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9780415257473

New Religions in Global Perspective: Religious Change in the Modern World

by ;
  • ISBN13:

    9780415257473

  • ISBN10:

    0415257476

  • Edition: 1st
  • Format: Hardcover
  • Copyright: 2006-02-16
  • Publisher: Routledge

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Summary

Peter B. Clarke's in-depth account explores the innovative character of new religious movements and new forms of spirituality from a global vantage point. Ranging from North America and Europe to Japan, Latin America, South Asia, Africa and the Caribbean, it is the perfect introduction to NRMs such as Falun Gong, Aum Shirikyo, the Brahma Kumaris, the Ikhwan or Muslim Brotherhood, Sufism, the Engaged Buddhist and Engaged Hindi movements, Messianic Judaism and Rastafarianism.Charting the cultural significance and global impact of NRMs, he discusses the ways in which various religious traditions are shaping, rather than displacing, each other's understanding of notions such as transcendence and faith, good and evil, of the meaning, purpose and function of religion, and of religious belonging. He then examines the responses of governments, churches, the media and general public to new religious movements, as well as the reaction to older, increasingly influential religions, such as Buddhism and Islam, in new geographical and cultural contexts. Taking into account the degree of continuity between old and new religions, each chapter contains not only an account of the rise of the NRMs and new forms of spirituality in a particular region, but also an overview of change in the regions' mainstream religions.

Author Biography

Peter Clarke is Professor Emeritus of the History and Sociology of Religion at King's College, University of London, and a professorial member of the Faculty of Theology, University of Oxford.

