Acknowledgments | |
Introduction: Evolution and Mind | |
The Evolution of Morality | |
Setting the Task | |
The Moral Brain | |
The First Layer: Kin Selection | |
The Second Layer: Reciprocal Altruism | |
A Third Layer: Indirect Reciprocity | |
A Fourth Layer: Cultural Group Selection | |
A Fifth Layer: The Moral Emotions | |
Conclusion: From Moral Grammar to Moral Systems | |
The Evolution of Moral Religions | |
Setting the Task | |
The Evolution of the Religious Mind | |
Conceptualizing the Almighty | |
The Moral Function of Gods | |
Evolutionary Religious Ethics: Judaism | |
Setting the Task | |
Constructing Yahweh | |
The Ten Commandments: An Evolutionary Interpretation | |
Conclusion: The Evolved Law | |
Evolutionary Religious Ethics: Christianity | |
Setting the Task | |
Constructing the Christ | |
Setting the Boundaries: Christian and/or Jew? | |
The Third Race: Christians as In-Group | |
Putting on Christ: Christianity's Signals of Commitment | |
Loving Your Neighbor and Turning the Other Cheek | |
Religion, Violence, and the Evolved Mind | |
Setting the Task | |
Devoted to Destruction: Sanctified Violence and Judaism | |
The Blood of the Lamb | |
A Case Study in the Evolved Psychology of Religious Violence: 9/11 | |
Religion Evolving | |
Setting the Task | |
Varieties of Religious Expressions | |
If There Were No God | |
Religion, Ethics, and Violence: An Assessment | |
Responding to Religion, Ethics, and Violence: Some Proposals | |
Conclusions | |
Notes | |
Bibliography | |
Index | |
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