Wabi-Sabi House : The Japanese Art of Imperfect Beauty

by LAWRENCE, ROBYN GRIGGS

• ISBN13: 9781400050468
• ISBN10: 1400050464
• Format: Hardcover
• Copyright: 2004-11-01
• Publisher: Clarkson Potter

Summary

What is wabi-sabi? Simply put, wabi-sabi is the marriage of the Japanese wabi, meaning humble, and sabi, which connotes beauty in the natural progression of time. Together, the phrase invites us to set aside our pursuit of perfection and learn to appreciate the simple, unaffected beauty of things as they are. Wabi-sabi can be found in the deep cracks of a weathering pine table. It is flea markets, wildflowers, and cobblestones. Intimately tied to Zen Buddhism, wabi-sabi is an aesthetic that welcomes comfort and a subtle spiritual component into the home. It is not a decorating style, per se, but a mind-set. To create a true wabi-sabi environment, one must slowly strip away excess and learn to be satisfied living in the moment. The Wabi-Sabi House recounts the rich history of this emerging trend in home design and reveals countless ways to introduce wabi-sabi elements into contemporary living spaces, including tips for gracefully decorating with salvaged materials and vintage furnishings, advice on how to rediscover the lost joy of hand-crafting household items (or supporting artisans who do), and simple solutions for clearing clutter and blocking noise (even with a spouse, kids, and no closet space). But The Wabi-Sabi House is so much more than a handbook for interior design. With heart and a sense of humor, author Robyn Griggs Lawrence gently reminds us that there is a life in lifestyle books, and she encourages people from all walks of life to slow down and recognize beauty in what may seem ordinary. Intimate, authoritative, and truly inspirational, "The Wabi-Sabi House lays the foundation for transforming any home into a nurturing retreat from a hectic world.

Author Biography

As the editor in chief of Natural Home, a magazine that helps readers create healthy, serene abodes and lifestyles, Robyn Griggs Lawrence spends a lot of time in homes that reflect the art of nurturing. She’s crossed the country to write about and direct photo shoots of beautiful residences, studied several ancient design traditions, and tapped deeply into a burgeoning network of builders, designers, and artists who understand that optimum mental and physical health begins in the home. And after all that, her own home still isn’t perfect. Robyn lives in a very wabi-sabi house in Boulder, Colorado, with her husband and two children.

Table of Contents

Introduction	9	(7)
what is wabi-sabi?	16	(24)
give space a chance	40	(22)
you've got the look	62	(28)
hands on	90	(28)
the sound of silence	118	(26)
practice makes imperfect	144	(24)
wabi-sabi balance	168	(12)
Resources	180	(5)
Bibliography	185	(1)
Sources	186	(3)
Acknowledgments	189	(1)
Index	190

Excerpts

Chapter 1 what is wabi-sabi? The Japanese view of life embraced a simple aesthetic that grew stronger as inessentials were eliminated and trimmed away.-architect Tadao Ando Pared down to its barest essence, wabi-sabi is the Japanese art of finding beauty in imperfection and profundity in nature, of accepting the natural cycle of growth, decay, and death. It's simple, slow, and uncluttered-and it reveres authenticity above all. Wabi-sabi is flea markets, not warehouse stores; aged wood, not Pergo; rice paper, not glass. It celebrates cracks and crevices and all the other marks that time, weather, and loving use leave behind. It reminds us that we are all but transient beings on this planet-that our bodies as well as the material world around us are in the process of returning to the dust from which we came. Through wabi-sabi, we learn to embrace liver spots, rust, and frayed edges, and the march of time they represent. Wabi-sabi is underplayed and modest, the kind of quiet, undeclared beauty that waits patiently to be discovered. It's a fragmentary glimpse: the branch representing the entire tree, shoji screens filtering the sun, the moon 90 percent obscured behind a ribbon of cloud. It's a richly mellow beauty that's striking but not obvious, that you can imagine having around you for a long, long time-Katherine Hepburn versus Marilyn Monroe. For the Japanese, it's the difference between kirei-merely "pretty"-and omoshiroi, the interestingness that kicks something into the realm of beautiful. (Omoshiroi literally means "white faced," but its meanings range from fascinating to fantastic.) It's the peace found in a moss garden, the musty smell of geraniums, the astringent taste of powdered green tea. My favorite Japanese phrase for describing wabi-sabi is natsukashii furusato, or an old memory of my hometown. (This is a prevalent mind-set in Japan these days, as people born in major urban areas such as Tokyo and Osaka wax nostalgic over grandparents' country houses that perhaps never were. They can even "rent" grandparents who live in prototypical country houses and spend the weekend there.) Daisetz T. Suzuki, who was one of Japan's foremost English-speaking authorities on Zen Buddhism and one of the first scholars to interpret Japanese culture for Westerners, described wabi-sabi as "an active aesthetical appreciation of poverty." He was referring to poverty not as we in the West interpret-and fear-it but in the more romantic sense of removing the huge weight of material concerns from our lives. "Wabi is to be satisfied with a little hut, a room of two or three tatami mats, like the log cabin of Thoreau," he wrote, "and with a dish of vegetables picked in the neighboring fields, and perhaps to be listening to the pattering of a gentle spring rainfall." In Japan, there is a marked difference between a Thoreau-like wabibito (wabi person), who is free in his heart, and a makoto no hinjin, a more Dickensian character whose poor circumstances make him desperate and pitiful. The ability to make do with less is revered; I heard someone refer to a wabibito as a person who could make something complete out of eight parts when most of us would use ten. For us in the West, this might mean choosing a smaller house or a smaller car, or-just as a means of getting started-refusing to supersize our fries. The words wabi and sabi were not always linked, although they've been together for such a long time that many people (including D. T. Suzuki) use them interchangeably. One tea teacher I talked with begged me not to use the phrase wabi-sabi because she believes the marriage dilutes their separate identities; a tea master in Kyoto laughed and said they're thrown together because it sounds catchy, kind of like Ping-Pong. In fact, the two words do have distinct meanings, although most people don't fully agree on what they might be. W