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9780140424416

Selected Poems (Milton, John)

by ;
  • ISBN13:

    9780140424416

  • ISBN10:

    0140424415

  • Format: Paperback
  • Copyright: 2007-12-18
  • Publisher: Penguin Classics

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Supplemental Materials

What is included with this book?

Summary

An authoritative new edition of Milton's essential verse John Milton, who abandoned early plans of becoming a clergyman to become a poet, was a master of almost every type of verse from the classical to the religious, from the lyric to the epic. His writing reflected his radical views and his profound understanding of politics and power. This collection includes such early works as the devotional On the Morning of Christ's Nativity, Comus, and the pastoral elegy Lycidas.

Author Biography

John Milton (1608-û1674) is the author of Paradise Lost and Paradise Regained, which he wrote later in life while completely blind.
John Leonard, a professor of English at the University of Western Ontario, edited Milton-'s Complete Poems for Penguin Classics.

Table of Contents

from Poems 1645p. 3
On the Morning of Christ's Nativityp. 3
On Timep. 12
At a Solemn Musicp. 12
Song, On May Morningp. 13
On Shakespeare, 1630p. 14
On the University Carrierp. 14
L'Allegrop. 15
Il Penserosop. 19
Sonnet I ('O nightingale')p. 24
Sonnet VII ('How soon hath Time')p. 24
Sonnet VIII When the Assault was Intended to the Cityp. 25
Sonnet IX ('Lady that in the prime')p. 25
Sonnet X ('Daughter to that good Earl')p. 26
Lycidasp. 26
A Masque Presented at Ludlow Castle ['Comus']p. 32
from English Poems Added in 1673p. 62
Sonnet XI On the Detraction Which Followed Upon My Writing Certain Treatisesp. 62
Sonnet XII On the Samep. 63
Sonnet XIII To Mr. H. Lawes, on his Airsp. 63
Sonnet XIV On the religious memory of Mrs. Catharine Thomasonp. 64
Sonnet XV On the Late Massacre in Piedmontp. 64
Sonnet XVI ('When I consider how my light is spent')p. 65
Sonnet XVII ('Lawrence of virtuous father')p. 65
Sonnet XVIII ('Cyriack, whose grandsire')p. 66
Sonnet XIX ('Methought I saw my late espoused saint')p. 66
On the New Forcers of Conscience under the Long Parliamentp. 67
Uncollected English Sonnetsp. 68
On the Lord General Fairfax at the Siege of Colchesterp. 68
To the Lord General Cromwell, May 1652p. 69
To Sir Henry Vane the Youngerp. 69
To Mr. Cyriack Skinner upon his Blindnessp. 70
from Paradise Lost: Book Ip. 72
from Paradise Lost: Book IIp. 93
from Paradise Lost: Book IVp. 121
from Paradise Lost: Book IXp. 148
from Paradise Regainedp. 181
from The First Bookp. 181
from The Second Bookp. 188
from The Third Bookp. 193
The Fourth Bookp. 197
Samson Agonistesp. 214
Table of Contents provided by Blackwell. All Rights Reserved.

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The Used, Rental and eBook copies of this book are not guaranteed to include any supplemental materials. Typically, only the book itself is included. This is true even if the title states it includes any access cards, study guides, lab manuals, CDs, etc.

Excerpts

Ode on the Morning of Christ's Nativity

This is the month, and this the happy morn
Wherein the Son of Heav'n's eternal King,
Of wedded maid, and virgin mother born,
Our great redemption from above did bring;
For so the holy sages once did sing
That he our deadly forfeit should release,
And with his Father work us a perpetual peace.

That glorious form, that light unsufferable,
And that far-beaming blaze of majesty
Wherewith he wont at Heav'n's high council-table
To sit the midst of trinal unity,
He laid aside; and here with us to be,
Forsook the courts of everlasting day,
And chose with us a darksome house of mortal clay.

