Acknowledgments | |
Introduction | |
The Departing Ground | |
Fundamental Circularity: In the Mind of the Reflective Scientist | |
An Already-Given Condition | |
What Is Cognitive Science? | |
Cognitive Science within the Circle | |
The Theme of This Book | |
What Do We Mean "Human Experience"? | |
Science and the Phenomenological Tradition | |
The Breakdown of Phenomenology | |
A Non-Western Philosophical Tradition | |
Examining Experience with a Method: Mindfulness/Awareness | |
The Role of Reflection in the Analysis of Experience | |
Experimentation and Experiential Analysis | |
Varieties of Cognitivism | |
Symbols: The Cognitivist Hypothesis | |
The Foundational Cloud | |
Defining the Cognitivist Hypothesis | |
Manifestations of Cognitivism | |
Cognitivism in Artificial Intelligence | |
Cognitivism and the Brain | |
Cognitivism in Psychology | |
Cognitivism and Psychoanalysis | |
Cognitivism and Human Experience | |
Experience and the Computational Mind | |
The I of the Storm | |
What Do We Mean by "Self"? | |
Looking for a Self in the Aggregates | |
Forms | |
Feelings/Sensations | |
Perceptions/Impulses | |
Dispositional Formations | |
Consciousnesses | |
Momentariness and the Brain | |
The Aggregates without a Self | |
Varieties of Emergence | |
Emergent Properties and Connectionism | |
Self-Organization: The Roots of an Alternative | |
The Connectionist Strategy | |
Emergence and Self-Organization | |
Connectionism Today | |
Neuronal Emergences | |
Exeunt the Symbols | |
Linking Symbols and Emergence | |
Selfless Minds | |
Societies of Mind | |
The Society of Object Relations | |
Codependent Arising | |
Basic Element Analysis | |
Mindfulness and Freedom | |
Selfless Minds | |
Divided Agents | |
Minding the World | |
Steps to a Middle Way | |
The Cartesian Anxiety | |
A Sense of Dissatisfaction | |
Representation Revisited | |
The Cartesian Anxiety | |
Steps to a Middle Way | |
Enaction: Embodied Cognition | |
Recovering Common Sense | |
Self-Organization Revisited | |
Color as a Study Case | |
Color Appearance | |
Color as a Perceived Attribute | |
Where Is Color? | |
Color as a Category | |
Linguistic Aspects of Color | |
Color and Cognition | |
Color and Culture | |
Cognition as Embodied Action | |
Heideggerian Psychoanalysis | |
The Retreat into Natural Selection | |
Evolutionary Path Making and Natural Drift | |
Adaptationism: An Idea in Transition | |
A Horizon of Multiple Mechanisms | |
Linkage and Pleiotropy | |
Development | |
Random Genetic Drift | |
Stasis | |
Units of Selection | |
Beyond the Best in Evolution and Cognition | |
Evolution: Ecology and Development in Congruence | |
Lessons from Evolution as Natural Drift | |
Defining the Enactive Approach | |
Enactive Cognitive Science | |
In Conclusion | |
Worlds without Ground | |
The Middle Way | |
Evocations of Groundlessness | |
Nagarjuna and the Madhyamika Tradition | |
The Two Truths | |
Groundlessness in Contemporary Thought | |
The Lack of an Entre-deux | |
Interpretationism | |
Transformative Potential | |
Laying Down a Path in Walking | |
Science and Experience in Circulation | |
Nihilism and the Need for Planetary Thinking | |
Nishitani Keiji | |
Ethics and Human Transformation | |
The View from Social Science | |
Compassion: Worlds without Ground | |
In Conclusion | |
Meditation Terminology | |
Categories of Experiential Events Used in Mindfulness/Awareness | |
The Five Aggregates (skandhas) | |
The Twelve-fold Cycle of Dependent Origination (pratityasamutpada) | |
The Processes of Mind (cittalcaitta) | |
Works on Buddhism and Mindfulness/Awareness | |
Therevada | |
Mahayana and Zen | |
Vajrayana | |
Notes | |
References | |
Index | |
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