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9780813334004

Rereading the Rabbis

by
  • ISBN13:

    9780813334004

  • ISBN10:

    0813334004

  • Format: Hardcover
  • Copyright: 1997-11-01
  • Publisher: Westview Pr
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Summary

Fully acknowledging that Judaism, as described in both the Bible and the Talmud, was patriarchal, Judith Hauptman demonstrates that the rabbis of the Talmud made significant changes in key areas of Jewish law in order to benefit women. Reading the texts with feminist sensibilitiesrecognizing that they were written by men and for men and that they endorse a set of social relations in which men control womenthe author shows that patriarchy was not always and everywhere the same. Although the rabbis whose rulings are recorded in the Talmud did not achieve equality for womenor even seek itthey should be credited with giving women higher status and more rights. For example, during the course of several hundred years, they converted marriage from the purchase by a man of a woman from her father into a negotiated relationship between prospective husband and wife. They designated a bride's dowry to be one-tenth of her father's net worth, thereby ending her Torah-mandated disenfranchisement with respect to inheritance. They left the ability to grant a divorce in male hands but gave women the possibility of petitioning the courts to force a divorce. Although some of these developments may have originated in the surrounding Greco-Roman culture, the rabbis freely chose to incorporate them into Jewish law.Rereading the Rabbis: A Woman's Voicealso breaks new ground methodologically. Rather than plucking passages from a variety of different rabbinical works and then sewing them together to produce a single, unified rabbinical point of view, Hauptman reads sources in their own literary and legal context and then considers them in relationship to a rich array of associated synchronic and diachronic materials.

Author Biography

Judith Hauptman, a well-known Talmudic scholar, is professor of Talmud at the Jewish Theological Seminary of America (in New York).

Table of Contents

Acknowledgments xi
A Note to the Reader xiii
List of Abbreviations and Acronyms
xv
Introduction 1(6)
The Rabbinic Texts
7(2)
The Plan of the Book
9(2)
Notes
11(4)
Sotah
15(15)
Biblical Basis for Sotah and Problems
15(2)
The Warning and the Seclusion
17(3)
The Ordeal in Detail
20(2)
Merit and Its Protection
22(3)
The Paramour
25(1)
Abolishing the Ordeal
26(1)
Conclusions
27(2)
Notes
29(1)
Relations Between the Sexes
30(30)
Men and Women Alone Together
31(18)
Attitudes to Sexual Sin
49(2)
Men's Perception of Women's Sexuality
51(3)
Conclusions
54(1)
Notes
55(5)
Marriage
60(17)
The Framework of Jewish Marriage
61(1)
The Marriage Contract: From Bride-Price to Ketubah
62(6)
The Betrothal: From Purchase to ``Social Contract,''
68(1)
Consent to the Betrothal
69(3)
Women's Initiation of Betrothal
72(2)
Conclusions
74(1)
Notes
74(3)
Rape and Seduction
77(25)
Rape and Seduction in the Torah
78(2)
The Rabbinic Paradigm Shift: From Crime Against Father to Crime Against Daughter
80(2)
From Fixed to Variable Fine
82(3)
Men's Understanding of Women's Pain
85(3)
Creation of a New Legal Category: The Bogeret
88(1)
Sex with a Minor
89(7)
Conclusions
96(1)
Notes
97(5)
Divorce
102(28)
The Biblical Basis of Divorce Law and Grounds for Divorce
102(4)
Standardization of the Get and Comparison with the Writ of Manumission
106(2)
Recurrent Themes: The Vacillating Husband and Compatible Divorce
108(2)
Annulment of Marriage
110(4)
Forced Divorce
114(6)
A Husband Who Claims That He Issued the Get Under Duress
120(2)
The World of Divorce According to R. Meir
122(3)
Conclusions
125(1)
Notes
126(4)
Procreation
130(17)
Three Questions Arising from the Mishnah
130(2)
The Tosefta's Approach: Women's Obligation to Procreate
132(4)
The Bavli's Decision to Force Divorce at the Request of a Barren Wife
136(3)
The Yerushalmi's Decision in Support of Childless Women
139(1)
Conclusions
140(1)
Addendum: The Desirability of Marriage and Children
141(3)
Notes
144(3)
Niddah
147(30)
Niddah in the Torah
148(2)
Self-Examination and Sexual Relations
150(3)
R. Akiva's International Leniencies
153(3)
From Tannaitic Leniency to Amoraic Stringency: The Seven ``White Days,''
156(4)
Behavior During the Week of Niddah
160(2)
Niddah's Benefits to Men: Sexual Strategies for Giving Birth to Sons
162(3)
Niddah as Didactic Construct
165(1)
Immersion
166(2)
Conclusions
168(2)
Notes
170(7)
Inheritance
177(19)
Inheritance Law in the Bible
178(1)
Dowry as a Share of a Woman's Father's Wealth
179(5)
Gifts in Contemplation of Death
184(3)
Disposition of a Mother's Estate
187(4)
Conclusions
191(1)
Notes
192(4)
Testimony
196(25)
Women's General Reliability
197(3)
Allowing a Woman to Testify About a Man's Death
200(3)
Women Testifying on Behalf of Women
203(3)
The Social Status Argument for Women's Exclusion
206(4)
A Second Rationale for Women's Exclusion
210(1)
Other Cases in Which Women May Testify
211(2)
The Scriptural Derivation of Women's Exclusion
213(3)
Conclusions
216(2)
Notes
218(3)
Ritual
221(23)
Women's Ritual Obligations: A Chronological View
222(6)
From Exemption to Obligation
228(4)
Women Discharging the Responsibilities of Men
232(1)
Women's Voluntary Performance of Mitzvot from Which They Are Exempt
233(2)
``Blessed Be God for Not Making Me a Woman,''
235(2)
Conclusions
237(1)
Notes
238(6)
Conclusion 244(7)
Notes
249(2)
Glossary 251(6)
Bibliography 257(6)
Index of Texts Discussed 263(9)
General Index 272

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