New Perspectives on Human Sacrifice and Postsacrificial Body Treatments in Ancient Maya Society: An Introduction | p. 1 |
Funerary or Nonfunerary? New References in Identifying Ancient Maya Sacrificial and Postsacrificial Behaviors from Human Assemblages | p. 14 |
The Creation and Sacrifice of Witches in Classic Maya Society | p. 45 |
Empowered and Disempowered During the Late to Terminal Classic Transition: Maya Burial and Termination Rituals in the Sibun Valley, Belize | p. 74 |
Posthumous Body Treatments and Ritual Meaning in the Classic Period Northern Peten. A Taphonomic Approach | p. 102 |
Human Sacrifice in Late Postclassic Maya Iconography and Texts | p. 120 |
Skeletons, Skulls, and Bones in the Art of Chichen Itza | p. 165 |
Sacrifice and Ritual Body Mutilation in Postclassical Maya Society: Taphonomy of the Human Remains from Chichen Itza's Cenote Sagrado | p. 190 |
Sacred Spaces and Human Funerary and Nonfunerary Placements in Champoton, Campeche, During the Postclassic Period | p. 209 |
Human Sacrificial Rites Among the Maya of Mayapan: A Bioarchaeological Perspective | p. 232 |
Nutrition, Lifestyle, and Social Status of Skeletal Remains from Nonfunerary and "Problematical" Contexts | p. 251 |
Victims of Sacrifice: Isotopic Evidence for Place of Origin | p. 263 |
The Bioarchaeology of Maya Sacrifice | p. 293 |
Subject Index | p. 309 |
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