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Acknowledgment | p. xi |
New Natural Law in Context | p. 1 |
The Argument Summarized | p. 4 |
Some Broader Issues | p. 9 |
Conclusion | p. 15 |
Criteria for Evaluating New Natural Law | p. 17 |
Some Methodological Points | p. 18 |
Law and Neutrality; Public Reason | p. 24 |
Law and Neutrality | p. 25 |
Public Reason | p. 31 |
The Evaluative Criteria on Which We Shall Rely | p. 45 |
Internal Consistency | p. 46 |
Substantive Appeal | p. 52 |
Conclusion | p. 54 |
The Architecture and Reach of New Natural Law | p. 56 |
New Natural Law: An Outline of the Theory | p. 58 |
History and Development of New Natural Law | p. 58 |
Natural Law and Natural Rights | p. 62 |
Beyond the New Morality | p. 65 |
The Way of The Lord Jesus | p. 67 |
Grisez, Boyle, and Finnis's 1987 Restatement | p. 72 |
Evaluation | p. 74 |
New Natural Law and Debate within the Roman Catholic Church | p. 76 |
Theory and Advocacy | p. 83 |
New Natural Law as Contemporary Thomism? | p. 88 |
Conclusion | p. 92 |
Internal Consistency (1): Is New Natural Law Secular? | p. 93 |
New Natural Law and the Good of Heterosexual Marriage | p. 94 |
New Natural Law and the Legal Regulation of Sexual Relations | p. 94 |
Grisez's Treatment of Sexuality | p. 102 |
Logical Foundations of the New Natural Lawyers' Arguments | p. 111 |
Evaluation | p. 115 |
Contraception and Abortion | p. 116 |
Contraception | p. 116 |
Abortion | p. 121 |
Evaluation | p. 124 |
Broader Questions about New Natural Law | p. 125 |
The Role of Religion | p. 126 |
The Basic Goods | p. 130 |
Moral Absolutes | p. 139 |
Evaluation | p. 145 |
A Partial Explanation? Religious and Secular Motivation and Esoteric and Exoteric Styles of Argument | p. 146 |
Conclusion | p. 149 |
Internal Consistency (2): New Natural Law and Thomas Aquinas | p. 151 |
Tnomas Aquinas in Context | p. 152 |
New Natural Law and Thomism | p. 166 |
Contemporary Thomist Alternatives to New Natural law | p. 174 |
Prescriptivism, Boyle, and Grisez | p. 182 |
Conclusion | p. 188 |
Substantive Appeal (1): What's Wrong with Homophobia and Sexism? | p. 190 |
Respect for Privacy | p. 191 |
Equality | p. 200 |
Autonomy and Combating Moral Slavery | p. 211 |
Conclusion | p. 227 |
Substantive Appeal (2): New Natural Law, Sexism, and Homophohia | p. 228 |
Two General Problems | p. 229 |
'One-Flesh Union' | p. 229 |
Definitions | p. 231 |
New Natural Law and Sexism | p. 232 |
The Patriarchal Structure of the Family | p. 232 |
Contraception | p. 236 |
Abortion | p. 239 |
New Natural Law, Sexual Autonomy, and Homophobia | p. 245 |
Sexual Autonomy, Emotion, and Love | p. 245 |
The Homophobia of New Natural Law | p. 261 |
Hostile Language | p. 262 |
Slippery Slope Arguments | p. 266 |
The Failure of Central Case Analysis | p. 271 |
Evaluation | p. 276 |
Conclusion | p. 276 |
Moral Absolutes and the Possible Fundamentalism of New Natural Law | p. 279 |
Fundamentalisms | p. 280 |
New Natural Law on Nuclear Deterrence | p. 285 |
Fundamentalist - or Sometimes Fundamentalist? | p. 292 |
Conclusion: The Dangers of Fundamentalism | p. 300 |
New Natural Law and Patriarchal Religion | p. 304 |
The Selective Development of Catholic Moral Doctrine | p. 305 |
The Roots of Catholic Doctrine Concerning Sexual Morality | p. 308 |
The Costs of Standing Still: Celibacy, the Priest Abuse Scandal, and Catholic Homophobia | p. 320 |
Conclusion | p. 332 |
Concluding Observations, and Christian Alternatives to New Natural Law | p. 334 |
Concluding Observasions | p. 334 |
Alternatives | p. 342 |
The Historical Jesus | p. 344 |
Ethical Religion and Constitutional Rights | p. 354 |
Radical Abolitionism | p. 355 |
Martin Luther King | p. 358 |
Religion and the Values of Constitutional Democracy | p. 367 |
Conclusion | p. 369 |
Bibliography | p. 371 |
Boob, Articles, and Related Materials | p. 371 |
Cases | p. 390 |
Index | p. 393 |
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