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List of Tables and Figures | p. xiii |
Preface | p. xv |
Introduction: The Problem of a Literary History of the New Testament | p. 1 |
The Twofold Beginnings of a History of Early Christian Literature | |
The Charismatic Beginnings of Gospel Literature in Jesus | |
The Oral Prehistory of Early Christian Literature with the Historical Jesus | |
The Beginning of the History of Early Christian Literature | p. 19 |
Beginnings of Oral Tradition with the Historical Jesus? | p. 21 |
Three Tradents of the Jesus Tradition after Easter | p. 25 |
The Formal Language of Jesus' Proclamation | p. 27 |
The Sayings Source Q | |
The First Written Form of the Jesus Tradition | p. 32 |
The Structure of Q | p. 34 |
The Time of Q's Origins | p. 36 |
The Tradition-Critical and Theological Location of Q | p. 37 |
The Genre of Q: A Prophetic Book and More? | p. 40 |
The Gospel of Mark | |
The Second Written Form of the Jesus Tradition | p. 43 |
The Structure of Mark's Gospel | p. 43 |
Time and Place of Mark's Gospel | p. 48 |
Genre: A Biography with a Public Claim | p. 53 |
The Charismatic Phase of Paul's Epistolary Literature | |
The Historical Conditions for Paul's Letters | p. 61 |
The Pre-Pauline Oral Tradition | p. 64 |
Jesus Traditions in Paul | p. 64 |
Pre-Pauline Christological Formulae | p. 67 |
The Pauline Letter as Literary Form | p. 69 |
The Form-Critical Location of Paul's Letters: Models | p. 69 |
Development from Letter of Friendship to Community Letter by Means of Liturgical Stylization | p. 74 |
Development from Letter of Friendship to Community Letter by Means of Rhetorical Stylization | p. 78 |
The Sequence and Development of the Pauline Letters | p. 82 |
The Collection of Paul's Letters | p. 94 |
The Sequence of Paul's Letters | p. 94 |
Attestation of Paul's Letters | p. 95 |
The Place Where Paul's Letters Were Collected | p. 99 |
The Fictive Self-Interpretations of Paul and Jesus: The Pseudepigraphic Phase | |
Pseudepigraphy as a Literary-Historical Phase in Early Christianity | p. 105 |
Early Christian Pseudepigraphy between Jewish and Hellenistic Cultures | p. 109 |
Early Christian Pseudepigraphy between Oral and Literary Cultures | p. 110 |
Early Christian Pseudepigraphy between Educated Authors and Uneducated Addressees | p. 112 |
Open Pseudepigraphy in Early Christianity? | p. 113 |
Paul's Fictive Self-Interpretation in the Deutero-Pauline Writings | p. 116 |
The Eschatological Theology of 2 Thessalonians | p. 117 |
The Cosmic Wisdom Theology of Colossians and Ephesians | p. 118 |
The Theology of Office in the Pastorals | p. 121 |
Paul's Fictive Self-Correction in the Deutero-Pauline Letters | p. 123 |
Excursus: The Correction of Paul by the Catholic Epistles | |
Jesus' Fictive Self-Interpretation through the Redaction of the Jesus Traditions in the Synoptic Gospels | p. 130 |
The Gospel of Mark | p. 132 |
The Gospel of Matthew | p. 134 |
The Gospel of Luke and the Acts of the Apostles | p. 143 |
Jesus' Fictive Self-Interpretation through the Transformation of the Jesus Traditions in the Gospels Associated with Gnosis | p. 155 |
The Gospel of John | p. 156 |
The Gospel of Thomas | p. 165 |
The Gospel of the Egyptians | p. 167 |
Jesus' Fictive Self-Interpretation through the Continuation of the Synoptic Jesus Tradition in the Jewish-Christian Gospels | p. 168 |
The Gospel of the Nazareans | p. 169 |
The Gospel of the Ebionites | p. 169 |
The Gospel of the Hebrews | p. 170 |
Jesus' Fictive Self-Interpretation through the Harmonizing of the Jesus Tradition in Other Apocryphal Gospels | p. 171 |
The Egerton Gospel | p. 171 |
The Gospel of Peter | p. 172 |
The Unknown Berlin Gospel | p. 173 |
The Authority of the Independent Forms: The Functional Phase | |
The Independent Differentiation of Partial Texts and Tendencies | p. 179 |
Preaching | p. 179 |
Congregational Order | p. 180 |
Collections of Sayings | p. 180 |
Secret Teachings of Jesus | p. 180 |
Historical Writing | p. 181 |
Apocalypses | p. 181 |
The Acts of the Apostles | p. 184 |
The Revelation to John | p. 189 |
The Letter to the Hebrews | p. 195 |
The New Testament on Its Way to Becoming a Religious World Literature: The Canonical Phase | |
Canon as a Means to Stability Based on Compromise and Demarcation | p. 205 |
The Four-Gospel Canon | p. 211 |
Canonical Collections of Letters | p. 216 |
Canonical Clusters of Gospels and Other Genres | p. 218 |
The Septuagint as Canonical Model | p. 220 |
A Canonical Edition of the New Testament in the Second Century? | p. 222 |
Establishment of a Canon as a Recognition of and Limitation on Plurality | p. 225 |
Extra-Canonical Literature Provides Flexibility | p. 237 |
New Creations by New Charismatic Authors | p. 238 |
New Creations in the Form of Additional Pseudepigraphic Writings | p. 241 |
New Creations through Multiplication of Functional Genres | p. 248 |
New Creations as Metacanonical Texts | p. 250 |
Concluding Observation | p. 253 |
Notes | p. 260 |
Bibliography | p. 291 |
Index | p. 302 |
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