Acknowledgements | p. xvii |
List of Illustrations | p. xix |
General Editors' Introduction | p. xxi |
Introduction | p. 1 |
The Lure of the Medieval | p. 1 |
Dreaming the Middle Ages | p. 3 |
Approaching the Middle English Period | p. 4 |
Redefining the Period | p. 5 |
Extending the Medieval | p. 8 |
Expanding the Canon | p. 11 |
Theorizing the Texts | p. 13 |
Mapping New Approaches | p. 16 |
Outline of the Handbook | p. 18 |
Historical Context for Middle English Literature | p. 23 |
Overview | p. 23 |
When Did Middle English Literature Begin? | p. 24 |
Historical and Political Change after 1066 | p. 24 |
Artistic and Linguistic Change after 1066 | p. 25 |
The Crusades and the Expansion of Church Power | p. 26 |
The Power of the Church at Home: From Thomas Becket to the Magna Carta | p. 27 |
Crisis in the Church Abroad: The Great Schism | p. 28 |
Crisis in the Church at Home: Lollardy | p. 29 |
Famine and Plague | p. 31 |
Labour Unrest and the Peasants' Revolt | p. 32 |
The Hundred Years' War | p. 33 |
English Monarchy and the Deposition of Richard II | p. 34 |
The Wars of the Roses and the Transition to the Early Modern Period | p. 36 |
Middle English Timeline, 1066-1492 | p. 40 |
Literary and Cultural Contexts: Major Figures, Institutions, Topics, Events, Movements | p. 49 |
Setting the Context | p. 51 |
The Languages of Britain | p. 52 |
Textual Communities and the Medieval Book | p. 52 |
Persons and Texts, Movements and Events: | p. 54 |
Adam Easton | p. 54 |
Alliterative Morte Arthure | p. 54 |
Amherst Manuscript, British Library Additional 37, 790 | p. 55 |
Anchoress | p. 55 |
Ancrene Wisse (Ancrene Riwle) and the Katherine Group | p. 55 |
Arthurian Literature and the 'Matter of Britain' | p. 55 |
Archbishop Thomas Arundel (1353-1414) | p. 56 |
Auchinleck Manuscript | p. 56 |
The Bayeux Tapestry | p. 57 |
The Bible | p. 57 |
Birgitta of Sweden (d.1373) | p. 57 |
Giovanni Boccaccio | p. 57 |
Boethius, Consolation of Philosophy | p. 58 |
Catherine of Siena (1347-80), The Orcherd of Syon | p. 58 |
Cattle Raid of Cooley/Train bo Caulgne (c.1150) | p. 58 |
William Caxton (c. 1422-92) | p. 58 |
Chanson de Roland and the 'Matter of France' | p. 59 |
Geoffrey Chaucer (c. 1340-1400) | p. 59 |
Children and Childhood | p. 59 |
Christina of Markyate (c.1100.55) | p. 60 |
Christine de Pizan (1363-c. 1434) | p. 60 |
Cloud of Unknowing | p. 61 |
Confessional Manuals | p. 62 |
Contemplative Literature | p. 62 |
Corpus Christi Plays | p. 62 |
Courtesy and Conduct Literature | p. 62 |
Courtly Love | p. 63 |
Dante Alighieri | p. 63 |
Didactic Literature | p. 63 |
Double Monastery | p. 64 |
Dream Vision | p. 64 |
Ellesmere Manuscript | p. 64 |
Fall of Troy and the 'Matter of Troy' | p. 64 |
Geoffrey of Monmouth, History of the Kings of Britain | p. 65 |
John Gower (c. 1330-1408) | p. 65 |
Guillaume de Deguileville (b. c. 1294), The Pilgrimage of the Life of Man | p. 65 |
Henry IV (1367-1413) | p. 65 |
Henry V (1387-1422) | p. 65 |
Henry VI (1421-71) | p. 66 |
Walter Hilton (d. 1396), The Ladder of Perfection | p. 66 |
Histories | p. 66 |
Thomas Hoccleve (c. 1368-1426), The Regiment of Princes | p. 66 |
James I of Scotland (1394-1437), The Kingis Quair | p. 67 |
Julian of Norwich (c. 1342-1416), Showing of Love | p. 67 |
Margery Kempe (d. after 1438), The Book of Margery Kempe | p. 67 |
William Langland, Piers Plowman | p. 68 |
Lollardy | p. 68 |
Nicholas Love (c. 1410), Mirror of the Blessed Life of Jesus Christ | p. 68 |
Luttrell Psalter (c. 1335) | p. 69 |
John Lydgate (c. 1370-1451) | p. 69 |
Lyric Verse | p. 69 |
Mabinogion | p. 69 |
Sir Thomas Malory (C. 1405-71), Le Morte d' Arthur | p. 70 |
Sir John De Mandeville, Travels | p. 70 |
Marie de France, Lais | p. 70 |
Mirk's Festial | p. 70 |
Monastic Orders | p. 70 |
Mystery, Morality and Miracle Plays | p. 71 |
Poston Letters | p. 71 |
