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9780773459236

Tragedy And the Philosophical Life: A Response to Martha Nussbaum: The Republic

by
  • ISBN13:

    9780773459236

  • ISBN10:

    0773459235

  • Format: Hardcover
  • Copyright: 2006-12-28
  • Publisher: Edwin Mellen Pr
  • Purchase Benefits
List Price: $199.95

Table of Contents

Preface: Dr. Mark Moes i
Foreword: Dr. Patrick Henry v
Acknowledgements vii
I. Introduction 1(4)
II. Nussbaurn's Position 5(4)
A. Nussbaum: Plato is Anti-Tragic
5(1)
B. Nussbaum: Plato's Writing Style is Linked to a View of Human Rationality, Articulated most clearly in the Republic, that Is Detached from Emotions
5(2)
C. Nussbaum: Plato Completely Changes His Mind in the Phaedrus
7(2)
III. Response to Nussbaum #1: Plato's View Did not Change, or Change as Radically, as Nussbaum Claims 9(8)
A. Creating a Dialogue between the Dialogues
9(1)
B. The Education in the Republic Trains the Mind to See Connections; a Dialectically Trained Mind Can Achieve a Unified Vision
10(1)
C. Connections Between the Protagoras, Republic, Phaedrus and Symposium
10(7)
IV. Response to Nussbaum #2: Plato is not Anti-tragic 17(14)
A. Plato and Tragedy
17(1)
B. Aristotle's criteria for Tragedy
18(8)
1. Plot Is the most Important Aspect of Tragedy, the Soul of a Tragedy; the Tragic Context, or Plot, of the Republic
18(5)
2. Aristotle's other Criteria for Tragedy and Plato's Dialogues
23(3)
C. Connections between Tragedy and Plato's Dialogues in Recent Scholarship
26(5)
V. Tragedy in the Republic, Book I 31(52)
A. The Setting and Context Foreshadow the Tragedy to Come
31(14)
1. The Republic and the Democratic Personality
33(3)
2. The Decline of Regimes
36(6)
3. The City (soul) within the City (Republic) within the City (Cephalus' House) within the City (Athens) within the City
42(1)
4. The Spirit of the Law versus the Letter of the Law in Athens: A Legal Democracy and a Spiritual Tyranny
43(2)
B. Socrates' Descent to the Piraeus: The Justice of the Philosopher
45(3)
C. Definitions of Justice in Book I: The Low Road and the High Road
48(26)
1. Cephalus: Blind and Unteachable
48(9)
a. "Telling the truth and giving back what is owed"
48(4)
b. Tragedy and Cephalus' life
52(2)
c. Socrates' Philosophical Reinterpretation of Cephalus' Definitions of the "Truth" about Life and Justice
54(3)
2. Polymarchus: Blind but Teachable
57(6)
a. "Helping friends and harming enemies;"
57(1)
b. The Tragedy of Polymarchus' Life
57(4)
c. Socrates' Philosophical Reinterpretation of Polymarchus' Definition
61(2)
3. Thrasymachus: Not Blind, but Ignorant and Unteachable
63(11)
a. Justice as "The advantage of the stronger;"
63(5)
b. Tragedy and Thrasymachus' Life
68(2)
c. Socrates' Philosophical Reinterpretation of Thrasymachus' Definition
70(4)
D. The Republic Book I and tragedy
74(9)
1. Aristotle's Criteria for Tragedy as Literature
74(2)
2. A Tragic Worldview
76(1)
3. Recent Scholarship on Plato and Tragedy
77(1)
4. The title, "Republic", is Ironic and Tragic
78(5)
VI. The Low Road: Books II-V and VIII-IX 83(22)
A. Books The Founding of a City
83(10)
1. The Low Road: The Luxurious City
84(2)
2. The Low Road: The Education of Habits Only
86(2)
3. The Low Road: Courage, Moderation, Justice, and Wisdom
88(4)
4. The Low Road: The Three-Part, Harmonized Soul
92(1)
B. Book V: Taking the Irrational Model of the Soul to its Logical Conclusion
93(7)
1. The Low Road: The Equality of Women
93(1)
2. The Low Road: The Community of Women and Children
94(3)
3. Socrates' Introduction of the Philosophical Ruler: The Rejection of Everything in the City and the Soul thus Far
97(3)
C. Book IX: Conventional Education as a Path to the Love of Learning
100(5)
VII. Response to Nussbaum #3: Plato Goes Beyond Tragedy Books VI and VII: The High Road within the City 105(14)
A. The Philosophical Soul and the Desire to Know
105(2)
B. Mind as a Natural Power of Soul, Present from Birth
107(2)
C. The Education of the Philosophical Soul
109(4)
D. The Republic and the Divided Line
113(6)
VIII. Socrates as the Philosophical Ruler/Educator 119(22)
A. Glaucon and Adeimantus Accept the Model of the Soul as Irrational
119(2)
