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Editor's Foreword | p. vii |
Acknowledgments | p. ix |
Introduction Before the Sermon: Interpreting the Biblical Text | p. 1 |
What Is Exegesis? | p. 2 |
The Three Worlds of the Bible | p. 5 |
Ethics and the Three Worlds of the Bible | p. 10 |
Biblical Interpretation for Preaching | p. 12 |
Bringing the Text into view | p. 13 |
Beginning a Close Reading of the Text | p. 15 |
Shifting to a Wide-Angle Lens | p. 16 |
Case Study: Luke 7:36-50 | p. 18 |
Conclusion | p. 28 |
Who's Reading and Whose Reading? | p. 29 |
The Reading Community | p. 30 |
The Congregational Community | p. 32 |
Religious Experience, Biblical Authority, and the Congregation | p. 35 |
Case Study: Luke 7:36-50 | p. 36 |
The Living Word | p. 39 |
Engaging the Text in Historical Context | p. 41 |
The Challenge of Historical Distance | p. 42 |
History and the Ethics of Biblical Interpretation | p. 44 |
Reading in a Stream of History | p. 45 |
Examining the Historical and Social Contexts of the Bible | p. 46 |
Exploring the Historical World of the Text | p. 48 |
Case Study: Luke 7:36-50 | p. 48 |
When Worlds Collide: Reading against the Grain of the Text | p. 55 |
Contextual Criticism | p. 56 |
Feminist Criticism | p. 58 |
Postcolonial Interpretation | p. 61 |
Reading with Resistance | p. 62 |
Case Study: Luke 7:36-50 | p. 63 |
Conclusion Discerning the Transforming Word | p. 67 |
Toward Interpretation | p. 68 |
Discerning the Word | p. 70 |
Case Study: Luke 7:36-50 | p. 71 |
Appendix A Close Reading of Matthew 4:1-11 | p. 73 |
Notes | p. 77 |
For Further Reading | p. 83 |
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