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Translators' Foreword | p. xi |
Introduction: Structure, Origin, Meaning and Necessary Shaking Up of Logic | p. 1 |
The inner Structure of logic | p. 2 |
Analysis | p. 2 |
Assembly | p. 2 |
Regulation | p. 3 |
¿ The self-sameness of what is represented | p. 3 |
ß Non-contradiction | p. 3 |
¿ The ordering of reason and consequence | p. 3 |
Form consideration | p. 4 |
Logic as preparatory school for all thinking. Grammar and logic. Logic history | p. 4 |
The three common standpoints of the judgment about meaning, usefulness, and value of logic | p. 5 |
The necessary task of a shaking up of logic | p. 6 |
Recapitulation | p. 8 |
The Question Concerning the Essence of Language as Fundamental and Guiding Question of All Logic | |
Objections against the procedure of taking the questions concerning the essence of language as directive and guiding principle for the question concerning logic | p. 12 |
Language as object of the philosophy of language | p. 12 |
Narrowing of logic through language | p. 13 |
The secondary ranking of language: Language as means | p. 14 |
The grasping of language-performed through logic | p. 14 |
The two manners of questioning. The character of the question of the essence as fore-question and the three respects of the question of the essence | p. 15 |
Recapitulation | p. 17 |
The Question Concerning the Essence of Language | p. 21 |
Language-preserved in the dictionary | p. 21 |
Language as event in the dialogue | p. 22 |
Language-determined from the kind of being of the human being. The answer of metaphysics | p. 23 |
The Question Concerning the Essence of the Human Being | p. 27 |
Recapitulation | p. 28 |
The right lanuching of the fore-question. What-and who-question | p. 30 |
The human being as a self | p. 32 |
The I-determined through the self, not conversely | p. 34 |
Recapitulation | p. 35 |
The [plural] You and We-determined through the self, not through the mere plurality | p. 36 |
Is the self the species of the I, You, We, [plural] You? | p. 39 |
Recapitulation | p. 42 |
The self and self-forlornness | p. 43 |
The mis-questioning-conditioned by the self-forlornness of the human being | p. 43 |
Does a preeminence of the We lie in the question ""Who are we ourselves?"" | p. 45 |
Outer and inner identification of the We | p. 47 |
Recapitulation | p. 48 |
""'We' are the Volk"" by virtue of decision | p. 49 |
Reply to the first interposed question: What is that, a Volk? | p. 53 |
Recapitulation | p. 55 |
Volk as body | p. 56 |
Volk as soul | p. 57 |
Volk as spirit | p. 58 |
Reply to the second interposed question: What does decision mean? | p. 61 |
Decision and decisiveness | p. 62 |
Resoluteness as engagedness of the human being in the happening that is forthcoming | p. 65 |
The Question Concerning the Essence of History | p. 67 |
The determination of the essence of history is grounded in the character of history of the respective era. The essence of truth-determined by the historical Dasein | p. 67 |
The ambiguity of the word ""history"" | p. 69 |
""History"" as entering into the past. Natural history | p. 70 |
""History"" as entering into the future | p. 71 |
Human happening as carrying itself out and remaining in knowing and willing: lore | p. 73 |
Recapitulation | p. 74 |
The relationship of history, lore of history (historiography) and science of history | p. 76 |
Recapitulation | p. 81 |
History in its relationship with time | p. 84 |
History as that which is bygone and as that which has been | p. 86 |
The preeminence of the characterization of history as past | p. 87 |
¿ Christian world-conception and Aristotelian time-analysis | p. 87 |
ß That which is bygone as that which is completed, ascertainable, causally explicable | p. 88 |
The objectification of history by the science of history. Time as present-at-hand framework | p. 89 |
The being of the human being as historical | p. 91 |
""Are"" we historical? | p. 91 |
The worthiness of question of the being of the human being. Becoming and being | p. 92 |
Being-historical as a deciding that is continually renewing | p. 94 |
Recapitulation | p. 95 |
That which has been is as future of our own being | p. 97 |
The Original Time as the Ground of All Questions Hitherto and the Resumption of the Question-Sequence in Reversed Direction | |
The transformation of our being in its relation to the power of time. Responsibility | p. 99 |
Rejection of two misunderstandings | p. 101 |
No politics of the day position, but awakening of an original knowing | p. 101 |
That which is to be found out by questioning does not let itself be settled immediately | p. 102 |
Recapitulation | p. 103 |
The Historicity of the Human Being is Experienced from a Transformed Relationship with Time | p. 105 |
The experience of time through the experience of our determination | p. 105 |
Mandate and mission | p. 106 |
Labor | p. 106 |
The being-attuned-through by the mood | p. 107 |
Original and dervied experience of being and of time. Temporality and within-timeness | p. 109 |
Recapitulation | p. 111 |
Discussion of the concern that time becomes something Subjective through the newly won determination | p. 114 |
Do animals have a sense of time? | p. 114 |
The question concerning the subject-character of the human being | p. 116 |
¿ The modern change of meaning of ""subject"" and ""object."" | p. 117 |
The threefold detachment of the human being | p. 119 |
Recapitulation | p. 121 |
ß The new metaphysical fundamental position of the human being in Descartes' prima philosophia | p. 121 |
The modern determination of the human being as being-thing in the sense of the mere being-present-at-hand | p. 122 |
The experience of the essence of the human being from his determination | p. 125 |
The in-one-another of mood, labor, mission, and mandate | p. 125 |
Mood. The relationship of mood and body | p. 125 |
Labor | p. 127 |
Mission and Mandate | p. 128 |
The blasting of the being-subject through the determination of the Volk | p. 129 |
Original manifestness of beings and scientific objectification. Contrasting of the animal life with the historical Dasein | p. 130 |
The happening of history is in itself lore of the disclosedness of beings. Historiographical knowledge as degradation of the great moments that are disclosive | p. 131 |
The historical Dasein of the human being as the resolutness toward the moment | p. 132 |
Human being as care: Exposedness in beings and delivery over to being: Rejection of the misinterpretation of care: Care as freedom of the historical self-being | p. 133 |
The State as the historical being of a Volk | p. 136 |
Being-human and language | p. 139 |
Language as the ruling of the world-forming and preserving center of the historical Dasein of the Volk | |
Logic as still not comprehended mandate of the human-historical Dasein: care about the ruling of the world in the event of language | |
Poetry as original language | |
Editor's Epilogue | p. 143 |
Lexicon | p. 147 |
Notes | p. 165 |
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