What is included with this book?
Foreword | p. xiii |
To Unveil Sacrifice | p. 1 |
The Many Meanings of Sacrifice | p. 1 |
Secular meaning | p. 1 |
General religious meaning | p. 2 |
Sacrifice in the Hebrew scriptures | p. 2 |
General Christian meaning | p. 3 |
Specifically Catholic understanding | p. 4 |
Authentic Christian sacrifice | p. 5 |
A Trinitarian View of Sacrifice | p. 6 |
The self-offering of the Father | p. 10 |
The self-offering 'response' of the Son | p. 11 |
The self-offering of believers | p. 14 |
The Sacrifice of the Mass | p. 14 |
Who is doing what? | p. 15 |
Who is saying what? | p. 16 |
What is taking place? | p. 18 |
Conclusion | p. 23 |
The Origins and Early Development of the Idea of Christian Sacrifice | p. 25 |
Sacrifice in the Ancient World and in the Hebrew Scriptures | p. 26 |
Sacrifice in the Ancient World | p. 26 |
General Theory of Sacrifice | p. 27 |
Sacrifice in the Hebrew Scriptures | p. 29 |
The problem and the method | p. 30 |
The Sources of the Pentateuch and Source Criticism of the Hebrew Bible | p. 30 |
The burnt offering and the divine acceptance of sacrifice | p. 32 |
The divine acceptance of sacrifice | p. 32 |
The Prophetic Critique of Sacrifice | p. 33 |
Sin offering and atonement | p. 35 |
The process of atonement | p. 36 |
The sin offering | p. 37 |
Sacrificial blood | p. 37 |
Leviticus 17.11 and the significance of sacrificial blood | p. 38 |
Passover | p. 39 |
Vicarious suffering and death | p. 39 |
Martyrdom | p. 40 |
From the Old Testament to the New | p. 40 |
The Septuagint | p. 41 |
Covenant sacrifice | p. 41 |
The passover | p. 42 |
The blood of circumcision | p. 43 |
Qumran: The community as temple | p. 45 |
The Akedah (sacrifice of Isaac) | p. 46 |
Clear references to the Akedah in the New Testament | p. 48 |
Probable references to the Akedah in the New Testament | p. 48 |
Possible references to the Akedah in the New Testament | p. 49 |
The Akedah: A full expression of Jewish sacrificial soteriology | p. 49 |
Conclusion | p. 50 |
Sacrifice in the New Testament | p. 51 |
The Synoptic Gospels | p. 52 |
The Acts of the Apostles | p. 54 |
The Pauline Theology of Sacrifice | p. 54 |
The sacrifice of Christ | p. 55 |
Christians as the new temple | p. 56 |
Sacrifice of (i.e. by) the Christians | p. 57 |
The Temple as Community in Qumran and the New Testament | p. 59 |
The Epistle to the Hebrews | p. 60 |
The sacrifice of Christ the high priest | p. 61 |
The sacrifice of/by the Christian | p. 62 |
The Gospel and First Letter of John | p. 64 |
Temple themes | p. 64 |
Sacrificial self-giving | p. 65 |
Sin offering and atonement themes | p. 65 |
The History-of-Religions Context of 'Worship in Spirit and in Truth' | p. 66 |
The Book of Revelation | p. 66 |
The throne of God | p. 67 |
The lamb | p. 67 |
The incense offering | p. 68 |
Summary of New Testament Teaching on Christian Sacrifice | p. 68 |
Spiritualization and Institutionalization | p. 69 |
Spiritualization in the early Church | p. 70 |
Institutionalization in the early Church | p. 73 |
Sacrifice in the Fathers of the Church | p. 75 |
The Early Writings | p. 75 |
The Apologists: Justin and Athenagoras | p. 77 |
Irenaeus of Lyons | p. 79 |
Hippolytus of Rome | p. 81 |
The Early Treatises on the Passover | p. 82 |
The Second-Century Acts of the Martyrs | p. 84 |
The Alexandrian Tradition I: The Antecedents: Philo and Barnabas | p. 85 |
Philo of Alexandria | p. 85 |
Epistle of Barnabas | p. 87 |
The Alexandrian Tradition II: Christianity Coming of Age: Clement and Origen | p. 88 |
Clement of Alexandria | p. 89 |
Origen: Christian life as sacrifice | p. 93 |
Augustine of Hippo | p. 95 |
Sacrifice of Christ | p. 95 |
