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List of Contributors | p. x |
List of Abbreviations | p. xii |
Introduction | p. 1 |
The Ancient Near East and Hebrew Bible: The Shape of the Text | |
Myth as historia divina and historia sacra | p. 13 |
The Neo-Assyrian origins of the canon formula in Deuteronomy 13:1 | p. 25 |
Traditum and tradition: the case of Deuteronomy 17:14-20 | p. 46 |
The riddle of Psalm 111 | p. 62 |
Calling God names: an inner-biblical approach to the Tetragrammaton | p. 74 |
Intertestamental, Postbiblical, and Rabbinic Literature: Reimagining the Text | |
The Suffering Servant: from Isaiah to the Dead Sea Scrolls | p. 89 |
The Work of the Chariot and the Work of Creation as mystical teachings in Philo of Alexandria | p. 105 |
A rabbinic disquisition of Leviticus 26:3-13: a utopian vision between Jews and Christians | p. 121 |
Yearning for intimacy: Pesikta d'Rav Kahana and the Temple | p. 135 |
'If the text had not been written, it could not be said' | p. 146 |
The Medieval Period: A New Textual Imagination | |
Cain, Abel, and brutism | p. 165 |
'Sage is preferable to prophet': revisioning midrashic imagination | p. 186 |
On angels and biblical exegesis in thirteenth-century Ashkenaz | p. 211 |
'Virgil in the Basket': narrative as hermeneutics in Hebrew literature of the Middle Ages | p. 245 |
Fabula, between $$ and $$: concerning Christian exegesis during the Middle Ages | p. 268 |
Women reading the Song of Songs in the Christian tradition | p. 281 |
The Modern Period: The Human and Divine in the Text | |
Finding the radiance in the text: a Habad hasidic interpretation of the Exodus | p. 299 |
Between sensual and heavenly love: Franz Rosenzweig's reading of the Song of Songs | p. 310 |
Index | p. 319 |
Table of Contents provided by Ingram. All Rights Reserved. |
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