | p. 1 |
The Specific Character of this Book: How it Differs from Some Others | p. 3 |
Getting Started: The Problem of Pseudonymity | p. 6 |
Indirect Communication and Subjective Understanding: A First Look | p. 9 |
Existence-Spheres and Pseudonymity | p. 11 |
Reading Johannes Climacus | |
Hegel and Christianity | p. 17 |
Climacus' Personal Characteristics: A "Humoristic, Experimental Psychologist" | p. 21 |
The Fragments as an Example of an "Experiment" | p. 24 |
The Postscript: Combatting Intellectualism and "Christendom" | p. 28 |
Existence and Existence Spheres: Climacus' Reading of Kierkegaard's Pseudonymous Literature | |
The Aesthetic Life | p. 33 |
The Ethical Life: Existence and Passion | p. 36 |
Religious Existence | p. 41 |
The Nature of the Spheres of Existence | p. 46 |
Climacus and Kierkegaard Again: Viewing the Pseudonyms | p. 49 |
Existence and Passion: "Reduplicating" Eternity in Time | |
Existence as a Contrasting Synthesis | p. 55 |
The Eternal | p. 59 |
Is Climacus a Metaphysician? | p. 64 |
Temporality | p. 66 |
Passion | p. 68 |
Existence and the Ethical: Becoming a Self | |
The Ethical as the Sphere of Responsible Choice | p. 73 |
"Soul-Making" vs. "Society-Transforming" Ethics | p. 75 |
Are Ethical "Results" Important? | p. 78 |
The Content of the Ethical Task: Supplying Matter for the Ethical Form | p. 81 |
Soul-Making Ethics: A Humanistic Ethic for Today? | p. 86 |
Subjectivity and Communication | |
Communication and Existence | p. 95 |
Objective and Subjective Communication | p. 96 |
Is Subjective Reflection Thought or Action? | p. 98 |
A Type of Subjective Understanding That IS Equivalent to Action: Existential Understanding | p. 100 |
Communicating Subjectivity: The Concept of the Maieutic | p. 102 |
Methods for Communicating Indirectly | p. 105 |
Types of Maieutic Communicators | p. 107 |
A Critical Note: Communication as a Relational Concept | p. 111 |
Truth and Subjectivity | |
Truth and Salvation | p. 115 |
Classical Theories of Truth and Their Limitations | p. 116 |
Truth and Existence | p. 119 |
Moral and Religious Truth as "Essential Truth": Can a Life be True? | p. 123 |
Does Subjective Truth Exclude Objective Truth? | p. 127 |
Truth as a Function of Passion | p. 131 |
Subjectivity as Untruth: The Christian Perspective | p. 133 |
Immanent Religion (1): God and an Eternal Happiness | |
Philosophical Reflection on the Religious Life | p. 137 |
Religion and Ethics | p. 139 |
An Eternal Happiness and the Absolute Telos | p. 141 |
An Eternal Happiness as a God-Relationship | p. 147 |
Immanent Religion (2): Resignation, Suffering, and Guilt | |
The Religious Life as a Process | p. 161 |
Negativity | p. 162 |
The Initial Task: Resignation and "the Absolute Commitment to the Absolute" | p. 163 |
Suffering | p. 168 |
"Spiritual Trial" and the Transcending of the Ethical Stage | p. 173 |
Guilt | p. 176 |
Irony and Humor: Some Boundary Situations | |
Irony and Humor as Existential Transition Zones | p. 185 |
Contradiction and Negativity in Life | p. 187 |
Culture and Reflection: Is the Theory of Existence-Spheres Universal or Applicable Only to an Elite? | p. 190 |
Irony | p. 192 |
Re-thinking the Existence-Spheres: Where to Place Humor in Relation to Religiousness | p. 195 |
Humor as Recollection and "Revoking": Climacus as Humorist | p. 201 |
Transcendent Religion (1): Reason and the Paradox | |
Climacus and Christianity: Existence-Communication | p. 207 |
Can Faith Be Rationally Examined? | p. 210 |
Logic and the Paradox: Is the Paradox a Formal Contradction? | p. 212 |
Is the Paradox an Apparent Contradiction? | p. 219 |
The Paradox as the Boundary of Reason | p. 222 |
The Perfect Synthesis of Time and Eternity: "The Strangest of All Things" | p. 225 |
The Paradox: Against and/or Above Reason? | p. 232 |
Kierkegaard and Climacus on the Paradox | p. 237 |
The Functions of the Paradox | p. 240 |
Transcendent Religion (2): Faith and History | |
Introduction | p. 247 |
Faith and Historical Evidence | p. 251 |
Faith as Not Based on Historical Evidence | |
Faith as Built on Historical Evidence | |
The Nature of Faith | p. 260 |
Faith in the Ordinary Sense | |
Faith in the Eminent Sense | |
Faith and Sin-Consciousness | p. 271 |
The Leap | p. 274 |
Can Faith Be Understood? | p. 277 |
Conclusions: Objectivity and Subjectivity in Human Existence | |
The Inner and the Outer | p. 281 |
The Ethical Life | p. 287 |
The Natural Religious Life | p. 287 |
Christian Existence | p. 289 |
Selected Bibliography | p. 293 |
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