Say, Heav'nly Muse, shall not thy sacred vein
Afford a present to the Infant God?
Hast thou no verse, no hymn, or solemn strain,
To welcome him to this his new abode,
Now while the heav'n, by the sun's team untrod,
Hath took no print of the approaching light,
And all the spangled host keep watch in squadrons
bright?

See how from far, upon the eastern road,
The star-led wizards haste with odours sweet:
O run, prevent them with thy humble ode,
And lay it lowly at his blessèd feet;
Have thou the honour first, thy Lord to greet,
And join thy voice unto the angel choir,
From out his secret altar touched with hallowed fire.

The Hymn

It was the winter wild,
While the Heav'n-born-child,
All meanly wrapped in the rude manger lies;
Nature in awe to him
Had doffed her gaudy trim,
With her great Master so to sympathize:
It was no season then for her
To wanton with the sun her lusty paramour.

Only with speeches fair
She woos the gentle air
To hide her guilty front with innocent snow,
And on her naked shame,
Pollute with sinful blame,
The saintly veil of maiden white to throw,
Confounded, that her Maker's eyes
Should look so near upon her foul deformities.

But he her fears to cease,
Sent down the meek-eyed Peace;
She crowned with olive green, came softly sliding
Down through the turning sphere
His ready harbinger,
With turtle wing the amorous clouds dividing.
And waving wide her myrtle wand,
She strikes a universal peace through sea and land.

No war, or battle's sound
Was heard the world around:
The idle spear and shield were high up hung;
The hookèd chariot stood
Unstained with hostile blood,
The trumpet spake not to the armèd throng,
And kings sat still with awful eye,
As if they surely knew their sov'reign Lord was by.

But peaceful was the night
Wherein the Prince of Light
His reign of peace upon the earth began:
The winds, with wonder whist,
Smoothly the waters kissed
Whispering new joys to the mild Oceàn,
Who now hath quite forgot to rave,
While birds of calm sit brooding on the charmèd
wave.

The stars with deep amaze
Stand fixed in steadfast gaze,
Bending one way their precious influence,
And will not take their flight,
For all the morning light,
Or Lucifer that often warned them thence;
But in their glimmering orbs did glow
Until their Lord himself bespake, and bid them go.

And though the shady gloom
Had given day her room,
The sun himself withheld his wonted speed,
And hid his head for shame,
As his inferior flame,
The new-enlightened world no more should need;
He saw a greater Sun appear
Than his bright throne, or burning axle-tree could
bear.

The shepherds on the lawn,
Or ere the point of dawn,
Sat simply chatting in a rustic row;
Full little thought they then,
That the mighty Pan
Was kindly come to live with them below;
Perhaps their loves, or else their sheep
Was all that did their silly thoughts so busy keep.

When such music sweet
Their hearts and ears did greet,
As never was by mortal finger strook,
Divinely-warbled voice
Answering the stringèd noise,
As all their souls in blissful rapture took:
The air such pleasure loath to lose,
With thousand echoes still prolongs each Heav'nly
close.

Nature that heard such sound
Beneath the hollow round
Of Cynthia's seat the airy region thrilling,
Now was almost won
To think her part was done,
And that her reign had here its last fulfilling;
She knew such harmony alone
Could hold all Heaven and Earth in happier union.

At last surrounds their sight
A globe of circular light,
That with long beams the shame-faced night arrayed;
The helmèd Cherubim
And sworded Seraphim,
Are seen in glittering ranks with wings displayed,
Harping in loud and solemn choir,
With unexpressive notes to Heav'n's new-born heir.

Such music (as 'tis said)
Before was never made
But when of old the sons of morning sung,
While the Creator great
His constellations set,
And the well-balanced world on hinges hung,
And cast the dark foundations deep,
And bid the welt'ring waves their oozy channel keep.

Ring out, ye crystal spheres,
Once bless our human ears,
(If ye have power to touch our senses so)
And let your silver chime
Move in melodious time;
And let the bass of heav'n's deep organ blow,
And with your ninefold harmony
Make up full consort to the angelic symphony.