Temple themes | p. 96 |
Sacrifice by Christians | p. 96 |
Conclusion | p. 97 |
Conclusion | p. 98 |
Atonement and Sacrifice: The Distorting Veils | p. 99 |
Paul and Problems with Sacrificial Atonement | p. 99 |
Problems | p. 99 |
Incarnation and atonement theories | p. 100 |
Metaphor and doctrine | p. 102 |
Trinitarian Theology | p. 102 |
Divine violence | p. 104 |
Sacrifice and cult | p. 106 |
Legal and judicial thinking | p. 107 |
Provisional conclusions | p. 108 |
Anselm, Abelard, Aquinas, and Julian of Norwich | p. 110 |
Anselm of Canterbury (ca. 1033-1109) | p. 110 |
Peter Abelard (1079-1142/3) | p. 113 |
Thomas Aquinas (ca. 1225-74) | p. 114 |
Julian of Norwich (ca. 1342-after 1416) | p. 116 |
The Sacrifice of the Mass | p. 118 |
ICEL's EP I translation/adaptation of the Canon Missae | p. 119 |
The third anaphora of St. Peter (Sharar) | p. 125 |
Commentary on Sharar | p. 129 |
Sharar and the Maronite Rite | p. 132 |
Conclusion of commentary on Sharar | p. 134 |
The prayers of Sarapion | p. 135 |
Provisional summary conclusions, with schematic table | p. 136 |
Sacrifice and the Reformation | p. 141 |
Background medieval problems | p. 141 |
Sacrifice and atonement | p. 141 |
Loss of contact with the Bible | p. 142 |
Loss of contact with the tradition | p. 142 |
Lack of a sense of the 'Shape of the Liturgy' | p. 142 |
The private Mass | p. 144 |
Emphasizing the Christological to the detriment of the ecclesiological | p. 144 |
The limitations of a schoolbook theology | p. 144 |
Catholic abuses | p. 146 |
The reaction of the Reformers | p. 147 |
The Catholic reaction against the Protestant reaction | p. 148 |
Eucharistic sacrifice and the 'destruction of a victim' | p. 150 |
Modern average Catholic theology of the Eucharist | p. 151 |
The sixteenth-century antecedents | p. 158 |
Theory I | p. 159 |
Theory II | p. 160 |
Theory III | p. 161 |
Theory IV | p. 163 |
Bellarmine and the 'modern average Catholic theology of the Eucharist' | p. 166 |
From the Aftermath of the Reformation to the Present | p. 169 |
Post-Reformation and Modernity: Two Contrasting Poles | p. 169 |
Sacrifice among the Writers of Late (Post-Enlightenment) Modernity | p. 174 |
Sacrifice in secular modernity | p. 174 |
The Christian scene | p. 175 |
Distorting mirrors | p. 176 |
Comment on the distortions | p. 179 |
Moment-of-Consecration Theology | p. 181 |
Mass-Stipend Theology: Theology in Transition | p. 184 |
Liturgical Renewal and Ecumenism | p. 189 |
The Monasteries | p. 191 |
Mystery Theology | p. 192 |
Odo Casel and mystery theology | p. 194 |
Liturgical Conferences, Institutes, Academies, and Societies | p. 196 |
A High Point of Restorationism: The New Worship Books | p. 198 |
The Constitution on the Sacred Liturgy of Vatican II | p. 199 |
Liturgical Work in an Ecumenical Context | p. 200 |
Sacrifice and Girardian Mimetic Theory: The End of Sacrifice? | p. 202 |
General Introduction to Girardian Mimetic Theory | p. 202 |
Grand Narratives in a Postmodern Age | p. 206 |
Desire | p. 207 |
Original Sin as Disordered Desire | p. 209 |
Original Sin: A Scientific View | p. 213 |
Rene Girard as Christian Theorist | p. 217 |
A Phenomenology of Redemption: Imitate the Desire of Jesus | p. 219 |
A Post-Scientific Epilogue | p. 221 |
Unveiling Sacrifice: A Journey of Discovery | p. 223 |
Beginnings | p. 223 |
Early Work on Christian Sacrifice | p. 225 |
Christian Sacrifice: Liturgical and Phenomenological | p. 227 |
The Trinitarian Insight | p. 228 |
The Final Turning | p. 230 |
The Journey Ahead | p. 232 |
Biblical Index | p. 239 |
Subject Index | p. 241 |
Index of Names | p. 257 |
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