Acknowledgments | p. x |
Picture Acknowledgments | p. xi |
About the editors | p. xii |
About the contributors | p. xiii |
Introduction Spiritually sensitive helping practices | p. xix |
Disconnection | p. 1 |
Disconnection | p. 3 |
Helping practices within a strongly defined faith tradition | p. 9 |
Spirituality and displaced persons | p. 16 |
Guilt Dorothy | p. 23 |
Illness/health | p. 31 |
Healing in Hinduism | p. 33 |
Aboriginal healing Dreaming and Western medicine | p. 43 |
Illness | p. 51 |
Mental health and young people | p. 59 |
Loss and death | p. 69 |
Loss and death in Islam | p. 71 |
Working with children | p. 81 |
Buddhism, mental illness and loss | p. 92 |
Violence | p. 101 |
Working against domestic violence | p. 103 |
Violence | p. 113 |
Islamic faith-based counselling | p. 124 |
Stigma/discrimination | p. 133 |
A hidden dimension of Indigenous health | p. 135 |
Social work group practice | p. 142 |
Cycle of hopelessness/hope | p. 151 |
A spiritual and political practice for reconciliation | p. 153 |
Engaging the client through connecting | p. 165 |
Socially engaged Buddhism | p. 171 |
Wiccan spiritual practice | p. 178 |
Transitions | p. 187 |
Rituals as a support for the life journey | p. 189 |
Psychotherapy | p. 200 |
Buddhist and Christian paths to healing | p. 205 |
Working with prisoners | p. 215 |
Resistance | p. 221 |
Eco-spirituality | p. 223 |
Conclusion 'The end is where we start. . .' | p. 230 |
Index | p. 234 |
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