B. Glaucon and Adeimantus Are not Examining their Lives or Assumptions
121(1)
C. Educating Adeimantus
121(3)
D. Adeimantus Does not Understand the Philosophical Soul and City
124(3)
E. Educating Glaucon
127(4)
F. Socrates and the "Divine Image" in the Human Soul
131(2)
G. Socrates' Relationship to Glaucon and Adeimantus; the Image of the Cave
133(3)
H. The Image of the "Ideal City" in Books II-IV, VI, and VII Is, or Could Be, Athens
136(2)
I. Philosophical Ruling and the Power of the Mind
138(3)
IX. The Discussion of Homer in the Republic: Socrates' Effort to Reeducate the Youth 141(24)
A. Book II and III
143(5)
1. Misreading Homer and Advocating Censorship
143(2)
2. Analogies between Plato's Dialogues and Homer
145(3)
B. Book X: More Analogies between Plato and Homer
148(1)
C. Unphilosophical Poetry and the Divided Line: Poets at Three Removes from Reality
149(3)
D. Book VI
152(2)
1. Philosophical Poetry and the Divided Line
152(1)
2. Homer and Plato as Philosophical Poets
153(1)
E. Plato's Criticism of Homer in Republic VI versus Republic X
154(2)
F. Plato's Criticisms of Homer also Apply to Plato
156(9)
1. An Active Life is Superior to a Contemplative Life and Action Is Superior to Teaching; Plato Did not Think so
156(1)
2. Homer Cannot Prove his Work Has Made People Better; Neither Can Plato
157(1)
3. Homer Did not Set Up an Isolated Community Based on a Homeric Way of Life; Neither Did Plato
158(1)
4. Homer Did not Achieve Worldly Success; Neither Did Socrates
159(1)
5. Homer Wandered around as a Rhapsode; Socrates Wandered around as a Dialectician
160(1)
6. Glaucon's and the Athenians' Inability to Read Homer Cathartically
160(2)
7. Irrational Desires and Political Repression: The Censorship of Homer
162(3)
X. Socrates' Creation of Rational Art 165(8)
A. The Images of the Two Roads, the Divided Line, and the Cave
165(1)
B. The Myth of Er: An Example of Dialectical Rhetoric
166(7)
1. The Soul Is Rewarded or Punished on the Basis of its Choices
167(2)
2. Education Enables the Soul to Choose Well
169(1)
3. The Education of Habits Will not Enable the Soul to Choose Well; the Education and Laws in Books II-V Will not Change the Soul or Educate the Mind
169(2)
4. Only the Education in Books VI and VII, the Education of the Mind, Will Enable the Soul to Make the Right Choices
171(2)
XI. Socrates as the Philosophical Ruler throughout the Republic 173(14)
A. Socrates is Exercising the Rational Powers of the Soul throughout the Dialogue
173(1)
B. The Philosophical Ruler
173(3)
C. The Republic as One Part of an Education of Rational Intuition
176(5)
D. The Republic as a Tragedy
181(2)
E. The Republic as a City (the Soul) within a City (Republic) within a City (in Cephalus' House) within a City (Athens) within a City (the Reader's own City)
183(4)
XII. Response to Nussbaum. "The Republic:" True Value and the Standpoint of Perfection 187(26)
A. Different Assumptions and Methodologies
187(3)
B. Nussbaum on the Democratic Personality in Book VIII
190(4)
C. Nussbaum on the Models of Soul in Books IV and IX
194(3)
D. Logistikon and the Philosophical Life
197(4)
E. Nussbaum on the Philosophical Soul in Books VI and VII
201(4)
F. Nussbaum on Plato's Aspiration to a Life of "Virtue Without Fragility"
205(3)
G. Nussbaum on Plato's Criticisms of Homer in the Republic
208(1)
H. Nussbaum on Plato's Elitism
209(4)
XIII. Conclusion: Martha versus Martha 213(2)
XIV. Epilogue: Teaching Plato's Republic in 2004 in the Republic of the United States of America 215(20)
A. The Philosophical Ruler
217(9)
1. Philosophical Courage
217(1)
2. Philosophical Temperance
218(1)
3. Philosophical Ruling and the Natural Desire to Know
219(2)
4. Philosophical Ruling and International Relations
221(1)
5. Philosophical Religion
222(1)
6. Philosophical Justice
223(1)
7. Philosophical Education
224(2)
B. Recent Trends in Platonic Scholarship as They Apply in 2004
226(2)
C. Tragedy in the United. States since 9/11
228(3)
D. The City (soul) within the City (Republic) within the City (Cephalus' House) within the City (Athens) within the City
231(4)
Bibliography 235(16)
General Index 251(2)
Index of Passages 253

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