The Pearl-Poet | p. 72 |
Francesco Petrarch | p. 72 |
Pilgrim and Travel Literature | p. 72 |
Marguerite Porete (d. 1310), The Mirror of Simple Souls | p. 74 |
Promptorium Parvulorum | p. 74 |
Richard II (1367-1400) | p. 74 |
Richard Rolle (c. 1300-49) | p. 74 |
Roman de la Rose, Guillaume de Lorris and Jean de Meun | p. 75 |
Romance | p. 75 |
Saint's Legends (Hagiography) | p. 75 |
Schools and Literacy | p. 76 |
The Scottish Chaucerians | p. 76 |
Sermon Literature | p. 76 |
Three Estates | p. 76 |
Universities | p. 77 |
Thomas Usk (d. 1388), The Testament of Love | p. 77 |
Virginity | p. 77 |
Voyage of Bran and Voyage of St. Brendan | p. 78 |
Wars of the Roses (1455-89) | p. 78 |
Nigel Wireker (d. c. 1200), Speculum Stultorum | p. 78 |
John Wyclif (d. 1384) | p. 78 |
Wynnere and Wastoure | p. 79 |
Case Studies in Reading I Key Primary Literay Texts | p. 82 |
Marie de France, Lanval | p. 83 |
The Court Setting | p. 84 |
The Ladies' Approach | p. 85 |
The Critique of the Arthurian Court | p. 86 |
The 1381 Rovolt | p. 87 |
Froissart, Chroniques | p. 87 |
Gower, Vox clamantis and Chaucer, the Nun's Priest's Tale | p. 88 |
William Langland, Piers Plowman | p. 89 |
The Anonimalle Chronicle | p. 92 |
Comparing Accounts of 1381 | p. 92 |
Margery Kempe, The Book of Margery Kempe | p. 93 |
Margery and the Performative | p. 94 |
Hegemony: Gender and Latinity | p. 95 |
Kempe's Personal Crisis | p. 96 |
Kemp's Public Spirituality | p. 97 |
Kempe's Confrontations with Authority | p. 99 |
Writing The Book of Margery Kempe | p. 100 |
Mankind and The Tretise of Miraclis Pleyinge | p. 101 |
The Tretise and Wycliffite Concerns | p. 102 |
Mankind's Characters | p. 104 |
Structure and Subverstion | p. 105 |
Playing and Pedagogy | p. 106 |
Case Studies in Reading II: Key Literary and Theoretical Texts | p. 109 |
Lee Patterson, Chaucer and the Subject of History (1991) | p. 110 |
History and Subjectivity: The Place of Texts | p. 111 |
History and Historicity: The Problem of Origins | p. 112 |
The Miller and the Pardoner | p. 113 |
Carolyn Dinshaw, Chaucer's Sexual Poetics (1989) and Getting Medieval (1999) | p. 114 |
Gendered Hermeneutics | p. 114 |
Dinshaw's Pardoner | p. 116 |
Queering the Medieval | p. 117 |
The Touch of the Queer | p. 118 |
Karma Lochrie, Covert Operations (1999) and Heterosyncrasies (2005) | p. 119 |
Sodomy and Secrecy | p. 119 |
Secrecy and Gender | p. 120 |
Perversion and the Unnatural | p. 121 |
Heternormativity and Heterosyncrasy | p. 122 |
Jeffrey Jerome Cohen, Of Giants (1999) | p. 123 |
The Body and the Giant | p. 124 |
Monstrosity and Extimité | p. 125 |
Patricia Clare Ingham and Michelle Warren, Postcolonial Moves (2003) and Jeffrey Jerome Cohen, The Postcolonial Middle Ages (2000) | p. 126 |
Medieval Colonialism and the Modern West | p. 127 |
Medieval Intertemporality | p. 128 |
Contrapuntal Histories | p. 130 |
Key Critics, Concepts and Topics | p. 133 |
A History of Early Criticism | p. 134 |
The Relationship between History and Literature | p. 136 |
Key Concepts and Topics in Contemporary Medieval Literary Criticism: | p. 137 |
Agency | p. 137 |
Alterity and Racial/Ethnic Difference | p. 138 |
The Body | p. 138 |
Gender | p. 139 |
Identity Formation | p. 140 |
Language and Literature | p. 141 |
Location, Territorialization, Cartography | p. 141 |
Marginal Voices | p. 142 |
The Marvellous/Monstrous | p. 142 |
Orality and Textuality | p. 143 |
'History' and the Past | p. 144 |
Performance and spectacle | p. 145 |
Transmission and Authority | p. 146 |
Critics: | p. 147 |
David Aers | p. 147 |
Sarah Beckwith | p. 147 |
Louise O. Aranye Fredenburg | p. 148 |
Bruce W. Holsinger | p. 148 |
Stephen Knight | p. 148 |
Steven F. Kruger | p. 149 |
Miri Rubin | p. 149 |
Martin Stevens | p. 149 |
Paul Strohm | p. 150 |
Changes in Critical Responses and Approaches | p. 152 |
