Note: Supplemental materials are not guaranteed with Rental or Used book purchases.
Purchase Benefits
What is included with this book?
Jacklight | |||||
|
3 | (3) | |||
|
6 | (1) | |||
|
7 | (2) | |||
|
9 | (3) | |||
|
12 | (2) | |||
|
14 | (2) | |||
|
16 | (3) | |||
|
19 | (2) | |||
|
21 | (2) | |||
|
23 | (2) | |||
|
25 | (2) | |||
|
27 | (2) | |||
|
29 | (1) | |||
|
30 | (5) | |||
The Potchikoo Stories | |||||
|
35 | (1) | |||
|
36 | (1) | |||
|
37 | (2) | |||
|
39 | (2) | |||
|
41 | (1) | |||
|
41 | (1) | |||
|
42 | (2) | |||
|
44 | (1) | |||
|
45 | (1) | |||
|
46 | (1) | |||
|
47 | (2) | |||
|
49 | (1) | |||
|
50 | (5) | |||
The Butcher's Wife | |||||
|
55 | (2) | |||
|
57 | (2) | |||
|
59 | (1) | |||
|
60 | (4) | |||
|
64 | (3) | |||
|
67 | (2) | |||
|
69 | (2) | |||
|
71 | (2) | |||
|
73 | (2) | |||
|
75 | (2) | |||
|
77 | (3) | |||
|
80 | (2) | |||
|
82 | (2) | |||
|
84 | (3) | |||
The Seven Sleepers | |||||
|
87 | (2) | |||
|
89 | (8) | |||
|
97 | (10) | |||
|
107 | (2) | |||
|
109 | (7) | |||
|
116 | (1) | |||
|
117 | (2) | |||
|
119 | (1) | |||
|
120 | (2) | |||
|
122 | (1) | |||
|
123 | (6) | |||
Original Fire | |||||
|
129 | (2) | |||
|
131 | (1) | |||
|
132 | (1) | |||
|
133 | (2) | |||
|
135 | (5) | |||
|
140 | (1) | |||
|
141 | (1) | |||
|
142 | (1) | |||
|
143 | (1) | |||
|
144 | (1) | |||
|
145 | (1) | |||
|
146 | (1) | |||
|
147 | (2) | |||
|
149 | (2) | |||
|
151 | (2) | |||
|
153 |
The New copy of this book will include any supplemental materials advertised. Please check the title of the book to determine if it should include any access cards, study guides, lab manuals, CDs, etc.
The Used, Rental and eBook copies of this book are not guaranteed to include any supplemental materials. Typically, only the book itself is included. This is true even if the title states it includes any access cards, study guides, lab manuals, CDs, etc.
The same Chippewa word is used both for flirting and hunting game, while another Chippewa word connotes both using force in intercourse and also killing a bear with one's bare hands.
-- R. W. Dunning, Social and Economic Change Among the Northern Ojibwa (1959)
We have come to the edge of the woods,
out of brown grass where we slept, unseen,
out of knotted twigs, out of leaves creaked shut,
out of hiding.
At first the light wavered, glancing over us.
Then it clenched to a fist of light that pointed,
searched out, divided us.
Each took the beams like direct blows the heart answers.
Each of us moved forward alone.
We have come to the edge of the woods,
drawn out of ourselves by this night sun,
this battery of polarized acids,
that outshines the moon.
We smell them behind it
but they are faceless, invisible.
We smell the raw steel of their gun barrels,
mink oil on leather, their tongues of sour barley.
We smell their mothers buried chin-deep in wet dirt.
We smell their fathers with scoured knuckles,
teeth cracked from hot marrow.
We smell their sisters of crushed dogwood, bruised apples,
of fractured cups and concussions of burnt hooks.
We smell their breath steaming lightly behind the jacklight.
We smell the itch underneath the caked guts on their clothes.
We smell their minds like silver hammers
cocked back, held in readiness
for the first of us to step into the open.
We have come to the edge of the woods,
out of brown grass where we slept, unseen,
out of leaves creaked shut, out of hiding.
We have come here too long.
It is their turn now,
their turn to follow us. Listen,
they put down their equipment.
It is useless in the tall brush.
Excerpted from Original Fire: Selected and New Poems by Louise Erdrich
All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.