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| Presidential Address at the Opening Ceremony of the Eighth International Congress for Neo-Latin Studies | p. 1 |
| Erasme et le monachisme | p. 5 |
| "Litterae" e "litteratura" nel medioevo e nell'umanesimo | p. 21 |
| Queen Christina in Latin Panegyrics | p. 43 |
| Being in Two Minds: The Bilingual Factor in Renaissance Writing | p. 61 |
| The Tangles of Neaera's Hair: Milton and Neo-Latin Ode | p. 75 |
| Bemerkungen zu Biographie und Text im Werk des Jesuiten Jakob Balde | p. 97 |
| Bilder und Texte. Stadtbeschreibung und Stadtelob | p. 121 |
| Medieval Traditions in the English Renaissance: John Stow's Portrayal of London in 1603 | p. 133 |
| The Changing Architectonic Aspect of the Ideal City in the Early Renaissance | p. 143 |
| Imaging the City of Thebes in Fifteenth-Century England | p. 155 |
| Urbs Bonna quomodo Latinis litteris inde a decimo sexto ineunte fere saeculo descripta sit et laudata | p. 165 |
| With no Thought of Publication? Erasmus's Manifesta mendacia as an Example of Spontaneous Writing | p. 179 |
| Erasmus scribendus: The Three Copenhagen Codices of Erasmus | p. 187 |
| Erasmus in der hoheren Schule | p. 195 |
| Seminar: Didaktik der neulateinischen Literatur an Schule und Hochschule | p. 205 |
| De mortuis non nisi bene? The Leiden Neo-Latin Funeral Oration | p. 219 |
| Some Tendencies in Dutch Humanism 1570-1650 | p. 231 |
| The Wanderings of Aencas as a Figure for the Active Life in Italian Renaissance Painting | p. 239 |
| Die humanistische vita activa/vita contemplativa/Diskussion: Francesco Petrarcas De vita solitaria | p. 249 |
| Die Konzeption der "anima rationalis" im dritten Buch von Landinos Dialog De anima | p. 259 |
| Swedish War Propaganda in Latin, German, and Swedish | p. 271 |
| Marcantonio Flaminio's Voyage to Naples: On Carmen 2.7 | p. 285 |
| Project for Scholarly Publication: "Latin in Poland - a Collection of Literary Texts and Documents" | p. 299 |
| Un Emule heureux de Valere Maxime: Marc Marule de Split | p. 303 |
| The Languages of Natural Philosophy in the Late Sixteenth Century: Bodin's Universae naturae theatrum and its French Translation | p. 311 |
| Johannes Franciscus Ripensis und Petrus Lotichius Secundus. Die poetischen Zeugnisse einer humanistischen Freundschaft | p. 323 |
| Superstition in Jean Bodin and His Classical Sources | p. 335 |
| Una traduzione umanistica dei "Cynegetica" dello (pseudo) Oppiano: Il "De venatione" di Belisario Acquaviva | p. 343 |
| Comment, sous Louis XIV, voyait on la "Nouvelle France"? In Historia Canadensis du jesuite Francois Ducreux, 1664 | p. 355 |
| Adrianus Hecquetius Atrebatinus: a Carmelite and "the World Upside-Down" | p. 365 |
| The Use of Latin on Maps in the Great Age of Exploration | p. 375 |
| Otium in Milton's Latin Poetry and "Il Penseroso" | p. 385 |
| Some Versions of Peter Martyr | p. 391 |
| Historiography In Norway (1536-1614) | p. 401 |
| Olaus Magnus and the Limits of Credence | p. 409 |
| From Dialectics to Poetics: Johann Sturm's Definition of Dialogue | p. 419 |
| Translation, Imitation, Transformation: Du Bellay as Self-Translator | p. 429 |
| Equality in Hobbes's De cive | p. 437 |
| Traces of Stoicism and Neo-Stoicism in Neo-Latin Utopias | p. 445 |
| Geoffroy Tory's AEdiloquium and Epitaphia | p. 453 |
| Jacob Jasparus (fl. 1529-1549): "Homerulus noster Danicus" | p. 465 |
| Erasmus and the Laws of Marriage | p. 477 |
| Olof Hermelin - Poet in the Service of the King | p. 485 |
| The Legend of the Female Pope in the Reformation | p. 495 |
| Latino e volgare nell'Esposizione del 'Pater noster' di Antonio de Ferrariis Galateo | p. 507 |
| Cosma Raimondi - Epicurean, Humanist, and Failure | p. 517 |
| Inclyta Aeneis: A Sixteenth-Century Neo-Latin Tragicomedy | p. 529 |
