Foreword | p. xi |
Acknowledgments | p. xiii |
Abbreviations | p. xv |
Introduction | p. xix |
Introductory Questions | |
The Nature and Scope of the Subject | p. 3 |
Why Philosophical Description? | p. 3 |
Philosophy and the hermeneutical task | |
Philosophy and the New Testament | |
The Underlying Problem of Hermeneutics: The Two Horizons | p. 10 |
The two-sided nature of the problem | |
A New Testament example | |
Some Issues Which Arise from the Hermeneutical Problem | p. 17 |
The New Testament and pre-understanding | |
Further Introductory Questions: Heidegger, Bultmann, Gadamer, and Wittgenstein | p. 24 |
Heidegger, Bultmann, Gadamer, and Wittgenstein: Three General Points | p. 24 |
Their importance | |
Description and interpretation | |
Tradition | |
The Relation of Wittgenstein to Heidegger, Gadamer, and Bultmann | p. 33 |
Secondary literature | |
Language-game, horizon, and world | |
Heidegger, Bultmann, Gadamer, Wittgenstein, and the New Testament | p. 40 |
The earlier and later Heidegger, Gadamer, and the Fourth Gospel | |
Broader Issues in New Testament Hermeneutics | |
Hermeneutics and History: the Issue of Historical Distance | p. 51 |
The Pastness of the Past | p. 53 |
Nineham's historical relativism | |
Criticisms of this position | |
The Emergence of Historical Consciousness | p. 63 |
Lessing, Herder, Hegel, and Ranke | |
Historical Method in Ernst Troeltsch | p. 69 |
History versus theology | |
Troeltsch's positivism | |
History and Hermeneutics in Wolfhart Pannenberg | p. 74 |
His critique of Troeltsch and rejection of dualism | |
Hermeneutics and Theology: The Legitimacy and Necessity of Hermeneutics | p. 85 |
The Word of God and the Holy Spirit | p. 85 |
The Spirit's work not independent of human understanding | |
Faith, "Timeless Truth," Time, and the Word | p. 92 |
Replies to three further objections to hermeneutics | |
Understanding and Pre-understanding: Schleiermacher | p. 103 |
The hermeneutical circle; Schleiermacher's earlier and later thought | |
Pre-understanding and Theology | p. 107 |
Bultmann, Latin American hermeneutics, Ricoeur, and Freud | |
Hermeneutics and Language | p. 115 |
The Restricted Hermeneutical Role of Linguistic and Semantic Investigations: Distance, Fusion, and Reference | p. 117 |
Linguistics and hermeneutics in Ricoeur | |
Frei and Petersen | |
Respecting the Particularity of the Text; Word and Context; Hermeneutics as Translation | p. 124 |
Saussure; field semantics; Kelsey and Nida on translation | |
The Relation between Thought and Language and Its Bearing on Pre-understanding in Hermeneutics | p. 133 |
Whorf, Saussure, and Wittgenstein | |
Heidegger, Bultmann, Gadamer, and Wittgenstein | |
Heidegger's "Being and Time": Dasein, Worldhood, and Understanding | p. 143 |
The Question of Being from the Standpoint of Dasein | p. 143 |
Is the question of Being meaningful? Dasein as a technical term | |
Dasein, Hermeneutics, and Existenz | p. 149 |
Hermeneutics and horizon; presence-at-hand | |
World and Worldhood | p. 154 |
The ready-to-hand and equipment | |
Relation to sciences | |
State-of-mind, Understanding, and Discourse | p. 161 |
Double meaning of Befindlichkeit | |
Fore-conception and language | |
Further Themes in Heidegger's Earlier Thought | p. 169 |
The Falling of Dasein: Dasein's Being as Care; Reality and Truth | p. 169 |
Inauthentic existence | |
Truth as "letting be" what is | |
Being-towards-Death and Authentic Existence | p. 176 |
An existential phenomenon | |
Comparison with Bultmann | |
Time, Temporality, and History | p. 181 |
Dasein's temporality and historicity as the basis for time and history | |
Two General Comments on "Being and Time" and Its Relevance to Hermeneutics | p. 187 |
"World" and the subject-object relation | |
Role of cognitive thought | |
Further Comments on Heidegger's Thought | p. 194 |
Hermeneutical circle; feeling-states; hermeneutics of the "I am" | |
The Ingredients of Bultmann's Hermeneutical Concerns Prior to Heidegger's Philosophy | p. 205 |
Bultmann's Relation to Liberal Theology and to Neo-Kantian Philosophy: Modern Man and Objectifying Thinking | p. 205 |
Herrmann, Cohen, and Natorp | |
Science and objectification | |
Bultmann's Fusion of Neo-Kantian Epistemology with Nineteenth-Century Lutheranism: Objectification in Accordance with Law | p. 212 |
Faith no objective basis in dogma | |
First hints of dualism | |
Bultmann's Indebtedness to the History of Religions School and to Current Biblical Scholarship: Kerygma and Myth | p. 218 |
Strangeness of the New Testament | |
Weiss, Wrede, Schweitzer, Schmidt | |
Bultmann's Indebtedness to Dialectical Theology: The Final Setting of the Terms of the Hermeneutical Problem | p. 223 |
Barth and Gogarten | |
Talk from God, not about God | |
Further Philosophical Ingredients in Bultmann's Hermeneutics | p. 227 |
Differing Roles of Heidegger's Philosophy in Relation to Bultmann's Hermeneutics | p. 227 |
Three ways of construing the role of Heidegger's thought | |
Bultmann's Hermeneutics and the Philosophy of Wilhelm Dilthey | p. 234 |
"Life" and pre-understanding in Dilthey | |
Legacy of Yorck | |
