Seven : The Deadly Sins and the Beatitudes

by Jeff Cook

• ISBN13: 9780310278177
• ISBN10: 0310278171
• Format: Paperback
• Copyright: 2008-09-01
• Publisher: Zondervan

Summary

Our world is charged with both the grandeur of God and the void of his absence. The seven deadly sins are the force causing that hole. They are at work in each of us. They decimate our relationships, our souls and our world. These deadly sins often seem pleasing and good for gaining what we desire, but they are thoroughly poisonous. Conversely, the Beatitudes are Jesus' pictures of a restored creation. The Beatitudes introduced what Jesus said to his earliest followers about a life strong and fruitful. In fact, the Beatitudes give us a glimpse of a world empty of evil and filled to the edges with God's life. Looking at the Beatitudes and the seven deadly sins in turn, we see two paths, two sets of invitations. Both call to deep places within us to come and taste. Both invite us to take up residence. Both present themselves as life as it actually is. But only one will draw us further into reality. And only one will make us happy. "Of the many, many books about the Gospels, or about Jesus, or about Christian morality, only one in a thousand gives us a real breakthrough, a new ‘big picture'. Most are just nice little candles on the cake. Seven is a bonfire. It's not just good; it's striking. It doesn't just say all the things you've heard a thousand times before. And yet it's totally in sync with both the saints and the scholars." --Peter Kreeft, professor of philosophy at Boston College, and author of over forty-five books, including Fundamentals of the Faith.

Table of Contents

Holes in a good world	p. 9
Pride and the poor in spirit	p. 31
Envy and the mourner	p. 49
Sloth and those who hunger for a life made right	p. 67
Greed and the mercy giver	p. 83
Lust and the pure of heart	p. 103
Wrath and the meek peacemaker	p. 121
Gluttony and the persecuted	p. 145
The story God loves	p. 163
Notes, resources, discussion	p. 177
Questions for discussion and reflection	p. 203
Acknowledgments	p. 213
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