Skinny Legs and All A Novel

by ROBBINS, TOM

• ISBN13: 9780553377880
• ISBN10: 0553377884
• Edition: Reprint
• Format: Paperback
• Copyright: 1995-11-01
• Publisher: Bantam

Summary

An Arab and a Jew open a restaurant together across the street from the United Nations... It sounds like the beginning of an ethnic joke, but it's the axis around which spins Tom Robbins's gutsy, fun-loving, and alarmingly provocative new novel, in which a bean can philosophizes, a dessert spoon mystifies, a young waitress takes on the New York art world, and a rowdy redneck welder discovers the lost god of Palestinewhile the illusions that obscure humanity's view of the true universe fall away, one by one, like Salome's veils. Skinny Legs and Alldeals, in Robbins's audacious manner, with today's most sensitive issues: race, politics, marriage, art, religion, money, and lust. It weaves lyrically through what some call the "end days of our planet. Refusing to avert its gaze from the horrors of the apocalypse, it also refuses to let the alleged end of the world spoil its mood. And its mood is defiantly upbeat. In the gloriously inventive Tom Robbins style, here are characters, phrases, stories, and ideas that dance together on the page, wild and sexy, like Salome herself. Or was it Jezebel?

Author Biography

Tom Robbins has been called “a vital natural resource” by The Oregonian, “one of the wildest and most entertaining novelists in the world” by the Financial Times of London, and “the most dangerous writer in the world today” by Fernanda Pivano of Italy’s Corriere della Sera. A Southerner by birth, Robbins has lived in and around Seattle since 1962.

Excerpts

It was a bright, defrosted, pussy-willow day at the onset of spring, and the newlyweds were driving cross-country in a large roast turkey.

The turkey lay upon its back, as roast turkeys will; submissive, agreeable, volunteering its breast to the carving blade, its roly-poly legs cocked in a stiff but jaunty position, as if it might summon the gumption to spring forward onto its feet, but, of course, it had no feet, which made the suggestion seem both empty and ridiculous, and only added to the turkey's aura of goofy vulnerability.

Despite its feetlessness, however, its pathetic podalic privation, this roast turkey–or jumbo facsimile thereof–was moving down the highway at sixty-five miles an hour, traveling faster, farther on its back than many aspiring actresses.

The turkey, gleaming in the callow March sunlight, had been a wedding present from the groom to the bride, although the title remained in the groom's name and he was never, in fact, to relinquish ownership. Actually, it was the fashioning of the turkey, the phenomenon of its existence, that was his gift to the bride. More important, it was the manifestation of the turkey, the squealy, swoony surprise of the creation of the turkey, that had precipitated the marriage: the groom, Boomer Petway, had used the turkey to trick the bride, Ellen Cherry Charles, into marrying him. At least, that was what Ellen Cherry was thinking at that moment, less than a week after the wedding, thinking, as she watched the turkey suck the thawing countryside into its windshield and blow it out its rearview mirror, that she'd been tricked. Less than a week after the wedding, that probably was not an excellent indicator of impending decades of marital bliss.

Some marriages are made in heaven, Ellen Cherry thought. Mine was made in Hong Kong. By the same people who made those little rubber pork chops they sell in the pet department at K mart.



Mockingbirds are the true artists of the bird kingdom. Which is to say, although they're born with a song of their own, an innate riff that happens to be one of the most versatile of all ornithological expressions, mockingbirds aren't content to merely play the hand that is dealt them. Like all artists, they are out to rearrange reality. Innovative, willful, daring, not bound by the rules to which others may blindly adhere, the mockingbird collects snatches of birdsong from this tree and that field, appropriates them, places them in new and unexpected contexts, recreates the world from the world. For example, a mockingbird in South Carolina was heard to blend the songs of thirty-two different kinds of birds into a ten-minute performance, a virtuoso display that served no practical purpose, falling, therefore, into the realm of pure art.

And so it was that in the dogwood branches and lilac bushes on the grounds of the Third Baptist Church of Colonial Pines, mockingbirds were producing art, were "making a joyful noise unto the Lord," while inside the building, a Georgian rectangle of powdery brick and prissy white trim, several hundred freshly scrubbed, well-fed human beings concerned themselves not with creation but destruction. Ultimate destruction.

In east-central Virginia, where Colonial Pines was located, spring was quicker on its feet than it was out in the Far West, through which Boomer and Ellen Cherry's roast turkey was transporting them ever eastward. Pussy willows had already come and gone in Virginia, and sickly faced dogwood blossoms, like constituted elves, strained to take their places. From underground silos, jonquil bulbs fired round after round of butter-tipped stalks, all sorts of buds were swelling and popping, birds (not just mockingbirds) strung ropes of birdsong from treetop to fence post, bees and other insects were waking to the unfamiliar alarm of their own faint buzz; all around, the warming natural world was in the process of rebirth and renewal, almost