Reading the Bible Again for the First Time

by Borg, Marcus J.

• ISBN13: 9780060609191
• ISBN10: 0060609192
• eBook ISBN(s): 9780061763441
• Edition: Reprint
• Format: Paperback
• Copyright: 2009-11-12
• Publisher: HarperCollins Publications

About This Book

Reading the Bible Again for the First Time

ISBN: 9780060609191

"Reading the Bible Again for the First Time" by Marcus J. Borg is a seminal book that offers a fresh and insightful approach to understanding the Bible. This book is perfect for anyone looking to deepen their spiritual connection with the scriptures while also engaging with critical and scientific thinking.

Who Uses It?

Primarily, this book is used by students and educators in religious studies, theology, and biblical studies at the college and university levels. It's also a valuable resource for anyone interested in exploring the historical and metaphorical contexts of the Bible, including those seeking to reconcile scientific and critical perspectives with their spiritual beliefs.

History and Editions

First published in 2002 by HarperSanFrancisco, "Reading the Bible Again for the First Time" has been a cornerstone in biblical studies for over two decades. The book's historical-metaphorical approach provides a unique lens through which readers can re-examine the Bible, making it a timeless resource for both beginners and seasoned scholars.

Author and Other Works

Marcus J. Borg was a renowned theologian and biblical scholar known for his ability to make complex theological concepts accessible to a broad audience. In addition to "Reading the Bible Again for the First Time," Borg authored several other influential books, including "Jesus: A Revolutionary Biography" and "The Heart of Christianity: Rediscovering the Sacred in Everyday Life."

Key Features

• Historical-Metaphorical Approach: Borg's method of reading the Bible emphasizes understanding the historical context and metaphorical language used in the scriptures.
• Accessible Writing Style: Borg's writing is clear, engaging, and conversational, making the book an enjoyable read for both scholars and laypeople.
• Comprehensive Coverage: The book covers a wide range of topics from the Hebrew Bible to the New Testament, providing a thorough exploration of biblical themes and narratives.

Detailed Information

ISBNs and Formats

Hardcover: ISBN-13: 9780060609191

eTextbook: ISBN-13: 9780060609192 (The ebook for "Reading the Bible Again for the First Time" is available right here on eCampus.com!)

eTextbook: ISBN-13: 9780060609193 (The ebook for "Reading the Bible Again for the First Time" is available right here on eCampus.com!)

Loose-leaf: ISBN-13: 0060609192 (The loose-leaf version of "Reading the Bible Again for the First Time" is available right here on eCampus.com!)

Rental Options: Available through eCampus.com with various rental durations

Publication Details

Publisher: HarperOne

Publication Date: April 7, 2015

Number of Pages: 336

Language: English

Other Editions and Formats

• 2002 Edition: The original publication date was 2002 by HarperSanFrancisco.
• Related ISBNs:
• 0060609192
• 9780060609191
• 0060609193

Rental options are available through eCampus.com for all formats of "Reading the Bible Again for the First Time."

Author Biography

Marcus J. Borg is Hundere Distinguished Professor of Religion and Culture at Oregon State University

Table of Contents

Preface	ix
Part One FOUNDATIONS
Reading Lenses: Seeing the Bible Again	3	(18)
Reading Lenses: The Bible and God	21	(16)
Reading Lenses: History and Metaphor	37	(20)
Part Two THE HEBREW BIBLE
Reading the Creation Stories Again	57	(28)
Reading the Pentateuch Again	85	(26)
Reading the Prophets Again	111	(34)
Reading Israel's Wisdom Again	145	(40)
Part Three THE NEW TESTAMENT
Reading the Gospels Again	185	(42)
Reading Paul Again	227	(38)
Reading Revelation Again	265	(32)
Epilogue	297	(6)
Subject Index	303	(10)
Modern Author Index	313	(4)
Scripture Index	317

Excerpts

Reading the Bible Again For the First Time
Taking the Bible Seriously But Not Literally

Chapter One

Reading Lenses: Seeing the Bible Again

The key word in the title of this book—Reading the Bible Again for the First Time—is "again." It points to my central claim. Over the past century an older way of reading the Bible has ceased to be persuasive for millions of people, and thus one of the most imperative needs in our time is a way of reading the Bible anew.