For if such holy song
Enwrap our fancy long,
Time will run back and fetch the age of gold;
And speckled Vanity
Will sicken soon and die,
And lep'rous Sin will melt from earthly mould,
And Hell itself will pass away,
And leave her dolorous mansions to the peering day.

Yea, Truth and Justice then
Will down return to men,
Orbed in a rainbow; and, like glories wearing,
Mercy will sit between
Throned in celestial sheen,
With radiant feet the tissued clouds down steering,
And Heav'n as at some festival,
Will open wide the gates of her high palace hall.

But wisest Fate says No,
This must not yet be so,
The babe yet lies in smiling infancy,
That on the bitter cross
Must redeem our loss;
So both himself and us to glorify:
Yet first to those chained in sleep
The wakeful trump of doom must thunder through the
Deep.

With such a horrid clang
As on Mount Sinai rang
While the red fire, and smould'ring clouds outbrake:
The aged Earth aghast
With terror of that blast,
Shall from the surface to the centre shake;
When, at the world's last sessïon,
The dreadful Judge in middle air shall spread his
throne.

And then at last our bliss
Full and perfect is,
But now begins; for from this happy day
Th' old Dragon under ground
In straiter limits bound,
Not half so far casts his usurpèd sway;
And wroth to see his kingdom fail,
Swinges the scaly horror of his folded tail.

The Oracles are dumb, No voice or hideous hum
Runs through the archèd roof in words deceiving.
Apollo from his shrine
Can no more divine,
With hollow shriek the steep of Delphos leaving.
No nightly trance, or breathèd spell,
Inspires the pale-eyed priest from the prophetic cell.

The lonely mountains o'er,
And the resounding shore,
A voice of weeping heard, and loud lament;
From haunted spring, and dale
Edged with poplar pale,
The parting Genius is with sighing sent,
With flow'r-inwoven tresses torn
The nymphs in twilight shade of tangled thickets
mourn.

In consecrated earth,
And on the holy hearth,
The lars and lemures moan with midnight plaint;
In urns, and altars round,
A drear and dying sound
Affrights the flamens at their service quaint;
And the chill marble seems to sweat,
While each peculiar Power foregoes his wonted seat.

Peor and Baälim
Forsake their temples dim,
With that twice-battered god of Palestine,
And moonèd Ashtaroth
Heav'n's queen and mother both,
Now sits not girt with tapers' holy shine;
The Lybic Hammon shrinks his horn,
In vain the Tyrian maids their wounded Thammuz
mourn.

And sullen Moloch, fled,
Hath left in shadows dread
His burning idol all of blackest hue;
In vain with cymbals' ring
They call the grisly king,
In dismal dance about the furnace blue;
The brutish gods of Nile as fast,
Isis, and Orus, and the dog Anubis, haste.

Nor is Osiris seen
In Memphian grove, or green,
Trampling the unshower'd grass with lowings loud:
Nor can he be at rest
Within his sacred chest,
Nought but profoundest Hell can be his shroud,
In vain with timbrelled anthems dark
The sable-stolèd sorcerers bear his worshipped ark.

He feels from Judah's land
The dreaded infant's hand,
The rays of Bethlehem blind his dusky eyn;
Nor all the gods beside
Longer dare abide,
Not Typhon huge ending in snaky twine:
Our babe to show His Godhead true,
Can in His swaddling bands control the damnèd
crew.

So when the sun in bed
Curtained with cloudy red
Pillows his chin upon an orient wave,
The flocking shadows pale,
Troop to th' infernal jail,
Each fettered ghost slips to his several grave,
And the yellow-skirted fays,
Fly after the Night-steeds, leaving their moon-loved
maze.

But see the virgin blest
Hath laid her babe to rest.
Time is our tedious song should here have ending;
Heav'n's youngest teemèd star,
Hath fixed her polished car,
Her sleeping Lord with hand-maid lamp attending.
And all about the courtly stable,
Bright-harnessed angels sit in order serviceable.

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