Introduction | p. ix |
The Traditions of the Tibetan Books of the Dead | p. 1 |
Basic Elements of Wisdom about Life and Knowledge about the After-Death State and Rebirth | p. 13 |
Life, Karma, Death, and Rebirth | p. 15 |
The Trikaya Doctrine as the Basis of the Initiations | p. 23 |
The Six Kinds of Bardo and Other "Intermediate States" | p. 33 |
The First Group of Three Bardos as Intermediate States for the Transformation of Awareness in This Life | p. 36 |
The Second Group of Three Bardos as Intermediate States for the Guidance of Awareness in the World Beyond | p. 38 |
Bardo as the Indivisible Union of the Essential | p. 43 |
On the Symbolism of Tantric Polarity, the Trinity, the Quaternity and the Fivefold, and of Colors and Elements | p. 47 |
From Unity to Multiplicity | p. 49 |
Duality as an Expression of Polarity | p. 50 |
Threefold Articulations | p. 53 |
Some Groups of Four | p. 58 |
The Fivefold Arrangement of the Mandala | p. 62 |
The Six Realms of Incarnation | p. 68 |
Other Symbolic Groupings | p. 71 |
The Death Ritual as Guidance through the Bardo | p. 74 |
Signs in the Transition between the Two Worlds and the Primordial Light at the Onset of Death | p. 87 |
The Great Ritual of the Initiations into the Mandalas of the Peaceful and Wrathful Deities | p. 97 |
The Peaceful Deities | p. 99 |
The Adibuddha as the Mystical Creator of the Mandala | p. 101 |
The Five Tathagatas (Yab-Yum) | p. 104 |
The Buddha Vairocana | p. 105 |
The Buddha Aksobhya | p. 106 |
The Buddha Ratnasambhava | p. 107 |
The Buddha Amitabha | p. 108 |
The Buddha Amoghasiddhi | p. 108 |
The Eight Mahabodhisattvas (Yab-Yum) | p. 114 |
The Six Buddhas | p. 118 |
The Six Buddhas of the Bhavacakra and the Ritual of Guidance through the Six Realms of Existence | p. 118 |
The Six Buddhas and the Great Image of the Realm of Hells | p. 130 |
The Four Guardians of the Mandala (Yab-Yum) | p. 137 |
The Five Secret Vidyadharas (Yab-Yum) | p. 139 |
The Wrathful Deities | p. 141 |
The Great Heruka of the Adibuddha (Yab-Yum) | p. 144 |
The Five Wrathful Buddha-Herukas (Yab-Yum) | p. 145 |
The Eight Keurima | p. 147 |
The Eight Phra-men-ma | p. 148 |
The Four Animal-Headed Female Guardians of the Mandala | p. 149 |
The 28 Powerful Animal-Headed Goddesses | p. 150 |
The Five Jnana-Dakinis and the Powerful Vajrakumara-Heruka | p. 154 |
From the Books of the Dead of the Pre-Buddhist Ancient Tibetan Bon Religion | p. 156 |
The Peaceful Deities | p. 159 |
The Wrathful Deities | p. 167 |
Psyche and Awareness | p. 173 |
Some Comparisons with Ideas about Death and the After-Life in Other Cultures | p. 185 |
Indian Insights in the Upanisads | p. 188 |
Comparable Elements in the Religions of Persia, Babylon, and Egypt | p. 194 |
Comparable Elements with the Greeks, Romans, and Germans | p. 198 |
The Soul and Death for the Manicheans and the Mandaeans | p. 200 |
The Soul, Light, Life and Death in Some Western Schools of Thought | p. 202 |
Psychological Commentary to the Bar-do thos-grol | p. 211 |
General Basic Thoughts from Buddhist Philosophy and Elements of Psychology | p. 213 |
Suffering and the Pleasure-Pain Principle | p. 213 |
The Two Stages of Liberation | p. 215 |
Ignorance and Wisdom | p. 215 |
On the Relation of Mind and Body | p. 217 |
Karma and Self-Responsibility | p. 218 |
Alayavijnana and Archetypal Structures | p. 220 |
Psychological Aspects of the Tibetan Book of the Dead | p. 224 |
Notes | p. 241 |
Bibliography | p. 250 |
Tibetan Original Sources | p. 250 |
Tibetan Buddhist Texts | p. 250 |
Tibetan Texts of the Bon-po Religion | p. 252 |
Secondary Literature | p. 252 |
Comparative Literature | p. 254 |
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