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List of Figures | p. xiv |
Abbreviations | p. xv |
Introduction to Interpreting the Mysteries: Old Ways, New Ways | p. 1 |
An agenda | p. 1 |
A word on ontology | p. 8 |
Template for a re-description of the Mithraic mysteries | p. 10 |
On comparisons | p. 12 |
On cognition | p. 13 |
Synchronic versus diachronic; structure and meaning versus historic cause and effect; interpretation versus explanation | p. 14 |
Conclusion | p. 15 |
Old Ways: The Reconstruction of Mithraic Doctrine from Iconography | p. 16 |
A gateway to an interpretation of the mysteries: Porphyry, De antro nympharum 6, on the form and function of the mithraeum | p. 16 |
The traditional route: from the iconography of the monuments to the myth of Mithras to the beliefs of Mithraists | p. 17 |
The merits and achievements of the traditional heuristic procedure | p. 20 |
The shortcomings of the traditional heuristic procedure | p. 22 |
Some remaining methodological problems for the explication of the Mithras myth as represented on the figured monuments | p. 25 |
The Problem of Referents: Interpretation with Reference to What? | p. 26 |
Iconography and the problem of referents | p. 26 |
Referents in the surrounding culture? | p. 26 |
Iranian referents? | p. 28 |
Celestial (astronomical/astrological) referents? | p. 30 |
Conclusion | p. 39 |
Doctrine Redefined | p. 41 |
Back to Porphyry, De antro 6 | p. 41 |
'Induction into a mystery': the doctrinal misconstruction of De antro 6 | p. 41 |
Teaching versus enacting the 'descent and departure of souls': the commonsensical answer | p. 42 |
An expectation of appropriate behaviour | p. 43 |
'Reason for the wise, symbols for the vulgar' | p. 44 |
Mithraic doctrine and its stakeholders: various views | p. 50 |
Doctrine and belief: the Christian 'faith' paradigm | p. 53 |
Mithraic doctrine: three main issues | p. 56 |
(i) Generalizing about Mithraic doctrine from unusual monuments | p. 57 |
(ii) What do we mean by 'doctrine' in the context of the Mithraic mysteries? An array of answers | p. 59 |
(iii) Doctrine and the ordinary initiate | p. 63 |
Conclusion | p. 63 |
Transition: from old ways to new ways | p. 65 |
The Mithraic Mysteries as Symbol System: I. Introduction and Comparisons | p. 67 |
Religion as a system of symbols: an anthropological approach | p. 67 |
Are Geertzian description and interpretation applicable to the symbol system of the Mithraic mysteries? | p. 69 |
Yes, Geertzian description and interpretation are possible, provided we begin not with the tauroctony but with the mithraeum and the grade structure | p. 70 |
A culture within a culture: Mithraism as a subsystem within the cultural system of Graeco-Roman paganism. The hermeneutic implications | p. 71 |
The symbol complex of the grade hierarchy | p. 72 |
A modern comparator: the symbol system of the Chamulas | p. 74 |
The construction of space in Mithraic and Chamula cultures | p. 77 |
Mithraism's second axiom: 'Harmony of Tension in Opposition' | p. 81 |
On Porphyry's De antro nympharum as a reliable source of data on the Mithraic mysteries | p. 85 |
Cognition and Representation | p. 88 |
The cognitive approach: ontogenetic/phylogenetic versus cultural | p. 88 |
Gods in mind: cognition and the representation of supernatural beings | p. 93 |
Negotiating representations | p. 94 |
Reintegrating the wise and the vulgar | p. 96 |
Comprehending the pantomime: Lucian, On the dance | p. 99 |
The Mithraic Mysteries as Symbol System: II. The Mithraeum | p. 102 |
The symbol complex of the mithraeum as 'image of the universe' | p. 102 |
The blueprint for the mithraeum | p. 103 |
To represent is to be | p. 112 |
The blueprint continued: the planets | p. 113 |
An improved reconstruction | p. 115 |
Symbols, representations, and star-talk | p. 116 |
The view from the benches: analogies of world view and ethos to 'Scipio's dream' | p. 117 |
The Chamula church | p. 119 |
Other 'images of the universe' in antiquity: (i) the Pantheon, Nero's Domus Aurea, Varro's aviary, the circus | p. 120 |