| Valerius Maximus in the Fourteenth Century: The Commentary of Giovanni Conversini da Ravenna | p. 537 |
| Selbstverstandigung im Leiden: Zur Bewaltigung von Krankheitserfahrungen im versgebundenen Schrifttum der Fruhen Neuzeit | p. 547 |
| Uber die neulateinischen Worter im Deutschen | p. 557 |
| Germain de Bric ecrivain | p. 567 |
| The Use of Learning | p. 579 |
| Der Ringkampf zwischen Pan und Eros im antiken und im neulateinischen Epigramm | p. 589 |
| Reiner Brockmann: A Neo-Latin or an Estonian Poet? | p. 597 |
| The Meaning of "Pontifex" in More's Utopia | p. 607 |
| Alberti's Momus: Sources and Contexts | p. 619 |
| Latin and Its Uses in William Bullein's Dialogue Against the Fever Pestilence | p. 633 |
| Johannes Murmellius's Approach to the artes liberales and Advice to Students in his Didascalici libri duo (1510) | p. 641 |
| Polyanthea nova von Joseph Lange: ein Exempel der neulatinischen Florilegia | p. 651 |
| Remarks on the Latin of Tito Livio Frulovisi | p. 663 |
| Platina and Martino's Libro De Arte Coquinaria | p. 669 |
| Style and Meaning in More's Utopia: Hythloday's Sentences and Diction | p. 675 |
| Clement Marot et Raphael Regius: l'insertion de la glose et du commentaire dans la traduction des Metamorphoses d'Ovide | p. 685 |
| The Printed Dedication: Its Functions and some Danish Statistics from the Nordic Neo-Latin Database | p. 699 |
| The Christ Child, the Boys of Saint Paul's School, and Dame Christian Colet: A Little-Known Side of Erasmus | p. 711 |
| Le Traite du sublime et la pensee esthetique anglaise de Junius a Reynolds | p. 721 |
| De Vitae termino: An Epistolary Survey by Johan van Beverwijck (1632-1639) | p. 731 |
| Petrarch's Liber sine nomine and the Limits of Language | p. 741 |
| Institutio Principis e ideale principesco in una corte meridionale: Belisario Acquaviva e Antonio Galateo | p. 751 |
| Pufendorf e due poeti neolatini olandesi (P. Francius e J. Broukhusius) | p. 761 |
| Neo-Latin Drama and German Literary History | p. 775 |
| Oluf Borch, A Danish Anomalist | p. 785 |
| Parisian Humanists in the Letters and Poetry of Germain Maciot | p. 795 |
| Jonas Widalinus Thorkilli Filius: Calliopes Respublica | p. 807 |
| The Ecclesiastical Eclogues of Giles Fletcher the Elder | p. 817 |
| The Moving Force in Colonna's Hypnerotomachia Poliphili | p. 831 |
| "Ad grammaticos, cur scribat lascivius": On the Poetics of Janus Secundus's Epigrams | p. 839 |
| Hugo Grotius's Ordinum pietas | p. 849 |
| Zur lateinisch-deutschen Symbiose im spaten Jesuitendrama | p. 857 |
| Similes in Emanuel Swedenborg's Vera Christiana Religio (1771) | p. 869 |
| Regina, meretrix and libido: The Medieval and Renaissance Dido | p. 875 |
| Daniel Achrelius and Oratory | p. 883 |
| Transformation und Substitution von Ovids Fasten im 16. und 17. Jahrhundert | p. 891 |
| The Contribution of Humanist Poetics in the Netherlands to Critical Theory in the Early Seventeenth Century | p. 899 |
| The Beginnings of Danish History in the Rerum Danicarum historia of Johannes Pontanus | p. 907 |
| Martin Kromer in der Seegesandtschaft der Jahre 1569-1571. Einige Bemerkungen eines Literaturhistorikers | p. 917 |
| Accent-marks in Neo-Latin | p. 925 |
| The Conceptual Background of the Controversy between Erasmus and Lefevre d'Etaples | p. 935 |
| Die Carlias des Ugolino Verino und ihre volkssprachlichen Vorbilder | p. 947 |
| Jean Pic de la Mirandole et le retour au Style de Paris: Portee d'une critique litteraire | p. 957 |
| Was Agrippa von Nettesheim an Erasmian Humanist? | p. 969 |
| The Allegorical Meaning of the Chrysopoeia of Ioannes Aurelius Augurellus | p. 979 |
| Ein lateinisches Gelegenheitsgedicht des 16. Jahrhunderts aus Siebenburgen | p. 989 |
| Alchemy, Astrology, and Ovid - A Love Poem by Tycho Brahe | p. 997 |
| Index | p. 1009 |
| Table of Contents provided by Blackwell. All Rights Reserved. |