Reading and seeing go together. On the one hand, what we read can affect how we see. On the other hand, and more important for my immediate purpose, how we see affects how we read. What we bring to our reading of a text or document affects how we read it. All of us, whether we use reading glasses or not, read through lenses.

As we enter the twenty-first century, we need a new set of lenses through which to read the Bible. The older set, ground and polished by modernity, no longer works for millions of people. These lenses need to be replaced. The older way of seeing and reading the Bible, which I will soon describe, has made the Bible incredible and irrelevant for vast numbers of people. This is so not only for the millions who have left the church in Europe and North America, but also for many Christians who continue to be active in the life of the church.

The need for new lenses thus exists within the church itself. The older lenses enabled Christians of earlier generations to experience the Bible as a lamp unto their feet, a source of illumination for following the Christian path. But for many Christians in our time, the older lenses have become opaque, turning the Bible into a stumbling block in the way. Yet not all Christians agree about the need for new lenses. Many vigorously defend the older way of seeing the Bible. For them, what seems to be at stake is nothing less than the truth of the Bible and Christianity itself.

Conflicting Lenses

Conflict about how to see and read the Bible is the single greatest issue dividing Christians in North America today. On one side of the divide are fundamentalist and many, conservative-evangelical Christians. On the other side are moderate-to-liberal Christians, mostly in mainline denominations. Separating the two groups are two very different ways of seeing three foundational questions about the Bible: questions about its origin, its authority, and its interpretation.

The first group, who sometimes call themselves "Bible-believing Christians," typically see the Bible as the inerrant and infallible Word of God. This conviction flows out of the way they see the Bible's origin: it comes from God, as no other book does. As a divine product, it is God's truth, and its divine origin is the basis of its authority. As a contemporary bumper sticker boldly puts it, "God said it, I believe it, that settles it." The sticker may be unfair to many who hold this position, but it was created by an advocate, not by a critic.

For these Christians, the Bible is to be interpreted literally, unless the language of a particular passage is clearly metaphorical. From their point of view, allowing nonliteral interpretation opens the door to evading the Bible's authority and making it say what we want it to say. They typically see themselves as taking the Bible with utmost seriousness and often criticize moderatete-to-liberal Christians for watering it down and avoiding its authority. They also commonly see themselves as affirming "the old-time religion"—that is, Christianity as it was before the modern period. In fact, however, as we shall see, their approach is itself modern, largely the product of a particular form of nineteenth-and twentieth-century Protestant theology. Moreover, rather than allowing the Bible its full voice, their approach actually confines the Bible within a tight theological structure.

The second group of Christians, most of whom are found in mainline churches, are less clear about how they do see the Bible than about how they do not. They are strongly convinced that many parts of the Bible cannot be taken literally, either as historically factual or as expressing the will of God. Some people who reach this conclusion leave the church, of course. But many continue within the church and are seeking a way of seeing the Bible that moves beyond biblical literalism and makes persuasive and compelling sense.

Their numbers are growing; never before has there been so great an appetite for modern biblical scholarship among mainline Christians. They are responding strongly and positively to a more historical and metaphorical reading of the Bible. At the grass-roots level of mainline churches, a major de-literalization of the Bible is underway.

Though these Christians know with certainty that they cannot be biblical literalists, they are less clear about how they do see the origin and authority of the Bible. They are often uncertain what it means to say that the Bible is "the Word of God" or "inspired by God." Though they reject grounding the Bible's authority in its infallibility, they are unsure what "biblical authority" might mean.

Thus it is not surprising that even within mainline denominations, there is conflict about how to see and read the Bible. At the national level, most of these denominations have vocal minority movements protesting what they perceive to be the loss of biblical authority. At the local level, some congregations are sharply divided about how to see the Bible. The conflict also divides families. In many conservative Christian families, one or more members have either dropped out of church or become part of a liberal church. The reverse is also true: many liberal Christian families have seen one or more of their members become conservative Christians. Some families have been able to negotiate this conflict with grace. But in many, it has been a source of division, grief, and hand-wringing.

Reading the Bible Again For the First Time
Taking the Bible Seriously But Not Literally. Copyright © by Marcus J. Borg. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold.

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Excerpted from Reading the Bible Again First Time: Taking the Bible Seriously but Not Literally by Marcus J. Borg
All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.