Acknowledgements | p. xiii |
Introduction | p. 1 |
What is hermeneutics? | p. 2 |
The hermeneutic circle | p. 4 |
The place of hermeneutics | p. 5 |
The approach of this book | p. 6 |
Hermeneutics in Antiquity | p. 9 |
Introduction | p. 9 |
Language and meaning | p. 10 |
Graeco-Roman antiquity | p. 11 |
Allegorical interpretation | p. 11 |
Historical grammatical interpretation | p. 13 |
Judaism | p. 13 |
A developing tradition | p. 14 |
Translations (Targumim) | p. 15 |
Typology | p. 15 |
Midrash | p. 16 |
Pesharim | p. 18 |
Allegorical interpretation | p. 19 |
Christianity | p. 23 |
New Testament | p. 23 |
The Apologists | p. 25 |
Origen | p. 27 |
The Antiochene School | p. 30 |
Conclusion | p. 31 |
Augustine of Hippo | p. 38 |
Introduction and biography | p. 38 |
Sources | p. 39 |
Words and signs | p. 40 |
Memory | p. 41 |
Using signs | p. 42 |
The inner word in the spoken word | p. 45 |
Conclusion | p. 48 |
The Middle Ages | p. 51 |
Jerome's translation | p. 51 |
Medieval interpretation | p. 52 |
Ways of speaking of God | p. 54 |
Equivocity | p. 54 |
Analogy | p. 58 |
Univocity | p. 60 |
Conclusion | p. 61 |
Humanism and the Reformation | p. 64 |
Humanism | p. 64 |
Ad fontes! | p. 64 |
Two literal senses of Scripture | p. 65 |
Erasmus | p. 66 |
Reformation | p. 67 |
Sola scriptura | p. 67 |
The key to the Scriptures | p. 70 |
Conclusion | p. 74 |
Rationalism and Enlightenment | p. 78 |
A new context | p. 78 |
Enlightenment | p. 79 |
Orthodoxy | p. 81 |
Scottish common-sense philosophy and modern fundamentalism | p. 82 |
Common sense | p. 82 |
Common sense, Bacon and fundamentalism | p. 84 |
Pietism | p. 86 |
Conclusion | p. 87 |
FriedrichSchleiermacher: Hermeneutics as the Art of Understanding | p. 90 |
Introduction and biography | p. 90 |
Sources | p. 91 |
Feeling and language | p. 91 |
The art of understanding | p. 93 |
Grammatical and psychological interpretation | p. 94 |
Grammatical interpretation | p. 94 |
Psychological interpretation | p. 96 |
Grammatical and psychological | p. 97 |
Historical criticism | p. 97 |
The hermeneutic circle | p. 98 |
Outlook: Perception, feeling and language | p. 99 |
Conclusion | p. 101 |
Historicism | p. 105 |
The text as source for the study of history: Dilthey and the history of religion school | p. 106 |
Wilhelm Dilthey: hermeneutics as the foundation of the human sciences | p. 106 |
History of religion school | p. 108 |
Hermeneutics of suspicion: Marx, Nietzsche and Freud | p. 109 |
Karl Marx | p. 109 |
Friedrich Nietzsche | p. 110 |
Sigmund Freud | p. 111 |
Existentialism I: Martin Heidegger and Rudolf Bultmann | p. 115 |
Introduction | p. 115 |
Bultmann and Heidegger: Sources | p. 117 |
Existentialism | p. 118 |
Heidegger | p. 118 |
Understanding | p. 118 |
State-of-mind | p. 120 |
Discourse and language | p. 121 |
Interpretation | p. 122 |
Bultmann | p. 124 |
Human existence | p. 125 |
The word of God | p. 127 |
Conclusion | p. 128 |
Existentialism II: The Path to Language | p. 135 |
Understanding through language | p. 135 |
Heidegger in his later career | p. 135 |
Gelaut der Stille (sound of silence) and Lauten des Wortes (sounding of the word) | p. 136 |
Unterschied (dif-ference) | p. 137 |
Ereignis (event/appropriation) | p. 137 |
Hans-Georg Gadamer | p. 139 |
The fusion of horizons | p. 141 |
An uncritical hermeneutic? | p. 143 |
Paul Ricoeur | p. 144 |
Sources and literature | p. 145 |
Critical method | p. 145 |
The surplus of meaning | p. 146 |
The conflict of interpretations | p. 148 |
Action and text | p. 148 |
Conclusion | p. 150 |
Hermeneutical theology | p. 151 |
The new hermeneutics | p. 151 |
Ernst Fuchs and the New Quest for the historical Jesus | p. 151 |
Gerhard Ebeling | p. 152 |
The Universality of the Sign I: Open Sign Systems | p. 161 |
Structuralism | p. 162 |
Ferdinand de Saussure: the founder of structuralism | p. 162 |
Claude Levi-Strauss: structuralist interpretation of myth | p. 163 |
Jacques Lacan: structuralist psychoanalysis | p. 165 |
Post-structuralism and deconstruction | p. 166 |
Post-structuralism | p. 166 |
Deconstruction | p. 170 |
Postmodern theology | p. 171 |
The Universality of the Sign II: Closed Sign Systems | p. 179 |
Karl Barth | p. 179 |
Hermeneutics and theology: speaking of God | p. 179 |
Analogy of faith | p. 181 |
Biblical hermeneutics | p. 182 |
Canonical approaches and new biblical theology | p. 183 |
Brevard Childs | p. 183 |
Literary criticism | p. 186 |
Background | p. 186 |
Principles | p. 187 |
Critical Theory, Feminism and Postcolonialism | p. 192 |
Critical Theory | p. 192 |
The Frankfurt School | p. 192 |
Jurgen Habermas | p. 193 |
The debate with Gadamer | p. 194 |
Critical remarks | p. 196 |
Feminism | p. 198 |
Feminist interpretation | p. 199 |
The construction of gender | p. 200 |
The atomization of feminism | p. 201 |
Postcolonialism | p. 201 |
Towards a Hermeneutical Theology | p. 207 |
Preliminary considerations | p. 207 |
Overcoming naive realism | p. 207 |
Theological foundations | p. 208 |
A hermeneutical theology | p. 212 |
A linguistically constituted experience | p. 212 |
Critical interpretation of texts | p. 214 |
Speaking within the theologian's context | p. 216 |
The nature of theological language | p. 217 |
Dogmatic language | p. 218 |
Narrative, praise and promise | p. 219 |
Conclusion | p. 221 |
Conclusion | p. 224 |
The inner word | p. 224 |
The significance of hermeneutics | p. 227 |
Index of Subjects | p. 229 |
Index of Names | p. 236 |
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