Tragedy As Philosophy in the Reformation World

by Leo, Russ

• ISBN13: 9780198834212
• ISBN10: 0198834217
• eBook ISBN(s): 9780192571687
• Format: Hardcover
• Copyright: 2019-03-29
• Publisher: Oxford University Press
• More Book Details

Summary

Tragedy as Philosophy in the Reformation World examines how sixteenth- and seventeenth-century poets, theologians, and humanist critics turned to tragedy to understand providence and agencies human and divine in the crucible of the Reformation. Rejecting familiar assumptions about tragedy, vital figures like Philipp Melanchthon, David Pareus, Lodovico Castelvetro, John Rainolds, and Daniel Heinsius developed distinctly philosophical ideas of tragedy, irreducible to drama or performance, inextricable from rhetoric, dialectic, and metaphysics. In its proximity to philosophy, tragedy afforded careful readers crucial insight into causality, probability, necessity, and the terms of human affect and action. With these resources at hand, poets and critics produced a series of daring and influential theses on tragedy between the 1550s and the 1630s, all directly related to pressing Reformation debates concerning providence, predestination, faith, and devotional practice. Under the influence of Aristotle's Poetics, they presented tragedy as an exacting forensic tool, enabling attentive readers to apprehend totality. And while some poets employed tragedy to render sacred history palpable with new energy and urgency, others marshalled a precise philosophical notion of tragedy directly against spectacle and stage-playing, endorsing anti-theatrical theses on tragedy inflected by the antique Poetics. In other words, this work illustrates the degree to which some of the influential poets and critics in the period, emphasized philosophical precision at the expense of--even to the exclusion of--dramatic presentation. In turn, the work also explores the impact of scholarly debates on more familiar works of vernacular tragedy, illustrating how William Shakespeare's Hamlet and John Milton's 1671 poems take shape in conversation with philosophical and philological investigations of tragedy. Tragedy as Philosophy in the Reformation World demonstrates how Reformation took shape in poetic as well as theological and political terms while simultaneously exposing the importance of tragedy to the history of philosophy.

Author Biography

Russ Leo, Assistant Professor of English, Princeton University

Russ Leo is an Assistant Professor in the English Department at Princeton University. After receiving his PhD from the Program in Literature at Duke University he held a Perkins-Cotsen Postdoctoral Fellowship in the Society of Fellows at Princeton University. His articles have appeared in such academic journals as SEL: Studies in English Literature 1500-1900, Comparative Literature, Milton Studies, and the Journal of Medieval and Early Modern Studies as well as in edited collections such as The Oxford Handbook of the Early Modern Bible (edited by Kevin Kileen, Helen Smith, and Rachel Willie; OUP, 2015) and The Young Spinoza (edited by Yitzhak Y. Melamed; OUP, 2015). He is an editor (with Katrin Roder and Freya Sierhuis) of The Measure of the Mind: Fulke Greville and the Literary Culture of the English Renaissance (OUP, forthcoming).

Table of Contents

Introduction--Tragedy's Intellectual Resources
Part I [Protasis] Tragedy and Theology
1. Reformation Tragedy and Revelation: David Pareus' Tragic Typology
2. Lodovico Castelvetro's Heterodox Poetics: Tragic Accommodation
3. John Rainolds, Hamlet, and the Anti-Theatrical Aristotle
Part II [Epitasis] Tragedy and the Limits of Philosophy
4. Necessity, Between Tragedy and Predestination: Daniel Heinsius and De tragoediae constitutione (1611)
5. Greek Tragedy and Hebrew Antiquity in John Milton's 1671 Poems
Conclusion [Catastrophe]