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Acknowledgments | p. xi |
Introduction | p. xiii |
Naturalizing Ethics | p. 1 |
Three Cheers for Naturalistic Ethics | p. 27 |
Response to Duke Naturalists | p. 33 |
Naturalism Relativized? | p. 37 |
What Is the Nature of Morality? A Response to Casebeer, Railton, and Ruse | p. 45 |
Can a General Deontic Logic Capture the Facts of Human Moral Reasoning? How the Mind Interprets Social Exchange Rules and Detects Cheaters | p. 53 |
Ought We to Abandon a Domain-General Treatment of "Ought"? | p. 121 |
Can Evolutionary Psychology Assist Logicians? A Reply to Mallon | p. 131 |
Comment on Cosmides and Tooby | p. 137 |
When Falsification Strikes: A Reply to Fodor | p. 143 |
Moral Sentiments Relating to Incest: Discerning Adaptations from By-products | p. 165 |
Edward Westermarck on the Meaning of "Moral" | p. 191 |
Aversions, Sentiments, Moral Judgments, and Taboos | p. 195 |
Response to Joyce and Wolf | p. 205 |
Kindness, Fidelity, and Other Sexually Selected Virtues | p. 209 |
Why Moral Virtues Are Probably Not Sexual Adaptations | p. 245 |
The Conflict-Resolution Theory of Virtue | p. 251 |
Response to Comments | p. 263 |
Symbolic Thought and the Evolution of Human Morality | p. 269 |
A Just-So Story for Symbolic Thought? Comment on Tse | p. 299 |
Morality and the Capacity for Symbolic Cognition: Comment on Tse | p. 303 |
Reply to Dietrich and Wallace | p. 315 |
Nativism and Moral Psychology: Three Models of the Innate Structure That Shapes the Contents of Moral Norms | p. 319 |
Using a Linguistic Analogy to Study Morality | p. 345 |
The Poverty of the Moral Stimulus | p. 353 |
Reply to Harman and Mikhail | p. 361 |
Is Morality Innate? | p. 367 |
How Not to Argue That Morality Isn't Innate: Comments on Prinz | p. 407 |
The Nativism Debate and Moral Philosophy: Comments on Prinz | p. 419 |
Reply to Dwyer and Tiberius | p. 427 |
References | p. 441 |
Contributors | p. 497 |
p. 499 | |
p. 327 | |
p. 557 | |
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