Maps, Time Lines, and Diagrams | |
Preface | |
Acknowledgments | |
Notes on Suggestions for Further Reading | |
Credits | |
Master Time Line | |
What is the New Testament? The Early Christians and their Literature | |
The Canon of Scripture: The Diversity of Early Christianity | |
The Hebrew Bible and the Christian Old Testament | |
The New Testament Canon of Scripture | |
The Common Era and Before the Common Era | |
The Layout of the New Testament | |
The New Testament: One Other Set of Problems | |
Implications for Our Study | |
The New Testament Canon: Excursus | |
Some Additional Reflections: The Historian and the Believer | |
The World of Early Christian Traditions | |
The Problem of Beginnings | |
Pagan and Gentile | |
The Greco-Roman World: One Remarkable Life | |
The Environment of the New Testament: Religions in the Greco-Roman World | |
The Roman Empire | |
Divine Rulers as Savior Gods | |
Christianity as a Mystery Cult | |
The World of Early Christianity | |
The Jewish Context of Jesus and his Followers | |
Judaism as a Greco-Roman Religion | |
The Septuagint: The Hebrew Bible in Greek | |
Political Crises in Palestine and Their Ramifications | |
Flavius Josephus: The Formation of Jewish Sects | |
Divine Revelation in the Dead Sea Scrolls | |
Women in the Synagogues | |
Other Jewish Miracle-Working Sons of God | |
The Jewish World of Early Christianity | |
The Traditions of Jesus in their Greco-Roman Context | |
Oral Traditions behind the Gospels | |
Orality and Literacy in the Ancient World | |
Mark and John on the Time of Jesus'' Death | |
The Traditions of Jesus: Excursus | |
Some Additional Reflections: The Authors of the Gospels | |
The Christian Gospels: A Literary and Historical Introduction | |
The Question of Genre | |
Biography as a Greco-Roman Genre | |
Plutarch on Biography: The Gospels as Ancient Biographies | |
The Christian Gospels | |
Jesus, The Suffering Son of God: The Gospel According to Mark | |
The Beginning of the Gospel: Jesus the Messiah, the Son of God Who Fulfills Scripture | |
The Jewish Messiah: Jesus the Authoritative Son of God | |
Jewish Scribes, Herodians, and Chief Priests: Jesus the Opposed Son of God | |
Jesus'' Opponents in Mark: Jesus the Misunderstood Son of God | |
Jesus the Angry Healer: Jesus the Acknowledged Son of God | |
The Messianic Secret in Mark: Jesus the Suffering Son of God | |
Son of God and Son of Man: Jesus the Crucified Son of God | |
The Charge of Blasphemy according to Mark | |
Jesus the Vindicated Son of God | |
Conclusion: Mark and His Readers | |
The Gospel of Mark | |
The Synoptic Problem and its Significance for Interpretation | |
Methods for Studying the Gospels | |
The Synoptic Problem | |
Ironing Out the Problems: One Potential Difficulty in Mark''s Account | |
The Contents of Q: The Methodological Significance of the Four-Source Hypothesis | |
The Synoptic Problem | |
Jesus, The Jewish Messiah: The Gospel According to Matthew | |
The Importance of Beginnings: Jesus the Jewish Messiah in Fulfillment of the Jewish Scriptures | |
Matthew''s Scheme of Fourteen | |
The Women in Matthew''s Genealogy: Jesus and His Forerunner from Matthew''s Perspective | |
The Portrayal of Jesus in Matthew: The Sermon on the Mount as a Springboard | |
The Golden Rule: Jesus and the Jewish Cultic Practices Prescribed by the Law | |
Jesus Rejected by the Jewish Leaders | |
Gentiles in Matthew''s Community | |
Was Matthew a Jew?: Matthew and His Readers | |
Matthew | |
Jesus, The Savior of the World: The Gospel According to Luke | |
The Comparative Method and the Gospel of Luke | |
A Comparative Overview of the Gospel | |
The Preface to Luke''s Gospel | |
Apologetic Literature in Early Christianity: Luke''s Birth Narrative in Comparative Perspective | |
Historical Problems with Luke''s Birth Narrative | |
The Virginal Conception in Matthew and Luke | |
From Jew to Gentile: Luke''s Portrayal of Jesus the Rejected Prophet | |
Luke''s Distinctive Emphases throughout His G | |
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