Table of Contents

Acknowledgements xi
Introduction xiii
PART I Global perspective, New Age and society's response
1(70)
New Religious Movements (NRMs): a global perspective
3(22)
Globalization as a new form of religion and/or spirituality
6(1)
The growing demand for spirituality
7(2)
Identifying `new' religion globally
9(7)
Accounting for NRMs: rapid change or stagnation?
16(4)
Conclusion
20(1)
References and select bibliography
21(4)
The New Age Movement (NAM): alternative or mainstream?
25(18)
Historical overview
27(4)
NAM, the Holistic Health Movement and the Human Potential Movement
31(3)
Questioning the personal and social role of the NAM
34(1)
Some Buddhist and Christian responses to the NAM
35(3)
The NAM and traditional and/or indigenous religions: the Australian case
38(1)
Conclusions: the future of the New Age
39(1)
References and select bibliography
40(3)
Accounting for hostility to NRMs
43(28)
The history of the ACM
45(10)
NRMs and violence
55(2)
The brainwashing hypothesis and child abuse allegations
57(10)
Conclusions
67(1)
References and select bibliography
67(4)
PART II New religions in the West
71(92)
Europe
73(35)
Religious change in modern Europe: some general comments
74(2)
A la carte Christianity and the growth of the unchurched but spiritual
76(3)
Toward a European Islam
79(3)
Islam: new developments and movements
82(5)
Buddhism and Europeanization
87(3)
New Buddhist communities and movements
90(2)
New Hindu and Sikh movements
92(2)
Modern `secular' Yoga
94(1)
Neo-Paganism
95(2)
Influential thinkers and the new spiritualities: the case of Gurdjieff
97(5)
Conclusions: a changing paradigm
102(1)
References and select bibliography
103(5)
North America
108(33)
NRMs (c.1820-c.1950)
111(4)
Native American New Religions
115(1)
NRMs c.1950 to the present: anxiety in the midst of prosperity
116(3)
Ufology and Occultism
119(3)
Reclaiming as politically engaged Wicca/Witchcraft
122(1)
NRMs and September 11th 2001
123(1)
New Christian and Christian-related movements and the expansion of Western interests
124(2)
`Americanized' and other `new' forms of Buddhism
126(3)
Islam and new Islam-derived movements
129(4)
Judaism and new movements derived from Judaism
133(3)
Conclusions
136(1)
References and select bibliography
137(4)
Australia, New Zealand and Melanesia (New Guinea)
141(22)
Australia: the ending of the `white only policy' and a new kind of religious diversity
142(3)
New Religions from East and South Asia
145(3)
Commodification
148(2)
New Zealand
150(4)
Maori new religions
154(1)
Melanesia and commodity millenarianism
155(4)
Conclusions
159(1)
References and select bibliography
160(3)
PART III New religions: North Africa and the Middle East, and Africa, south of the Sahara
163(46)
North Africa and the Middle East
165(21)
Modernization and Islamic exceptionalism
167(2)
Islamism, the Muslim Brotherhood and the creation of an Islamic state
169(5)
The influence of Sayyid Qutb (1906--66)
174(2)
The Brotherhood's idea of an Islamic state
176(3)
Hizb ut Tahir
179(1)
Al-Qaeda
180(3)
Gush Emunim (Block of the Faithful)
183(1)
Conclusions
184(1)
References and select bibliography
184(2)
Africa, south of the Sahara
186(23)
Colonialism and religious innovation
186(2)
AICs in West Africa (c.1890 to the present)
188(7)
AICs of South, Central and East Africa (from c. 1890)
195(4)
Africa's new Charismatic and Evangelical movements
199(1)
Neo-traditional religions
200(1)
New Islam-related movements
201(4)
NRMs of Asian origin
205(1)
Conclusions
206(1)
References and select bibliography
207(2)
PART IV NRMs in South and Central America and the Caribbean
209(28)
South and Central America and the Caribbean
211(26)
Neo-Pentecostal churches
213(2)
Spiritist and esoteric NRMs in Brazil and Argentina
215(3)
Amerindian-Catholic spirituality and New Religions
218(2)
African-derived religions: Brazil
220(4)
African-derived religions: the Caribbean
224(6)
Japanese NRMs as the route to African roots
230(2)
Other Asian NRMs
232(1)
Conclusions
233(1)
References and select bibliography
233(4)
PART V New religions of South, Southeast and East Asia
237(114)
South Asia (India, Pakistan and Sri Lanka)
239(32)
Neo-Hindu movements
241(15)
Islamic new movements in India and Pakistan
256(7)
New Sikh-related movements
263(1)
New Buddhist movements
264(2)
Sri Lanka's `Protestant Buddhism'
266(2)
Conclusions
268(1)
References and select bibliography
269(2)
Southeast Asia (Thailand, Vietnam and Indonesia)
271(25)
Thailand's reformed Buddhism
272(6)
Vietnam: Engaged Buddhism
278(2)
The American/Vietnam War and Engaged Buddhism
280(1)
The Cao Dai and Hoa Hao movements
281(4)
Indonesia
285(1)
The construction of `theistic' Buddhism, Confucianism and Hinduism
286(2)
Varieties of Islam
288(2)
Resurgent Sufism and modernist and neo-modernist Islam
290(1)
SUBUD
291(2)
Conclusions
293(1)
References and select bibliography
294(2)
East Asia (1): Japanese NRMs
296(23)
New religion
297(1)
Japanese NRMs and the religious past
298(3)
Goals of the New Religions
301(3)
Accounting for the rise and decline of Japanese NRMs
304(2)
Engaged spirituality
306(1)
Japan's Christian NRMs
307(2)
Japanese NRMs abroad
309(1)
Aum Shinrikyo: the path to violence
310(6)
Conclusions
316(1)
References and select bibliography
316(3)
East Asia (2): NRMs in China, Taiwan and Korea
319(32)
Governments and religion in China
320(1)
The religious landscape of China and Taiwan
321(5)
New Religions in China and Taiwan: world transformation as self-transformation
326(1)
From Yiguandao (Way of Pervading Unity) to Tian Dao (The Way)
327(2)
Foguangshan
329(2)
Buddhist Compassion Relief (Tzu Chi)
331(1)
Falun Gong
332(4)
Qigong and Chinese martial arts outside China
336(1)
Chinese Christian NRMs
337(1)
Korea
337(2)
Korea's NRMs
339(1)
Tonghak/Ch'ondogyo
339(3)
Unification Church (UC) (T'ongil-gyo)
342(4)
Won Buddhism
346(2)
Conclusions
348(1)
References and select bibliography
349(2)
PART VI Conclusion
351(10)
Future trends
353(8)
The distinguishing features of NRMs and of new forms of spirituality
353(4)
The future of NRMs, the new spirituality and/or congregational religion
357(2)
References and select bibliography
359(2)
General bibliography 361(4)
Index 365

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