Preface and Acknowledgements | p. vii |
Abbreviations | p. ix |
Introduction: Marcia Colish and Mind Matters | p. 1 |
Mirrors of Twelfth-Century Thought | |
Schools and Schools of Thought in the Twelfth Century | p. 13 |
Minding Matter: Materia and the World in the Spirituality and Theology of Hugh of St Victor | p. 47 |
Broken Mirrors: Abelard's Theory of Language in Relation to the Augustinian Tradition of Redeemed Speech | p. 69 |
Vocative Verb, Substantive Verb: Performative or Fact-Stating? | p. 89 |
Law and Disorder in the Twelfth Century | |
The Authenticity of the Devil in Gregory the Great, Anselm of Canterbury, and Heinrich von Kleist | p. 117 |
The Lombard, Bandinus, and Vacarius: Christological Nihilianism and the Anglo-Norman Realm | p. 133 |
Fake Fathers: Pseudonymous Sources and Forgeries as the Foundation for Canonical Teaching on Women in the Middle Ages | p. 157 |
The Lady Vanishes: Gervase of Tilbury on Heresy and Wonders | p. 171 |
Intellectual Transitions to the Early Modern World | |
'Constant Exercise': A Late Fifteenth-Century Programme of Studies - Rudolph Agricola's Letters to Alexander Hegius of Deventer and Jacobus Barbirianus of Antwerp | p. 193 |
The Timaeus latinus and Cusanus | p. 217 |
The Afterlife as a Mirror of Princes: Macrobius in the Quattrocento | p. 233 |
Avarice as a Princely Virtue? The Later Medieval Backdrop to Poggio Bracciolini and Machiavelli | p. 255 |
Re-envisioning the Saint's Life in Utraquist Historical Writing | p. 275 |
Contributors | p. 299 |
Index of Proper Names | p. 303 |
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