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  • Format: Trade Paper
  • Copyright: 2010-05-04
  • Publisher: Random House Trade Paperbacks

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He is that rare American icon who has never been captured in a biography worthy of him. Now, at last, here is the superbly researched, spellbindingly told story of athlete, showman, philosopher, and boundary breaker Leroy "Satchel" Paige. Few reliable records or news reports survive about players in the Negro Leagues. Through dogged detective work, award-winning author and journalist Larry Tye has tracked down the truth about this majestic and enigmatic pitcher, interviewing more than two hundred Negro Leaguers and Major Leaguers, talking to family and friends who had never told their stories before, and retracing Paige's steps across the continent. Here is the stirring account of the child born to an Alabama washerwoman with twelve young mouths to feed, the boy who earned the nickname "Satchel" from his enterprising work as a railroad porter, the young man who took up baseball on the streets and in reform school, inventing his trademark hesitation pitch while throwing bricks at rival gang members. Tye shows Paige barnstorming across America and growing into the superstar hurler of the Negro Leagues, a marvel who set records so eye-popping they seemed like misprints, spent as much money as he made, and left tickets for "Mrs. Paige" that were picked up by a different woman at each game. In unprecedented detail, Tye reveals how Paige, hurt and angry when Jackie Robinson beat him to the Majors, emerged at the age of forty-two to help propel the Cleveland Indians to the World Series. He threw his last pitch from a big-league mound at an improbable fifty-nine. "Age is a case of mind over matter," he said."If you don't mind, it don't matter." More than a fascinating account of a baseball odyssey, Satchel rewrites our history of the integration of the sport, with Satchel Paige in a starring role. This is a powerful portrait of an American hero who employed a shuffling stereotype to disarm critics and racists, floated comical legends about himself - including about his own age - to deflect inquiry and remain elusive, and in the process methodically built his own myth. "Don't look back," he famously said. "Something might be gaining on you." Separating the truth from the legend, Satchel is a remarkable accomplishment, as large as this larger-than-life man.

Author Biography

Larry Tye was a prize-winning journalist at The Boston Globe and a Nieman Fellow at Harvard University. An avid baseball fan, Tye now runs a Boston-based training program for medical journalists. He is the author of The Father of Spin, Home Lands, and Rising from the Rails and co-author, with Kitty Dukakis, of Shock. He lives in Lexington, Massachusetts.

From the Hardcover edition.

Table of Contents

Prefacep. vii
Chronologyp. xv
Author's Notep. xvii
Coming Alivep. 3
Blackballp. 26
The Glory Trailp. 53
The Game in Black and Whitep. 77
South of the Borderp. 108
Kansas City, Here I Comep. 136
Master of the Manorp. 158
Baseball's Great Experimentp. 180
An Opening at Lastp. 204
Crafting a Legendp. 11
Maybe I'll Pitch Foreverp. 267
Acknowledgmentsp. 299
Appendix: Satchel by the Numbersp. 301
Notesp. 305
Bibliographyp. 343
Indexp. 379
Table of Contents provided by Ingram. All Rights Reserved.


Chapter One

Coming Alive

“I was no different from any other kid,

only in Mobile I was a nigger kid.”

Satchel Paige entered the world as Leroy Robert Page. He was delivered at home into the hands of a midwife, which was more help than most poor families could afford in 1906 in Mobile, Alabama. His mother, Lula, was a washerwoman who already spent her nights worrying how to feed and sustain the four daughters and two sons who had come before. Five more would follow. Leroy’s father, John, alternated between the luxuriant lilies in the gardens he tended uptown and the corner stoops on which he liked to loiter, rarely making time to care for his expanding brood. With skin the shade of chestnut and a birthplace in the heartland of the former Confederacy, the newborn’s prospects looked woeful. They were about to get worse.

The hurricane that battered Mobile Bay just two months after Leroy’s birth started with two days of torrential rains carried in on the back of a driving northeast wind. By the next morning ten-foot-high surges had dispatched oyster and fishing vessels to the bottom of the sea. Tornado-like squalls ripped from their roots southern pines, blew tin roofs off Greek Revival homes, and made it look as if birds were flying backward. At historic Christ Church only the choir loft was left standing. The lucky escaped by fleeing to third-floor attics or climbing tall trees; 150 others were consigned to watery graves. One area hit especially hard was the Negro slum known as Down the Bay, where the Pages lived.

Their home was a four-room shack called a shotgun, because a shot fired through the front door would exit straight out the back. That is the path storm waters took when they burst through Down the Bay’s alleys on the way to more fashionable quarters. Rental units like the Pages’ were ramshackle and fragile, with no flood walls to protect them from the nearby sea and no electricity to ease their recovery. The Page cottage remained standing but the thin mattresses the children shared and their few furnishings needed airing out. That cleanup would have to wait: Lula’s white employers insisted she be at their homes early the next morning to mop up the storm damage. The kids would wait, too, the way they did every day when Mama headed to work, with the older ones watching over baby Leroy and the rest of the young ones.

Leroy’s world was being reshaped in another way that would mark him even more profoundly. Mobile historically was a center of the slave trade and the destination for the last slave ship to America, but Alabama’s oldest city also was home to more than a thousand blacks who bought or were granted their freedom in the antebellum era. That paradox was consistent with the coastal city’s push toward the conservative state of which it was part and its pull to a more tolerant world beyond its shores. For more than two hundred years Mobile had welcomed outsiders—Irish Catholics fleeing the famine, Jewish merchants, Yankees and English, along with legions of Creoles, the free offspring of French or Spanish fathers and chattel mothers—and they in turn challenged inbred thinking on everything from politics to race. The result, during the Reconstruction period, was a blurring of color lines in ways unthinkable in Montgomery, Selma, and most of the rest of Alabama. Jim Crow—the system of segregation named after a cowering slave in an 1820s minstrel show—was there in Mobile, but so was Booker T. Washington’s gospel of black self-help. The races were separated on trolleys and in other public settings, but the separation was done by tradition more than law. Blacks not only could vote for officeholders, a few even held political office. Paternalism more than meanness defined how whites treated Mobile’s 18,000 black citizens.

Unfortunately for Leroy, that live

Excerpted from Satchel: The Life and Times of an American Legend by Larry Tye
All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.

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