Other 'images of the universe' in antiquity: (ii) orreries and the Antikythera Mechanism, the sundial | p. 123 |
The mithraeum as symbolic instrument for 'inducting the initiates into a mystery of the descent of souls and their exit back out again'-with some modern comparisons | p. 128 |
To 'experience', to 'surmise', and to 'represent': Dio's Twelfth (Olympic) Oration | p. 133 |
Religious experience as modelled by biogenetic structuralism and 'neurotheology' | p. 136 |
The 'cognized environment': the mithraeum as material representation of the initiate's cognized universe | p. 141 |
The cognized universe and celestial navigation: the case of the Indigo Bunting | p. 149 |
Conclusion | p. 150 |
Star-Talk: The Symbols of the Mithraic Mysteries as Language Signs | p. 153 |
Introduction: 'star-talk' | p. 153 |
Mithraic iconography as 'un langage a dechiffrer' (R. Turcan) | p. 154 |
Can symbols function as language signs? The question as posed in cultural anthropology | p. 155 |
Crossing Sperber's bar: the case for Mithraic astral symbols as language signs | p. 157 |
Star-talk: ancient views concerning its speakers, discourses, semiotics, and semantics | p. 164 |
Origen's view: 'heavenly writings' and their angelic readers | p. 166 |
Augustine's view: star-talk as a demonic language contract | p. 167 |
Origen again: the demonic misconstruction of star-talk | p. 169 |
Stars talking theology: the 'heretical' interpreters of Aratus as reported by Hippolytus (Refutatio 4.46-50) | p. 170 |
Make-believe star-talk: Zeno of Verona's baptismal interpretation of the zodiac | p. 175 |
'Rolling up the scroll': Maximus Confessor and the end of history | p. 177 |
Pagan views (astronomers, astrologers, philosophers); stars as both speakers and signs | p. 178 |
The divinity and rationality of celestial bodies: Ptolemy and Plato | p. 179 |
The Platonist view of how the stars communicate and how we understand them; implications of the cosmology of the Timaeus | p. 183 |
The celestial location of meaning | p. 186 |
Conclusion | p. 188 |
The Mithraic Mysteries as Symbol System: III. The Tauroctony | p. 190 |
Introduction: the exegesis and interpretation of star-talk discourse | p. 190 |
The exegesis of star-talk in the tauroctony: A. The constellation signs | p. 194 |
Exegesis (continued): B. Sun, Moon, Mithras, bull (again), cave | p. 197 |
Exegesis (continued): C. Map and view; boundaries and orientation; time and motion. Similar structures: the augural templum and the anaphoric clock | p. 200 |
Exegesis (continued): D. Further meanings of the torchbearers: the lunar nodes; celestial north and celestial south; heavenward and earthward. Meanings of the 'typical' and 'untypical' locations (Cautes left and Cautopates right versus Cautopates left and Cautes right) | p. 206 |
Exegesis (continued): E. Being in the north/above or in the south/below versus going northward/up or southward/down. The solstices, the equinoxes, and yet further meanings of the torchbearers | p. 209 |
Exegesis (continued): F. Two paradoxes: (1) cold north and hot south versus hot north and cold south; (2) descending from heaven and growing up on earth versus dying down on earth and ascending to heaven. Terrestrial meanings of the torchbearers | p. 212 |
Exegesis (continued): G. Where and when? 'Mithras the bull-killer' means 'Sun-in-Leo' | p. 214 |
From exegesis to interpretation. An esoteric quartering of the heavens | p. 216 |
The implications of Sun-in-Leo and the esoteric quartering. Conjunctions and eclipses; victories and defeats | p. 222 |
The origins of the esoteric quartering and the definition of an ideal month | p. 227 |
Excursus: the esoteric quartering, a lost helicoidal model of lunar motion, and the origin of the 'winds' and 'steps' of the Moon. The identity of 'Antiochus the Athenian' | p. 240 |
Conclusions: a new basis for interpreting the mysteries | p. 257 |
References | p. 261 |
Index of Mithraic Monuments | p. 273 |
Index of Ancient Authors | p. 274 |
General Index | p. 278 |
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