Bultmann's Appeal to Collingwood's Philosophy of History | p. 240 |
Affinities with Collingwood not to be exaggerated | |
The Emergence of a Dualist Trend in Bultmann's View of History | p. 245 |
History versus nature | |
Ott, Young, and Pannenberg | |
Bultmann's Hermeneutics and the New Testament | p. 252 |
Bultmann's View of Myth | p. 252 |
Three different definitions and responses to the problem | |
Bultmann's Proposals for the Interpretation of Myth | p. 258 |
Misunderstandings of Bultmann's aim | |
Problem of the New Testament itself | |
Specific Examples of Re-interpretation in the New Testament: A Critique of Bultmann's Claims about Eschatology and Christology | p. 263 |
Three principles | |
Objectification and contradiction | |
Difficulties | |
Further Examples: A Critique of Bultmann's Claims about the Cross and Resurrection | p. 269 |
Application of the three principles and its difficulty | |
The Use of Heidegger's Conceptuality in New Testament Theology: Paul's View of Man | p. 275 |
Existential interpretation of sarx and soma | |
Criticism of Gundry | |
Some Concluding Comments | p. 283 |
Complexity of Bultmann's position | |
Genuine criticisms as against others | |
Gadamer's Philosophical Hermeneutics And Its Implications For New Testament Interpretation | p. 293 |
The Relevance to Hermeneutics of Questions about Truth and Art | p. 293 |
Limits of "method." | |
History of philosophy; art and the game | |
Gadamer's Critique of Hermeneutics from Schleiermacher to Heidegger | p. 300 |
Criticism of Ranke, Droysen, and Dilthey | |
Advance of Husserl, Yorck, and Heidegger | |
The Task of Hermeneutics in the Light of Tradition and of Man's Historical Finitude | p. 304 |
Pre-judgment not merely negative | |
Distance and the fusion of horizons | |
Hermeneutics and Language in Gadamer | p. 310 |
Language and thought | |
Question and answer | |
Assertions | |
Some Implications of Gadamer's Work: The Relation between Exegesis and Theology as the Problem of Fusion and Distance | p. 314 |
Tradition and systematic theology | |
The Reformation and Stendahl's criticism | |
Further Considerations of the Issue: Exegesis and Theology with Special Reference to Diem, Ott, and Stuhlmacher | p. 319 |
Wrede, Schlatter, Rahner, Schlier | |
Barth, Diem, Ott, Stuhlmacher | |
The Later Heidegger, Gadamer, And The New Hermeneutic | p. 327 |
The Malaise of Language and Thinking in the Western Language Tradition | p. 330 |
The legacy of Plato | |
Reality and concepts | |
Crisis of language | |
Language-Event and a New Coming to Speech | p. 335 |
Being and thought; "gathering" and art; language as the house of Being | |
Further Considerations about the Hermeneutics of Fuchs and Ebeling | p. 342 |
Einverstandnis and the parables of Jesus | |
Related Approaches to the Hermeneutics of the Parables: Funk, Via, and Crossan | p. 347 |
Affinities between Fuchs and Funk | |
Via and the existential | |
Further Assessments of the New Hermeneutic | p. 352 |
Positive contribution, but also serious one-sidedness | |
Philosophy And Language In Ludwig Wittgenstein | p. 357 |
The Contrast between Wittgenstein's Earlier and Later Writings and Its Significance for Hermeneutics | p. 357 |
Apel, and Janik and Toulmin | |
Abstract logic versus language-games | |
The Earlier Writings: Propositions, the Picture Theory, and the Limits of Language | p. 362 |
The nature of propositions | |
Logical determinacy | |
Saying and showing | |
Hermeneutics and the Later Writings: Language-Games and Life | p. 370 |
The particular case | |
Surroundings, training, application | |
The Hermeneutical Significance of the Argument about Private Language and Public Criteria of Meaning | p. 379 |
Public tradition versus "my own case." | |
Wittgenstein and Bultmann | |
Wittgenstein, "Grammar," And The New Testament | p. 386 |
Grammar, Insight, and Understanding: Examples of a First Class of Grammatical Utterances | p. 386 |
Eight examples in the New Testament | |
A Second Class of Grammatical Utterance and the Respective Life-Settings of the Two Classes | p. 392 |
Wittgenstein's On Certainty | |
New Testament and classical literature | |
Class-Three Grammatical Utterances: Linguistic Recommendations, Pictures, and Paradigms | p. 401 |
Examples of the issue in the New Testament | |
Language-Games, "the Particular Case," and Polymorphous Concepts | p. 407 |
Examples from Wittgenstein | |
"Faith," "flesh," and "truth" in the New Testament | |
Language-Games and "Seeing-as": A Fresh Approach to Some Persistent Problems about Justification by Faith in Paul | p. 415 |
Five persistent problems | |
Verdicts within different systems | |
Grammatical Relations and Dispositions: Faith in Paul and in James | p. 422 |
Difference of logical grammar | |
Dispositional accounts of faith | |
Wittgenstein and Structuralism | p. 428 |
Wittgenstein and the Debate about Biblical Authority | p. 432 |
Conclusions | p. 439 |
Bibliography | p. 464 |
Index of Subjects | p. 467 |
Index of Names | p. 475 |
Index of Biblical References | p. 482 |
Index of Ancient Non-biblical References | p. 484 |
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