Literary Theory and Medieval Texts | p. 153 |
Challenging the Centrality of Chaucer | p. 155 |
Testing the Tenets of Theory | p. 156 |
Structuralism and Poststucturalism | p. 157 |
Questioning the Author | p. 158 |
Deconstructing the Text | p. 159 |
Feminism and Gender Studies | p. 160 |
Feminists and Medieval Texts | p. 161 |
The Feminine Other in Medieval Culture | p. 162 |
Gender, Identity and Queer Studies | p. 163 |
Rereading Aristocratic Masculinity | p. 164 |
Gender and Religious Difference | p. 165 |
Marxism to New Historicism | p. 166 |
Marxism Against New Criticism | p. 166 |
British Marxism | p. 167 |
Synthesizing the Political and Literary | p. 168 |
Postcolonial Criticism | p. 170 |
Premodern Postcolonialism | p. 171 |
Romance, Religion and Nation | p. 172 |
Psychoanalytic Theory | p. 173 |
City, Desire and Sacrifice | p. 174 |
Emerging New Approaches | p. 175 |
Ecocriticism | p. 175 |
Theology and Theoy | p. 176 |
Vernacular Theology | p. 177 |
Lollardy and Literary | p. 177 |
Interdisciplinariry and the New Synthesis | p. 178 |
Metamedievalism | p. 180 |
Reception Theory and Medieval Texts | p. 180 |
Conclusion | p. 181 |
Changes in the Canon | p. 184 |
'Authoritative' Texts | p. 184 |
The Traditional Canon of Middle English Literature | p. 185 |
The Impact of Feminism and the Expansion of the Canon | p. 186 |
The Development of Feminist Criticism | p. 187 |
Jualian of Norwich and Margery Kempe | p. 188 |
New Historicism and Blurring the History/Literature Divide | p. 189 |
Wycliffe and Lollardy | p. 190 |
From Literature to Texts | p. 191 |
Rethinking the Boundaries and Fiftheenth-Century Literature | p. 192 |
Osbern Bokenham and Thomas Hoccleve | p. 193 |
Multingualism, International Contexts and Postcolonial Concerns | p. 194 |
England and the Continent | p. 195 |
Revising the New Orthodoxy | p. 196 |
Issues of Sexuality, Gender and Ethnicity | p. 199 |
Christine de Pizan and the Querelle de la Rose | p. 200 |
The Place of Chaucer's Wife of Bath | p. 201 |
Feminism and Feminisms | p. 202 |
Anglo-American Feminism | p. 203 |
Gynocriticism | p. 203 |
Medieval Women's Writing | p. 205 |
French Feminism | p. 206 |
Écriture Féminine | p. 206 |
Authorship, Audience and Authority | p. 207 |
Legitimizing Mysticism | p. 208 |
Third Wave and Third World Feminism | p. 209 |
Critiquing Essentialism | p. 210 |
Gender Studies | p. 211 |
The Sex/Gender System | p. 212 |
Medieval Bodies | p. 212 |
Medieval Drag | p. 213 |
Queering Theory | p. 214 |
Foucault's Repressive Hypothesis' | p. 215 |
The Place of Chaucer's Pardoner | p. 216 |
Race Studies | p. 218 |
Medieval Race and Cultural Difference | p. 220 |
Crusaders and Conversion | p. 220 |
Postcolonial Studies | p. 221 |
Saracens and Others | p. 222 |
Intersections: Race, Gender and Sexuality | p. 223 |
Mapping the Current Critical Landscape | p. 226 |
Poststruralism and Post/structuralism | p. 226 |
Exegetical Criticism | p. 228 |
Donaldson's Critique | p. 228 |
The Influences of Structuralism | p. 229 |
The Subject and Subjectivity | p. 230 |
Materialist Criticism | p. 231 |
Marxism | p. 231 |
New Historicism and Cultural Materialism | p. 232 |
Deconstruction | p. 234 |
Derrida: Interpreting Intepretations | p. 234 |
II n'y a pas de hors-texte | p. 235 |
Gender and Politics | p. 235 |
The Ethical Turn: From Discipline to Responsibility | p. 236 |
Literature and Commentary | p. 238 |
Chaucer's Boethius and the Violence of Philosophy | p. 239 |
Violence and Religion: Towards Anti-Sacrifical Readings | p. 241 |
Midrash and Allegory | p. 242 |
Reading in the Shadow of the Shoah | p. 244 |
Glossary | p. 247 |
Appendix: Teaching Medieval British Literature into the Twenty-First Century Susan Oldrieve with Joanna Wright Smith | p. 250 |
Notes on Contributors | p. 251 |
References | p. 253 |
Index | p. 291 |
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